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"Stigma"
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Investigation of the relationship between weight selfstigma, emotional eating, and diet satisfaction in obese individuals
Objectives: Obese people are often stigmatized and discriminated against as unmotivated, incompatible, sloppy, undisciplined, and lazy because of their excess weight. The stigma associated with weight has serious adverse effects on mental health, social functioning, and physical health. It has been suggested that weight stigma can be internalized and lead to the development and maintenance of self-stigma. Methods: Personal Information Form, Turkish Emotional Eating Scale (EES), Weight Self-Stigma Scale (WSSQ), and Diet Satisfaction Scale (DSS) were used. Results: One hundred forty-five volunteer obese individuals who applied to the Diet Clinic and whose informed consent was obtained were included in the study. When the differences between the scale scores of the individuals according to demographic, health, and nutrition findings are examined, it is seen that the TEES scores according to the gender and income status of the obese individuals, the WSSQ scores according to the gender and employment status of the obese individuals, and the DSS scores according to the income status of the obese individuals, the psychological diagnosis status made by the physician, It was found that there was a significant difference according to the chronic disease states and the number of daily snacks (p < 0.05 andp < 0.001, respectively). Conclusions: When the relationship between the scales was examined, a significant correlation was found between the WSSQ scores of obese individuals and their EES scores. It was found that there was a statistically significant effect of WSSQ scores on EES scores. It is thought that the findings of this study will contribute significantly to the relevant literature.
Journal Article
Slut-shaming, whorephobia, and the unfinished sexual revolution
\"The sexual revolution is unfinished. A sexual double standard between men and women still exists, and society continues to punish bad girls and reward good ones. Until we eliminate good-girl privilege and bad-girl stigma, women will not be fully free to embrace their sexuality. In Slut-Shaming, Whorephobia, and the Unfinished Sexual Revolution, Meredith Ralston looks at the common denominators between the #MeToo movement, the myths of rape culture, and the pleasure gap between men and women to reveal the ways that sexually liberated women threaten the patriarchy. Weaving in history, pop culture, philosophy, interviews with sex workers, and personal anecdotes, Ralston shows how women cannot achieve sexual equality until the sexual double standard and good girl/bad girl binary are eliminated and women viewed by society as “whores” are destigmatized. Illustrating how women's sexuality is policed by both men and women, she argues that women must be allowed the same personal autonomy as men: the freedom to make sexual decisions for themselves, to obtain orgasm equality, and to insist on their own sexual pleasure. Dispelling the myth that all sex workers are victims and all clients are violent, Slut-Shaming, Whorephobia, and the Unfinished Sexual Revolution calls out Western society's hypocrisy about sex and shows how stigma and the marginalization of sex workers harms all women.\"-- Provided by publisher.
BOOK
Multi-level manifestations of sexual stigma among men with same-gender sexual experience in Ghana
Sexual stigma and discrimination toward men who have same-gender sexual experiences are present across the globe. In Ghana, same-gender sexual desires and relationships are stigmatized, and the stigma is sanctioned through both social and legal processes. Such stigma negatively influences health and other material and social aspects of daily life for men who have sex with men (MSM). However, there is evidence that stigma at the interpersonal level can intersect with stigma that may be operating simultaneously at other levels. Few studies provide a comprehensive qualitative assessment of the multi-level sexual stigma derived from the direct narratives of men with same-gender sexual experience. To help fill this gap on sexual stigma, we qualitatively investigated [
1
] what was the range of sexual stigma manifestations, and [
2
] how sexual stigma manifestations were distributed across socioecological levels in a sample of Ghanaian MSM. From March to September 2020, we conducted eight focus group discussions (FGDs) with MSM about their experiences with stigma from Accra and Kumasi, Ghana. Data from the FGDs were subjected to qualitative content analysis. We identified a range of eight manifestations of sexual stigma: (1) gossiping and outing; (2) verbal abuse and intrusive questioning; (3) non-verbal judgmental gestures; (4) societal, cultural, and religious blaming and shaming; (5) physical abuse; (6) poor-quality services; (7) living in constant fear and stigma avoidance; and (8) internal ambivalence and guilt about sexual behavior. Sexual stigma manifestations were unevenly distributed across socioecological levels. Our findings are consistent with those of existing literature documenting that, across Africa, and particularly in Ghana, national laws and religious institutions continue to drive stigma against MSM. Fundamental anti-homosexual sentiments along with beliefs associating homosexuality with foreign cultures and immorality drive the stigmatization of MSM. Stigma experienced at all socioecological levels has been shown to impact both the mental and sexual health of MSM. Deeper analysis is needed to understand more of the lived stigma experiences of MSM to develop appropriate stigma-reduction interventions. Additionally, more community-level stigma research and interventions are needed that focus on the role of family and peers in stigma toward MSM in Ghana.
Journal Article