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This paper deals with the stela of \"Šd-it.f''and his wife PP \"Pryt\". It is a stela made of limestone in a good state of preservation in terms of engravings, colors and artistic elements, Except for some minor cracks on the outer frame now preserved in the Cairo International Airport Museum', No.TR 19:11:24:2. This stela was found in Naga-ed-Der, Sohag, el- Sheikh Farag site: SH200, Tomb 203, Upper Egypt (Excavated by G. Reisner for the Hearst Egyptian Expedition, the University of California). This stela contains three registers; the first includes the main text, and contains the formula for offerings, which consists of four horizontal lines. The second register contains a scene representing the owner of the stela standing, holding a staff and scepter, with offerings in front of him on top of a basket, and his wife standing behind him. The third register consists of two vertical lines of inscriptions relating to appeals to the living as well as types of offering. The stela dates back to the First Intermediate period. The current research presents a study of this stela through several main elements: describing the scenes contained therein, copying and translating the hieroglyphic texts, and commenting on them artistically and linguistically.

This paper deals with a cartonnage mummy mask that is now preserved in the El-Ashmounin Museum Magazine, in Minia Governorate. This unpublished mummy mask was not studied or included in any studies concerning cartonnage mummy masks. The piece in question is made of linen and painted plaster. The cartonnage consists of a mask and three breast pieces, except for the ruined lower side parts of the mask; the piece is in a good state of preservation. The paper also aims to suggest the provenance of the cartonnage. Based on the features of Egyptian profane art during the Graeco- Roman period, this paper studies the depicted mythological scenes as well as the accompanying inscriptions. The dating of the mask goes back to the Roman era, where the face bears the features of the deceased in terms of the face, eyes, and fringes of hair, and depicted on the funeral mask scenes bearing the Egyptian traditions according to the common Egyptian funerary art style during the Graeco-Roman Period.

In 2019, we started the archaeological works in a new sector of the Upper Necropolis of Oxyrhynchus, Sector 36, where works continued during the years 2022-2020 with very important and interesting results. During the 2020 campaign we located several rooms belonging to a new funeral home, number 3, from the Christian-Byzantine period. Here we discovered mud brick structures, with reuse of materials from older periods: limestone blocks with painted decoration, funerary steles from the Roman period, and a ceramic plate decorated with religious scenes on one side as well as inscriptions on the other. This votive plate was broken into several fragments. The humidity of the soil and the rising salt levels had unfortunate repercussions, especially on the hieroglyphs, painted and not engraved, on the surfaces of the plate. But despite its poor state of conservation, it is a very interesting plate because it shows the syncretism between Egyptian and Roman culture.

يهدف هذا البحث إلى نشر ودراسة لوحة من أبيدوس محفوظة الآن في المتحف المصري بالقاهرة R.21 وتحمل اللوحة رقم الكتالوج (CG 20697) Sr9601، لشخص يدعي MnTw-Htp وهي غير منشورة من قبل. ويتضمن النشر نسخ للنصوص الواردة متبوعا بقراءتها وترجماتها ومذيل بالتحليل اللغوي لبعضها، كما تضمت تحليل للمناظر. وقد خلصت الباحثة تأسيسا على الأسلوب الفني المتبع في إنجاز اللوحة إلى أنها تؤرخ إلى نهاية الأسرة الثانية عشر (ربما عهد أمنمحات الثالث).

The research studies a rectangular funerary stela, which is currently preserved in Ismailia Museum (No. 3289). The objective of the research is studying the hieroglyphic texts through copying, translating and commenting on them. The research endeavors to unveil the identity of the monument's owner and ascertain the monument's date through a comprehensive analysis of its epigraphy and iconography, as well as identifying the proprietor of the stela. In addition, determining the period to which this piece belongs by analyzing its aesthetic features, its linguistic texts during the Old Kingdom. Moreover, providing insight into the tomb of the Proprietor of the stela, his career and highlighting the importance of the titles in the inscriptions, which were widely used during the Old Kingdom, such as the title; \"htmty- ntr\", \"God's sealer\", \"imy-r ms\", \"overseer of the army\", \" pr-wi3 imy irty\", \"Captain of the crew of boat\", \"shd (n)wi3\", \"inspector of the Boat,\" and \"imy-r z3 n smntyw\", \"Overseer of a phyle of smntyw\".

This study concerns the Funerary stela that Returned from Emirate of Sharjah in November 2017. The Funerary stelas have received much attention in the past, and certainly not their own dedicated study. Previously, these stelas have only been roughly dated, This study seeks to narrow down the dating of the funerary stela. To more precisely date the, funerary stela relevant features are presented together with relevant information concerning the characteristic in question. As such, a more precise date is built from the various relevant elements. The Funerary stelas are translated with appropriate commentary on the short texts. The most important parts of these texts are the titles and through comparisons to other holders of the same titles and discussion of what is known about these titles; a judgment of their social status is made. In the end, Mennefer's Stela can be dated to, at earliest reign of the old kingdom.

The current paper aims to study a funerary stela displayed in the Egyptian Museum in Cairo, bearing the number (JE 27784)1 (Plate 1, Figure 1). It was found by Purchased in 1887, unfortunately its original place is unknown, probably came from Abydos, because God Osiris represented many times on most of the Late Period Stelae in Abydos. It is a funerary stela for a person named Wsir nxt, who was the son of . The Stela has a round top and two registers, The round top includes the sun disk with its religious symbols, While the first record includes a scene of the owner of the stela \"Wsir nht\" standing worshiping the god Osiris, the second record occupies the main text, This text is recorded in six horizontal rows. This stela is made of limestone and found completely intact, with the exception of an erased part on the upper left side, which does not affect the reading of the texts. This paper provides a comprehensive study about the stela to illuminate this type of art and its role during the Late Period, looking particularly at its original date, purpose, dedication, decorative symbolism, and the religious concepts behind the texts.