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\"Public Privates focuses on public and private acts and spaces in media to explore the formation of geographies. Situated at the intersections of cultural geography, feminist geography, and media studies, Marcia R. England's study argues that media both reinforce and subvert traditional notions of public and private spaces through depiction of behaviors and actions within those spheres. Though popular media contribute to the erosion of indistinct edges between spaces, they also frequently reinforce the traditional dualism through particular codings that designate the normed and gendered socio-spatial actions appropriate in each sphere--producing geographical imaginations and behaviors. England applies her immensely readable construction to a diverse and wide-ranging array of media including Buffy the Vampire Slayer, The Fast and the Furious, J-Horror, sitcoms, Degrassi, and reality TV. By examining the gendered representations of public and private spaces in media and how images influence imagined and lived geographies, England shows how popular culture, specifically visual media, transmits ideologies that disintegrate the already blurred boundaries between public and private spaces.\"-- Provided by publisher.

Undoing Gender constitutes Judith Butler's recent reflections on gender and sexuality, focusing on new kinship, psychoanalysis and the incest taboo, transgender, intersex, diagnostic categories, social violence, and the tasks of social transformation. In terms that draw from feminist and queer theory, Butler considers the norms that govern--and fail to govern--gender and sexuality as they relate to the constraints on recognizable personhood. The book constitutes a reconsideration of her earlier view on gender performativity from Gender Trouble . In this work, the critique of gender norms is clearly situated within the framework of human persistence and survival. And to \"do\" one's gender in certain ways sometimes implies \"undoing\" dominant notions of personhood. She writes about the \"New Gender Politics\" that has emerged in recent years, a combination of movements concerned with transgender, transsexuality, intersex, and their complex relations to feminist and queer theory. Judith Butler is Maxine Elliot Professor in the Departments of Rhetoric and Comparative Literature at the University of California, Berkeley. Among her books are Gender Trouble , Bodies That Matter , and Excitable Speech , all published by Routledge.

\"Boys will be boys,\" the saying goes--but what does that actually mean? Anthropologist Gutmann argues that predatory male behavior is in no way inevitable. Men behave the way they do because culture permits it, not because biology demands it. To prove this, he embarks on a global investigation of masculinity.

The term intersectionality references the critical insight that race, class, gender, sexuality, ethnicity, nation, ability, and age operate not as unitary, mutually exclusive entities, but rather as reciprocally constructing phenomena. Despite this general consensus, definitions of what counts as intersectionality are far from clear. In this article, I analyze intersectionality as a knowledge project whose raison d'être lies in its attentiveness to power relations and social inequalities. I examine three interdependent sets of concerns: ( a ) intersectionality as a field of study that is situated within the power relations that it studies; ( b ) intersectionality as an analytical strategy that provides new angles of vision on social phenomena; and ( c ) intersectionality as critical praxis that informs social justice projects.

Are you ripped? Do you need to work on your abs? Do you know your ideal body weight? Your body fat index? Increasingly, Americans are being sold on a fitness ideal - not just thin but toned, not just muscular but cut - that is harder and harder to reach. In Body Panic, Shari L. Dworkin and Faye Linda Wachs ask why. How did these particular body types come to be \"fit\"? And how is it that having an unfit, or \"bad,\" body gets conflated with being an unfit, or \"bad,\" citizen?Dworkin and Wachs head to the newsstand for this study, examining ten years worth of men's and women's health and fitness magazines to determine the ways in which bodies are \"made\" in today's culture. They dissect the images, the workouts, and the ideology being sold, as well as the contemporary links among health, morality, citizenship, and identity that can be read on these pages. While women and body image are often studied together, Body Panic considers both women's and men's bodies side-by-side and over time in order to offer a more in-depth understanding of this pervasive cultural trend.

\"This book examines how we can reconcile the widely held belief that men are 'less emotional' than women, with a history of emotions in music. A belief that men identify with an ideal of rationality - understood as the separation of emotion from rational action - has informed critical studies on men and masculinities. Yet engaging with a wide range of music to stimulate, reflect and express, as well as manage particular types of emotions continues to be the key to music's appeal. Through detailing how judgments about emotions are expressed in relation to music tastes and distastes, this book demonstrates that emotions are as much social, value judgments as embodied, affective responses. It therefore raises the importance of looking at music listening contexts, culture, personal experience and a history of emotions in order to contest the orthodoxy that men's privilege stems from the 'repression' of emotions\"-- Provided by publisher.

Since the early 1990s, countries in the Middle East and North Africa (MENA) Region have made admirable progress in reducing the gap between girls and boys in areas such as access to education and health care. Indeed, almost all young girls in the Region attend school, and more women than men are enrolled in university. Over the past two decades, maternal mortality declined 60 percent, the largest decrease in the world. Women in MENA are more educated than ever before. It is not only in the protest squares that have seen women whose aspirations are changing rapidly but increasingly unmet. The worldwide average for the participation of women in the workforce is approximately 50 percent. In MENA, their participation is half that at 25 percent. Facing popular pressure to be more open and inclusive, some governments in the region are considering and implementing electoral and constitutional reforms to deepen democracy. These reforms present an opportunity to enhance economic, social, and political inclusion for all, including women, who make up half the population. However, the outlook remains uncertain. Finally, there are limited private sector and entrepreneurial prospects not only for jobs but also for those women who aspire to create and run a business. These constraints present multiple challenges for reform. Each country in MENA will, of course, confront these constraints in different contexts. However, inherent in many of these challenges are rich opportunities as reforms unleash new economic actors. For the private sector, the challenge is to create more jobs for young women and men. The World Bank has been pursuing an exciting pilot program in Jordan to assist young women graduates in preparing to face the work environment.

\" Normal 0 MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:\"Table Normal\"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:\"; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:\"Times New Roman\";} What single person hasn't suffered? Everyone, it seems, must be (or must want to be) in a couple. To exist outside of the couple is to assume an antisocial position that is ruthlessly discouraged because being in a couple is the way most people bind themselves to the social. Singles might just be the single most reviled sexual minorities today. Single: Arguments for the Uncoupled offers a polemic account of this supremacy of the couple form, and how that supremacy blocks our understanding of the single. Michael Cobb reads the figurative language surrounding singleness as it traverses an eclectic set of literary, cultural, philosophical, psychoanalytical, and popular culture objects from Plato, Freud, Ralph Ellison, Herman Melville, Virginia Woolf, Barack Obama, Emily Dickinson, Morrissey, Georgia O'Keeffe, and Hannah Arendt to the Bible, Sex and the City, Bridget Jones' Diary, Beyonce;'s \"Single Ladies (Put a Ring On It),\" and HBO's Big Love. Within these flights of fancy, poetry, fiction, strange moments in film and video, paintings made in the desert, bits of song, and memoirs of hiking in national parks, Cobb offers an inspired, eloquent rumination on the single, which is guaranteed to spark conversation and consideration. \"-- Provided by publisher.

01 02 Parliaments around the world are still overwhelmingly populated by men, yet studies of male dominance are much rarer than are studies of female under-representation. In this book, men in politics are the subjects of a gendered analysis. How do men manage to hold on to positions of power despite societal trends in the opposite direction? And why do men seek to cooperate mainly with other men? Elin Bjarnegård studies how male networks are maintained and expanded and seeks to improve our understanding of the rationale underlying male dominance in politics. The findings build on results both from statistical analyses of parliamentary composition worldwide and from extensive field work in Thailand. A new concept, homosocial capital, is coined and developed to help us understand the persistence of male political dominance. 16 02 The readers of the book on Gender, Politics and Institutions by Krook and Mackay (2011, Palgrave Macmillan) should be interested in this book, since it speaks with the same institutional language, but delves deeper into how institutions actually work in specifically gendered ways. It adds a gendered perspective to the growing neo-institutionalist literature on informal institutions, exemplified in Informal Institutions & Democracy by Helmke and Levitsky (2006, John Hopkins University Press). Readers of The Handbook of Studies on Men and Masculinity, edited by Kimmel, Hearn and Connell (2005, Sage Publications) have probably noted the absence of political studies. 13 02 ELIN BJARNEGÅRD is Assistant Professor at the Department of Government, Uppsala University, Sweden. Her research interests include Informal institutions, Gender issues and Thai Politics. 02 02 In this book, men in politics are the subjects of a gendered analysis with Elin Bjarnegård exploring how male networks are maintained and expanded, seeking to improve our understanding of the rationale underlying male dominance in politics. The role of informal institutions in unpredictable political settings are explored. 08 02 'This fascinating new book broadens our horizons in a number of ways. It firstly challenges us to think about male dominance rather than female under-representation in politics, using a range of methods and data derived from detailed empirical research. Second it develops a concept of homosocial capital and uses it in novel ways to to give us significant new insights into the gendered impact of clientelism and informal institutions on candidate selection. This book is an important addition to the gender and politics scholarship and deserves to be widely read.'   Georgina Waylen, Professor of Politics, University of Manchester, UK      'The relation between gender equality, corruption and clientelism in democratic governance is as important as it is fascinating. In this theoretically sophisticated and empirically impressive work, Elin Bjarnegård presents a novel understanding not only for why male dominance in democratic politics can be reproduced through clientelistic network, but also how the specific mechanisms between informal power and democratic representation operate'   Bo Rothstein, August Röhss Chair in Political Science, Göteborg University, Sweden. 'Throwing fresh light on the age-old puzzle of male dominance in elected office, this book provide a new theoretical framework by developing the concept of homosocial capital, often known as 'old boys networks', which are particularly useful for men seeking to get ahead in countries with clientalistic politics. Drawing upon evidence from global trends, the study also utilizes insights drawn from in-depth case-study of Thai politics. The clear, informative and illuminating study gives new insights into the challenges which need to be overcome to achieve gender equality in elected office'   Pippa Norris, Mcquire Lecturer in Comparative Politics John F. Kennedy School of Government, Harvard University, USA and ARC Laureate Fellow and Professor of Government and International Relations at the University of Sydney, Australia 31 02 This book explains male dominance in politics by focusing on the role of informal institutions in political recruitment 04 02 Upholding Male Parliamentary Dominance Revisiting Patterns Of Gendered Representation Structure Of The Book Studying Men And Masculinities In Politics Constructing Homosocial Capital Clientelism And Unpredictability Clientelism As A Likely Producer Of Homosocial Capital Clientelism And Male Dominance Institutional Enablers Of Clientelism Combining Methods The Quantitative Approach The Qualitative Approach The Representation Of Men Worldwide Capturing Clientelism – Measuring The Immeasurable? The Models, Data And Operationalizations Clientelism And Male Parliamentary Dominance Results And Implications Of The Quantitative Study Situating The Thai Case The Thai Gender Paradox Democratic Instability In Thailand Informal Influence Assessing The Clientelist Political Logic The Thai Case: Clientelism And Male Dominance Candidate Selection In Thai Political Parties The Importance Of Candidate Selection The Rules Of The Game Who Decides? Summarizing Thai Candidate Selection Clientelist Networks And Homosocial Capital The Role And Function Of Clientelist Networks Network Maintenance And Homosocial Capital Theorizing Homosocial Capital The Gendered Consequences Of Clientelist Competition The Added Value Of Homosocial Capital Concluding Remarks A Summary Of The Findings The Contributions Of The Book Interviews References Notes 19 02 The book addresses an old topic in a new way: gender and politics here means male dominance in politics. The book explains how men have managed to hold on to political power rather than why women are stil largely absent The book combines a statistical analysis of over 400 elections worldwide, with an indepth analysis of localized political networks in Thailand (based on 150 interviews). This combination of methods in one and same book, addressing one and the same research question, is very rare The book launches a new concept: homosocial capital. This concept has a wide applicability across many fields and draws from literature on social capital and homosociality. It is used to explain and rationalize the tendency of men to interact with other men in order to preserve power It is one of few works on Thai politics that focuses on gender. It also ties gender inequalities together with the political turbulence in Thai politics The book takes a new look at democratization and shows that semi-democracies often are weak, both in terms of institutional strengths and gender equality