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118 result(s) for "Indians -- First contact with Europeans"
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Storm of the sea : Indians and empires in the Atlantic's age of sail
Wabanaki communities across northeastern North America had been looking to the sea for generations before strangers from the east began arriving there in the sixteenth century. From earliest encounters to the end of the Seven Years' War in 1763, scattered bands of Native hunter-gatherers came together to command fleets of sailing ships and engage in strategic diplomacy, thwarting English and French imperialism. Storm of the Sea narrates how by the Atlantic's Age of Sail, the People of the Dawn were mobilizing the ocean to achieve a dominion governed by its sovereign masters and enriched by its profitable and compliant tributaries--Provided by publisher.
The Head in Edward Nugent's Hand
Roanoke is part of the lore of early America, the colony that disappeared. Many Americans know of Sir Walter Ralegh's ill-fated expedition, but few know about the Algonquian peoples who were the island's inhabitants. The Head in Edward Nugent's Hand examines Ralegh's plan to create an English empire in the New World but also the attempts of native peoples to make sense of the newcomers who threatened to transform their world in frightening ways.Beginning his narrative well before Ralegh's arrival, Michael Leroy Oberg looks closely at the Indians who first encountered the colonists. The English intruded into a well-established Native American world at Roanoke, led by Wingina, the weroance, or leader, of the Algonquian peoples on the island. Oberg also pays close attention to how the weroance and his people understood the arrival of the English: we watch as Wingina's brother first boards Ralegh's ship, and we listen in as Wingina receives the report of its arrival. Driving the narrative is the leader's ultimate fate: Wingina is decapitated by one of Ralegh's men in the summer of 1586.When the story of Roanoke is recast in an effort to understand how and why an Algonquian weroance was murdered, and with what consequences, we arrive at a more nuanced and sophisticated understanding of what happened during this, the dawn of English settlement in America.
Great exit projects on the Columbian Exchange
\"While Christopher Columbus's legacy may be controversial, the wave of global transformation that came after him is undeniable. After 1492, the world was irrevocably headed down a path where people, plants, animals, and even microbes would never be the same. Readers will make ... connections between Columbus's journey and the forces at play in their own world through project-based learning\"--Publisher marketing.
Talking Taino
Keegan and Carlson, combined, have spent over 45 years conducting archaeological research in the Caribbean, directing projects in Trinidad, Grenada, St. Lucia, Puerto Rico, the Dominican Republic, Haiti, Cuba, Jamaica, Grand Cayman, the Turks & Caicos Islands, and throughout the Bahamas. Walking hundreds of miles of beaches, working without shade in the Caribbean sun, diving in refreshing and pristine waters, and studying the people and natural environment around them has given them insights into the lifeways of the people who lived in the Caribbean before the arrival of Christopher Columbus. Sadly, harsh treatment extinguished the culture that we today call Taíno or Arawak. In an effort to repay their debt to the past and the present, the authors have focused on the relationship between the Taínos of the past (revealed through archaeological investigations) and the present natural history of the islands. Bringing the past to life and highlighting commonalities between past and present, they emphasize Taíno words and beliefs about their worldview and culture.
Storm of the Sea
From the pre-Contact period through the end of the Seven Years’ War in 1763, the Wabanaki Indians of northern New England and the Canadian Maritimes confronted European colonialism by assimilating sailing technology and undertaking an extractive political project. Their campaign of sea and shore united their communities into a confederacy, alienated colonial neighbors, and stymied English and French imperialism. Afloat, Indian marine warriors commanded sailing ships and coordinated a barrage of punitive and plundering raids on the English fisheries of the northwest Atlantic. Ashore, Indian diplomats engaged in shrewd transatlantic negotiations with imperial officials of French Acadia and New England. Wabanaki’s blue-water strategy ultimately sought to achieve a Native dominion governed by its sovereign masters and enriched by profitable and compliant tributaries.
Skyscrapers hide the heavens : a history of Native-newcomer relations in Canada
\"First published in 1989, Skyscrapers Hide the Heavens continues to earn wide acclaim for its comprehensive account of Native-newcomer relations throughout Canada's history. Author J.R. Miller charts the deterioration of the relationship from the initial, mutually beneficial contact in the fur trade to the current displacement and marginalization of the Indigenous population. The fourth edition of Skyscrapers Hide the Heavens is the result of considerable revision and expansion to incorporate current scholarship and developments over the past twenty years in federal government policy and Aboriginal political organization. It includes new information regarding political organization, land claims in the courts, public debates, as well as the haunting legacy of residential schools in Canada. Critical to Canadian university-level classes in history, Indigenous studies, sociology, education, and law, the fourth edition of Skyscrapers, will be also be useful to journalists and lawyers, as well as leaders of organizations dealing with Indigenous issues. Not solely a text for specialists in post-secondary institutions, Skyscrapers Hide the Heavens, explores the consequence of altered Native-newcomer relations, from cooperation to coercion, and the lasting legacy of this impasse.\"-- Provided by publisher.
Converging Worlds
Providing a survey of colonial American history both regionally broad and \"Atlantic\" in coverage, Converging Worlds presents the most recent research in an accessible manner for undergraduate students. With chapters written by top-notch scholars, Converging Worlds is unique in providing not only a comprehensive chronological approach to colonial history with attention to thematic details, but a window into the relevant historiography. Each historian also selected several documents to accompany their chapter, found in the companion primary source reader. Converging Worlds: Communities and Cultures in Colonial America includes: timelines tailored for every chapter chapter summaries discussion questions lists of further reading, introducing students to specialist literature fifty illustrations. Key topics discussed include: French, Spanish, and Native American experiences regional areas such as the Midwest and Southwest religion including missions, witchcraft, and Protestants the experience of women and families. With its synthesis of both broad time periods and specific themes, Converging Worlds is ideal for students of the colonial period, and provides a fascinating glimpse into the diverse foundations of America. For additional information and classroom resources please visit the Converging Worlds companion website at www.routledge.com/textbooks/9780415964999.
Tensions of Modernity
Politics today is marked by tension between claims of universal human rights and diversity. From the war on terror to immigration, one of the major challenges facing liberalism is to understand the scope of equality in a world in which certain peoples are perceived to reject and/or violently resist democratic principles. This book revisits Europe's initial encounter with the Native Americans of the New World to shed light on how the West's initial defense of so-called 'barbarians' has influenced the way we think about diversity today, and elucidate the arguments of exclusion that unconsciously permeate the moral world we live in. In doing so, Daniel R. Brunstetter traces Bartolomé de Las Casas's oft heralded defense of the Native Americans in the sixteenth century through the French Enlightenment. While this defense has been rightly lauded as an early example of human rights discourse, tracing Las Casas's arguments into the eighteenth century shows how his view of equality enabled arguments legitimizing the annihilation by 'just' war of those perceived to be 'barbarians'. This philosophical narrative can be useful when thinking about concepts such as just war, multiculturalism, and immigration, or any area in which politics confronts radical difference.