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Religion and American Foreign Policy, 1945–1960
The Cold War was in many ways a religious war. Presidents Truman and Eisenhower and other American leaders believed that human rights and freedom were endowed by God, that God had called the United States to defend liberty, and that Soviet communism was evil because of its atheism and enmity to religion. Along with security and economic concerns, these religious convictions helped determine both how the United States defined the enemy and how it fought the conflict. Meanwhile, American Protestant churches failed to seize the moment. Internal differences over theology and politics, and resistance to cooperation with Catholics and Jews, hindered Protestant leaders domestically and internationally. Frustrated by these internecine disputes, Truman and Eisenhower attempted to construct a new civil religion to mobilize domestic support for Cold War measures, determine the strategic boundaries of containment, unite all religious faiths against communism, and to undermine the authority of communist governments abroad.
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Democracy and tradition
Do religious arguments have a public role in the post-9/11 world? Can we hold democracy together despite fractures over moral issues? Are there moral limits on the struggle against terror? Asking how the citizens of modern democracy can reason with one another, this book carves out a controversial position between those who view religious voices as an anathema to democracy and those who believe democratic society is a moral wasteland because such voices are not heard.
Drawing inspiration from Whitman, Dewey, and Ellison, Jeffrey Stout sketches the proper role of religious discourse in a democracy. He discusses the fate of virtue, the legacy of racism, the moral issues implicated in the war on terrorism, and the objectivity of ethical norms. Against those who see no place for religious reasoning in the democratic arena, Stout champions a space for religious voices. But against increasingly vocal antiliberal thinkers, he argues that modern democracy can provide a moral vision and has made possible such moral achievements as civil rights precisely because it allows a multitude of claims to be heard.
Stout's distinctive pragmatism reconfigures the disputed area where religious thought, political theory, and philosophy meet. Charting a path beyond the current impasse between secular liberalism and the new traditionalism, Democracy and Tradition asks whether we have the moral strength to continue as a democratic people as it invigorates us to retrieve our democratic virtues from very real threats to their practice.
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Social and psychological bases of ideology and system justification
This volume both reflects and exemplifies the recent resurgence of interest in the social and psychological characteristics and processes that give rise to ideological forms. Ideology is an elusive, multifaceted construct that can usefully be analyzed in terms of “top-down” processes related to the social construction and dissemination of ideology, as well as to “bottom-up” processes, including dispositional and situational factors, that make certain ideological outcomes more likely than others. The twenty chapters of this volume focus on the cognitive and motivational antecedents and consequences of adopting specific ideologies, the functions served by those ideologies, and the myriad ways in which people accept and justify (versus reject) aspects of the social and political worlds they inhabit. Current challenges and future directions for the study of ideology and system justification are also discussed in several chapters. The volume represents a wide variety of research traditions bearing on the social and psychological bases of ideology and system justification. These traditions include (a) the study of attitudes, social cognition, and information processing at both conscious and nonconscious levels of awareness, (b) theories of motivated reasoning and goal-directed cognition, (c) research on personality and dispositional correlates of political orientation, (d) work on social justice and the origins of moral values, (e) the myriad ways in which social and political opinions are shaped by local situations and environments, and (f) studies of stereotyping, prejudice, and the ideological correlates of intergroup attitudes.
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America’s Religious Wars
How American conflicts about religion have always symbolized our foundational political valuesWhen Americans fight about \"religion,\" we are also fighting about our conflicting identities, interests, and commitments. Religion-talk has been a ready vehicle for these conflicts because it is built on enduring contradictions within our core political values. The Constitution treats religion as something to be confined behind a wall, but in public communications, the Framers treated religion as the foundation of the American republic. Ever since, Americans have translated disagreements on many other issues into an endless debate about the role of religion in our public life. Built around a set of compelling narratives-George Washington's battle with Quaker pacifists; the fight of Mormons and Catholics for equality with Protestants; Teddy Roosevelt's concept of land versus the Lakota's concept; the creation-evolution controversy; and the struggle over sexuality-this book shows how religion, throughout American history, has symbolized, but never resolved, our deepest political questions.
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Out of the Ashes : Rebuilding American Culture
\"It's not your imagination: civilized human society is collapsing. Communities no longer work towards a common good; children are no longer our first priority; businesses no longer value \"hard work\"; arts and skills have been lost; and gender is decided by the individual, not biology. We cannot reverse national and global trends, says professor Anthony Esolen; but we can build communities that live up to humanity's promise and responsibility.\"--Publisher's website.
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The Wiley Blackwell companion to religion and politics in the U.S
The Wiley Blackwell Companion to Religion and Politics in the U.S. provides a broad, inclusive, and rich range of chapters, in the study of religion and politics. Arranged in their historical context, chapters address themes of history, law, social and religious movements, policy and political theory.
* Broadens the parameters of this timely subject, and includes the latest work in the field
* Draws together newly-commissioned essays by distinguished authors that are cogent for scholars, while also being in a style that is accessible to students.
* Provides a balanced and inclusive approach to religion and politics in the U.S.
* Engages diverse perspectives from various discourses about religion and politics across the political and disciplinary spectra, while placing them in their larger historical context
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