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result(s) for
"Indigenous peoples North America History."
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What the eagle sees : Indigenous stories of rebellion and renewal
by
Yellowhorn, Eldon, 1956- author
,
Lowinger, Kathy, author
in
Indigenous peoples North America History Juvenile literature.
,
Indigenous peoples North America Social conditions Juvenile literature.
,
Indigenous peoples North America Social life and customs Juvenile literature.
2019
\"Indigenous people across Turtle Island have been faced with disease, war, broken promises, and forced assimilation. Despite crushing losses and insurmountable challenges, they formed new nations from the remnants of old ones, they adopted new ideas and built on them, they fought back, they kept their cultures alive, and they survived. Key events in Indigenous history with accounts of the people, places, and events that have mattered from the 12th century to present day are told from a vastly under-represented perspective--an Indigenous viewpoint.\"-- Provided by publisher.
Recovering Native American Writings in the Boarding School Press
by
Emery, Jacqueline
in
American literature
,
American literature -- Indian authors
,
Ethnic Studies
2017
Recovering Native American Writings in the Boarding School Pressis the first comprehensive collection of writings by students and well-known Native American authors who published in boarding school newspapers during the late nineteenth and early twentieth centuries. Students used their acquired literacy in English along with more concrete tools that the boarding schools made available, such as printing technology, to create identities for themselves as editors and writers. In these roles they sought to challenge Native American stereotypes and share issues of importance to their communities.Writings by Gertrude Bonnin (Zitkala-Ša), Charles Eastman, and Luther Standing Bear are paired with the works of lesser-known writers to reveal parallels and points of contrast between students and generations. Drawing works primarily from the Carlisle Indian Industrial School (Pennsylvania), the Hampton Institute (Virginia), and the Seneca Indian School (Oklahoma), Jacqueline Emery illustrates how the boarding school presses were used for numerous and competing purposes. While some student writings appear to reflect the assimilationist agenda, others provide more critical perspectives on the schools' agendas and the dominant culture. This collection of Native-authored letters, editorials, essays, short fiction, and retold tales published in boarding school newspapers illuminates the boarding school legacy and how it has shaped, and continues to shape, Native American literary production.
Tears of Repentance
by
JULIUS H. RUBIN
in
Christianity and culture
,
Christianity and culture -- New England -- History
,
Christianity and other religions
2013,2020
Tears of Repentancerevisits and reexamines the familiar stories of intercultural encounters between Protestant missionaries and Native peoples in southern New England from the seventeenth to the early nineteenth centuries. Focusing on Protestant missionaries' accounts of their ideals, purposes, and goals among the Native communities they served and of the religion as lived, experienced, and practiced among Christianized Indians, Julius H. Rubin offers a new way of understanding the motives and motivations of those who lived in New England's early Christianized Indian village communities.
Rubin explores how Christian Indians recast Protestant theology into an Indianized quest for salvation from their worldly troubles and toward the promise of an otherworldly paradise. The Great Awakening of the eighteenth century reveals how evangelical pietism transformed religious identities and communities and gave rise to the sublime hope that New Born Indians were children of God who might effectively contest colonialism. With this dream unfulfilled, the exodus from New England to Brothertown envisioned a separatist Christian Indian commonwealth on the borderlands of America after the Revolution.
Tears of Repentanceis an important contribution to American colonial and Native American history, offering new ways of examining how Native groups and individuals recast Protestant theology to restore their Native communities and cultures.
Native nations : a millennium in North America
\"Long before the colonization of North America, Indigenous Americans built diverse civilizations and adapted to a changing world in ways that reverberated globally. And, as award-winning historian Kathleen DuVal vividly recounts, when Europeans did arrive, no civilization came to a halt because of a few wandering explorers, even when the strangers came well armed. A millennium ago, North American cities rivaled urban centers around the world in size. Then, following a period of climate change and instability, numerous smaller nations emerged, moving away from rather than toward urbanization. From this urban past, egalitarian government structures, diplomacy, and complex economies spread across North America. So, when Europeans showed up in the sixteenth century, they encountered societies they did not understand-- those having developed differently from their own-- and whose power they often underestimated. In the centuries afterward, Indigenous people maintained an upper hand and used Europeans in pursuit of their own interests. In Native Nations, we see how Mohawks closely controlled trade with the Dutch-- and influenced global markets-- and how Quapaws manipulated French colonists. Power dynamics shifted after the American Revolution, but Indigenous people continued to command much of the continent's land and resources. Shawnee brothers Tecumseh and Tenskwatawa forged new alliances and encouraged a controversial new definition of Native identity to attempt to wall off U.S. ambitions. The Cherokees created institutions to assert their sovereignty on the global stage, and the Kiowas used their power in the west to regulate the passage of white settlers across their territory. In this important addition to the growing tradition of North American history centered on Indigenous nations, Kathleen DuVal shows how the definitions of power and means of exerting it shifted over time, but the sovereignty and influence of Native peoples remained a constant-- and will continue far into the future.\"--Front book jacket flap.
Mississippian Mortuary Practices
by
Mainfort, Robert C.
,
Sullivan, Lynne P.
in
Antiquities
,
Archaeology
,
Claflin-Emerson Expedition
2010
The residents of Mississippian towns principally located in the southeastern and midwestern United States from 900 to1500 A.D. made many beautiful objects, which included elaborate and well-crafted copper and shell ornaments, pottery vessels, and stonework. Some of these objects were socially valued goods and often were placed in ritual context, such as graves.
The funerary context of these artifacts has sparked considerable study and debate among archaeologists, raising questions about the place in society of the individuals interred with such items, as well as the nature of the societies in which these people lived.
By focusing on how mortuary practices serve as symbols of beliefs and values for the living, the contributors to Mississippian Mortuary Practices explore how burial of the dead reflects and reinforces the cosmology of specific cultures, the status of living participants in the burial ceremony, ongoing kin relationships, and other aspects of social organization.
The rediscovery of America : native peoples and the unmaking of U.S. history
\"The most enduring feature of U.S. history is the presence of Native Americans, yet most histories focus on Europeans and their descendants. This practice of ignoring Indigenous history is changing, however, as a new generation of scholars insists that any full American history address the struggle, survival, and resurgence of American Indian nations. Indigenous history is essential to understanding the evolution of modern America. Ned Blackhawk interweaves five centuries of Native and non-Native histories, from Spanish colonial exploration to the rise of Native American self-determination in the late twentieth century. In this transformative synthesis he shows that: European colonization in the 1600s was never a predetermined success; Native nations helped shape England's crisis of empire; the first shots of the American Revolution were prompted by Indian affairs in the interior; California Indians targeted by federally funded militias were among the first casualties of the Civil War; the Union victory forever recalibrated Native communities across the West; twentieth-century reservation activists refashioned American law and policy. Blackhawk's retelling of U.S. history acknowledges the enduring power, agency, and survival of Indigenous peoples, yielding a truer account of the United States and revealing anew the varied meanings of America\"--Publisher's description.
Blackland prairies of the Gulf coastal plain
by
Peacock, Evan
,
Schauwecker, Timothy
in
Antiquities
,
Environmental conditions
,
Environmental Conservation & Protection
2003,2009
This comprehensive study of one of the most ecologically rich regions of the Southeast underscores the relevance of archaeological research in understanding long-term cultural change. Taking a holistic approach, this compilation gathers ecological, historical, and archaeological research written on the distinctive region of the Southeast called the Gulf coast blackland prairie. Ranging from the last glacial period to the present day, the case studies provide a broad picture of how the area has changed through time and been modified by humans, first with nomadic bands of Indians trailing the grazing animals and then by Euro-American settlers who farmed the rich agricultural area. Contemporary impacts include industrialization, aquaculture, population growth, land reclamation, and wildlife management. It is believed that the Black Belt and the Great Plains were contiguous in the past and shared the same prairie vegetation, insects, and large fauna, such as bison. Swaths and patches of limestone-based soils still weave a biological corridor through what is now Alabama, Mississippi, Arkansas, Louisiana, and Texas. In analyzing this distinct grassland ecosystem, the essays compare both the mega and minute flora and fauna sustained by the land in the past and present; reveal what foods were harvested by early inhabitants, their gathering techniques, and diet changes over the 10,000-year period of native occupancy; survey the documents of early explorers for descriptions of the landform, its use, and the lives of inhabitants at the time of contact; and look at contemporary efforts to halt abuse and reverse damage to this unique and shrinking biome. This book demonstrates that the blackland prairie has always been an important refuge for a teeming array of biological species, including humans. It will have wide scholarly appeal as well as general interest and will be welcomed by archaeologists, biologists, botanists, ecologists, historians, librarians, politicians, land managers, and national, state, and local administrators. Evan Peacock is Assistant Professor of Anthropology at Mississippi State University and a contributor to The Woodland Southeast. Timothy Schauwecker is a biologist with Mississippi State University.
Teaching empire : native Americans, Filipinos, and U.S. imperial education, 1879-1918
\"In The Teachers' Dilemma, Elisabeth Eittreim juxtaposes the Carlisle boarding school for Native Americans and the colonial school system in the Philippines to explore American attempts to assimilate colonized peoples through education. Eittreim focuses on the role of teachers, whose personal beliefs and circumstances often took precedence over the government's larger mission. Ultimately, she argues that the extent to which empire was shaped in the schoolhouse was heavily dependent on the successes and failures of the individual teachers on the front lines of imperial education\"-- Provided by publisher.
The Transit of Empire
2011
Jodi A. Byrd explores how indigeneity functions as transit, a trajectory of movement serving as precedent within U.S. imperial history. Byrd contends that the colonization of American Indian and indigenous nations is the necessary ground to reimagine a future where the losses of indigenous peoples are visible, but they have agency to transform life on their lands and on their terms.