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"England Civilization 17th century."
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England on edge : crisis and revolution, 1640-1642
This book deals with the collapse of the government of Charles I, the disintegration of the Church of England, and the accompanying cultural panic that led to civil war. Focused on the years 1640 to 1642, it examines stresses and fractures in social, political, and religious culture, and the emergence of an unrestrained popular press. Hundreds of people not normally seen in historical surveys make appearances here, in a drama much larger than the struggle of king and parliament. Historians commonly assert that royalists and parliamentarians parted company over issues of principle, constitutional scruples, and religious belief, but a more complex picture emerges from the environment of anxiety, mistrust, and fear. Rather than seeing England's revolutionary transformation as a product of the civil war, as has been common among historians, the book finds the world turned upside down in the two years preceding the outbreak of hostilities. The humbling of Charles I, the erosion of the royal prerogative, and the rise of an executive parliament were central features of the revolutionary drama of 1640–1642. The collapse of the Laudian ascendancy, the splintering of the established church, the rise of radical sectarianism, and the emergence of an Anglican resistance all took place in these two years before the beginnings of bloodshed. The world of public discourse became rapidly energised and expanded, in counterpoint with an exuberantly unfettered press and a deeply traumatised state.
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The ends of life : roads to fulfilment in early modern England
How should we live? That question was no less urgent for English men and women who lived between the early sixteenth and late eighteenth centuries than for this book's readers. Keith Thomas's masterly exploration of the ways in which people sought to lead fulfilling lives in those centuries between the beginning of the Reformation and the heyday of the Enlightenment illuminates the central values of the period, while casting incidental light on some of the perennial problems of human existence. Consideration of the origins of the modern ideal of human fulfilment and of obstacles to its realization in the early modern period frames an investigation that ranges from work, wealth, and possessions to the pleasures of friendship, family, and sociability. The cult of military prowess, the pursuit of honour and reputation, the nature of religious belief and scepticism, and the desire to be posthumously remembered are all drawn into the discussion, and the views and practices of ordinary people are measured against the opinions of the leading philosophers and theologians of the time. The Ends of Life offers a fresh approach to the history of early modern England, by one of the foremost historians of our time. It also provides modern readers with much food for thought on the problem of how we should live and what goals in life we should pursue.
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A companion to English renaissance literature and culture
This is a one volume, up-to-date collection of more than fifty wide-ranging essays which will inspire and guide students of the Renaissance and provide course leaders with a substantial and helpful frame of reference.
Provides new perspectives on established texts.
Orientates the new student, while providing advanced students with current and new directions.
Pioneered by leading scholars.
Occupies a unique niche in Renaissance studies.
Illustrated with 12 single-page black and white prints.
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Banished
A community is defined not only by inclusion but also by exclusion. Seventeenth-century New England Puritans, themselves exiled from one society, ruthlessly invoked the law of banishment from another: over time, hundreds of people were forcibly excluded from this developing but sparsely settled colony. Nan Goodman suggests that the methods of banishment rivaled-even overpowered-contractual and constitutional methods of inclusion as the means of defining people and place. The law and rhetoric that enacted the exclusion of certain parties, she contends, had the inverse effect of strengthening the connections and collective identity of those that remained.Banishedinvestigates the practices of social exclusion and its implications through the lens of the period's common law. For Goodman, common law is a site of negotiation where the concepts of community and territory are more fluid and elastic than has previously been assumed for Puritan society. Her legal history brings fresh insight to well-known as well as more obscure banishment cases, including those of Anne Hutchinson, Roger Williams, Thomas Morton, the Quakers, and the Indians banished to Deer Island during King Philip's War. Many of these cases were driven less by the religious violations that may have triggered them than by the establishment of rules for membership in a civil society. Law provided a language for the Puritans to know and say who they were-and who they were not.Banishedreveals the Puritans' previously neglected investment in the legal rhetoric that continues to shape our understanding of borders, boundaries, and social exclusion.
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A nation transformed : England after the Restoration
This collection of essays is the result of a conference which asked whether and in what ways the culture and politics of early modern England was transformed by the second half of the 17th century.
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Eating and Ethics in Shakespeare's England
David B. Goldstein argues for a new understanding of Renaissance England from the perspective of communal eating. Rather than focus on traditional models of interiority, choice and consumption, Goldstein demonstrates that eating offered a central paradigm for the ethics of community formation. The book examines how sharing food helps build, demarcate and destroy relationships – between eater and eaten, between self and other, and among different groups. Tracing these eating relations from 1547 to 1680 – through Shakespeare, Milton, religious writers and recipe book authors – Goldstein shows that to think about eating was to engage in complex reflections about the body's role in society. In the process, he radically rethinks the communal importance of the Protestant Eucharist. Combining historicist literary analysis with insights from social science and philosophy, the book's arguments reverberate well beyond the Renaissance. Ultimately, Eating and Ethics in Shakespeare's England forces us to rethink our own relationship to food.
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