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Political practices, agencies and institutions around the world promote the need for humans, individually and collectively, to develop capacities of resilience. We must accept and adapt to the ‘realities’ of an endemic condition of global insecurity and to the practice of so-called sustainable development. But in spite of claims that resilience make us more adept and capable, does the discourse of resilience undermine our ability to make our own decisions as to how we wish to live? This book draws out the theoretical assumptions behind the drive for resilience and its implications for issues of political subjectivity. It establishes a critical framework from which discourses of resilience can be understood and challenged in the fields of governance, security, development, and in political theory itself. Each part of the book includes a chapter by David Chandler and another by Julian Reid that build a passionate and provocative dialogue, individually distinct and offering contrasting perspectives on core issues. It concludes with an insightful interview with Gideon Baker. In place of resilience, the book argues that we need to revalorize an idea of the human subject as capable of acting on and transforming the world, rather than being cast in a permanent condition of enslavement to it.

This edited volume deploys Deleuzian thinking to re-theorize fascism as a mutable problem in changing orders of power relations dependent on hitherto misunderstood social and political conditions of formation. The book provides a theoretically distinct approach to the problem of fascism and its relations with liberalism and modernity in both historical and contemporary contexts. It serves as a seminal intervention into the debate over the causes and consequences of contemporary wars and global political conflicts as well as functioning as an accessible guide to the theoretical utilities of Deleuzian thought for International Relations (IR) in a manner that is very much lacking in current debates about IR. Covering a wide array of topics, this volume will provide a set of original contributions focussed in particular upon the contemporary nature of war; the increased priorities afforded to the security imperative; the changing designs of bio-political regimes, fascist aesthetics; nihilistic tendencies and the modernist logic of finitude; the politics of suicide; the specific desires upon which fascism draws and, of course, the recurring pursuit of power. An important contribution to the field, this work will be of great interest to students and scholars of international relations, fascism and international relations theory.

This book overturns existing understandings of the origins and futures of the War on Terror for the purposes of International Relations theory. It demonstrates why this is not a war in defence of the integrity of human life, but a war over the political constitution of life in which the limitations of liberal accounts of humanity are a fundamental cause of the conflict. The question of the future of humanity is posed by this war, but only in the sense that its resolution depends on our abilities to move beyond the limits of dominant understandings of the human and its politics. Theorising with and beyond the works of Foucault, Deleuze, Baudrillard, Virilio and Negri, this book examines the possibilities for such a movement. What forms does human life take, it asks, when liberal understandings of humanity are no longer understood as horizons to strive for, but impositions against which the human must struggle in order to fulfil its destiny? What forms does the human assume when war against liberal regimes becomes the determining condition of its possibility? Answers to such questions are pressing, this book argues, if we earnestly desire an escape from the current impasses of international politics.