استكشف المجموعة الواسعة من العناوين المتاحة.

The horrific torture and execution of hundreds of thousands of Cambodians by Pol Pot's Khmer Rouge during the 1970s is one of the century's major human disasters. David Chandler, a world-renowned historian of Cambodia, examines the Khmer Rouge phenomenon by focusing on one of its key institutions, the secret prison outside Phnom Penh known by the code name \"S-21.\" The facility was an interrogation center where more than 14,000 \"enemies\" were questioned, tortured, and made to confess to counterrevolutionary crimes. Fewer than a dozen prisoners left S-21 alive. During the Democratic Kampuchea (DK) era, the existence of S-21 was known only to those inside it and a few high-ranking Khmer Rouge officials. When invading Vietnamese troops discovered the prison in 1979, murdered bodies lay strewn about and instruments of torture were still in place. An extensive archive containing photographs of victims, cadre notebooks, and DK publications was also found. Chandler utilizes evidence from the S-21 archive as well as materials that have surfaced elsewhere in Phnom Penh. He also interviews survivors of S-21 and former workers from the prison. Documenting the violence and terror that took place within S-21 is only part of Chandler's story. Equally important is his attempt to understand what happened there in terms that might be useful to survivors, historians, and the rest of us. Chandler discusses the \"culture of obedience\" and its attendant dehumanization, citing parallels between the Khmer Rouge executions and the Moscow Show Trails of the 1930s, Nazi genocide, Indonesian massacres in 1965-66, the Argentine military's use of torture in the 1970s, and the recent mass killings in Bosnia and Rwanda. In each of these instances, Chandler shows how turning victims into \"others\" in a manner that was systematically devaluing and racialist made it easier to mistreat and kill them. More than a chronicle of Khmer Rouge barbarism, Voices from S-21 is also a judicious examination of the psychological dimensions of state-sponsored terrorism that conditions human beings to commit acts of unspeakable brutality. The horrific torture and execution of hundreds of thousands of Cambodians by Pol Pot's Khmer Rouge during the 1970s is one of the century's major human disasters. David Chandler, a world-renowned historian of Cambodia, examines the Khmer Rouge phenomenon

The Emergence of Global Maoism examines the spread of Mao Zedong's writings, ideology, and institutions when they traveled outside of China. Matthew Galway links Chinese Communist Party efforts to globalize Maoism to the dialectical engagement of exported Maoism by Cambodian Maoist intellectuals. How do ideas manifest outside of their place of origin? Galway analyzes how universal ideological systems became localized, both in Mao's indigenization of Marxism-Leninism and in the Communist Party of Kampuchea's indigenization of Maoism into its own revolutionary ideology. By examining the intellectual journeys of CPK leaders who, during their studies in Paris in the 1950s, became progressive activist-intellectuals and full-fledged Communists, he shows that they responded to political and socioeconomic crises by speaking back to Maoism-adapting it through practice, without abandoning its universality. Among Mao's greatest achievements, the Sinification of Marxism enabled the CCP to canonize Mao's thought and export it to a progressive audience of international intellectuals. These intellectuals would come to embrace the ideology as they set a course for social change. The Emergence of Global Maoism illuminates the process through which China moved its goal from class revolution to a larger anticolonial project that sought to cast out European and American imperialism from Asia.

Ferryman of Memories: The Films of Rithy Panh is an unconventional book about an unconventional filmmaker. Rithy Panh survived the Cambodian genocide and found refuge in France where he discovered in film a language that allowed him to tell what happened to the two million souls who suffered hunger, overwork, disease, and death at the hands of the Khmer Rouge. His innovative cinema is made with people, not about them-even those guilty of crimes against humanity. Whether he is directing Isabelle Huppert in The Sea Wall , following laborers digging trenches, or interrogating the infamous director of S-21 prison, aesthetics and ethics inform all he does. With remarkable access to the director and his work, Deirdre Boyle introduces readers to Panh's groundbreaking approach to perpetrator cinema and dazzling critique of colonialism, globalization, and the refugee crisis. Ferryman of Memories reveals the art of one of the masters of world cinema today, focusing on nineteen of his award-winning films, including Rice People, The Land of Wandering Souls, S-21: The Khmer Rouge Killing Machine, and The Missing Picture.

In the tragic recent history of Cambodia—a past scarred by a long occupation by Vietnamese forces and by the preceding three-year reign of terror by the brutal Khmer Rouge—no figure looms larger or more ominously than that of Pol Pot. As secretary of the Central Committee of the Communist Party of Kampuchea (CPK) since 1962 and as prime minister of Democratic Kampuchea (DK), he has been widely blamed for trying to destroy Cambodian society. By implementing policies whose effects were genocidal, he oversaw the deaths of more than one million of his nation’s people.The political career of Saloth Sar, better known by his nom de guerre Pol Pot, forms a critical but largely inaccessible portion of twentieth-century Cambodian history. What we know about his life is sketchy: a comfortable childhood, three years of study in France, and a short career as a schoolteacher preceded several years—spent mostly in hiding—as a guerrilla and the commander of the victorious army in Cambodia’s civil war. His career reached a climax when he and his associates, coming to power, attempted to transform their country along lines more radical than any attempted by a modern regime. Driven into hiding in 1979 by invading Vietnamese forces, Pol Pot maintained his leadership of a Khmer Rouge guerrilla army in exile, remaining a power and a threat.In this political biography, David P. Chandler throws light on the shadowy figure of Pol Pot. Basing his study on interviews and on a wide range of sources in English, Cambodian, and French, the author illuminates the ideas and behavior of this enigmatic man and his entourage against the background of post–World War II events, providing a key to understanding this horrific, pivotal period of Cambodian history. In this revised edition, Chandler provides new information on the state of Cambodia and the Khmer Rouge following the death of Pol Pot in 1997.

Of all the horrors human beings perpetrate, genocide stands near the top of the list. Its toll is staggering: well over 100 million dead worldwide. Why Did They Kill? is one of the first anthropological attempts to analyze the origins of genocide. In it, Alexander Hinton focuses on the devastation that took place in Cambodia from April 1975 to January 1979 under the Khmer Rouge in order to explore why mass murder happens and what motivates perpetrators to kill. Basing his analysis on years of investigative work in Cambodia, Hinton finds parallels between the Khmer Rouge and the Nazi regimes. Policies in Cambodia resulted in the deaths of over 1.7 million of that country's 8 million inhabitants—almost a quarter of the population--who perished from starvation, overwork, illness, malnutrition, and execution. Hinton considers this violence in light of a number of dynamics, including the ways in which difference is manufactured, how identity and meaning are constructed, and how emotionally resonant forms of cultural knowledge are incorporated into genocidal ideologies.

Over the last 20 years, urban political ecology has made substantial contributions to the study of urban 'socionatures', part of the field's aim of applying political ecology to urban space. At the same time, urban political ecology has been limited by a perspective that tends to confine urbanisation to urban spatial forms; a conflation of process and site. The city is seen to be made by and for urban metabolism, disconnected from both rural and global socionatures. This paper offers a small, empirical corrective, based on a case study of Cambodian re-urbanisation under the Khmer Rouge. The Cambodian genocide began with the capture of the capital, Phnom Penh, by Khmer Rouge forces in April 1975. According to the standard narrative, the subsequent destruction of urban infrastructure and forced evacuation of residents is a historical case of 'urbicide' and reflects a broader interpretation of the Khmer Rouge as ideologically 'anti-urban'. Using documentary evidence, this paper reconstructs the functional role of Cambodia's network of cities under the Khmer Rouge. Contrary to the narrative, we find that cities were not destroyed. Rather, urban sociospatial practices, forms and rural-urban relations were reorganised to support the demands of rice production for foreign exchange and facilitate the administration of violence. This pragmatic reconstruction challenges claims of urbicide and contradicts the narrative of 'dead cities' and 'ghost towns'. Most importantly, it challenges urban political ecology's city-centrism: the processes that reanimated Cambodia's cities were the same ones that transformed rural space and motivated the evacuation of cities in the first place. Cambodian re-urbanisation accompanied re-ruralisation, a dialectic propelled by the transition to state capitalism. In this light, we encourage an urban political ecology that looks beyond the city's cadastral limits and engages those political ecologies within which the urban is situated.

As a child growing up in Cambodia, Ronnie Yimsut played among the ruins of the Angkor Wat temples, surrounded by a close-knit community. As the Khmer Rouge gained power and began its genocidal reign of terror, his life became a nightmare. In this stunning memoir, Yimsut describes how, in the wake of death and destruction, he decides to live. Escaping the turmoil of Cambodia, he makes a perilous journey through the jungle into Thailand, only to be sent to a notorious Thai prison. Fortunately, he is able to reach a refugee camp and ultimately migrate to the United States, where he attended the University of Oregon and became an influential leader in the community of Cambodian immigrants.Facing the Khmer Rougeshows Ronnie Yimsut's personal quest to rehabilitate himself, make a new life in America, and then return to Cambodia to help rebuild the land of his birth.

Falser’s voluminous, richly illustrated and meticulously researched book deals with the colonial and postcolonial history of the twelfth century Khmer monument, Angkor Wat. Covering the 150 years (1860 to 2010) history of the temple, spanning Europe and Asia, it sets out to show how the monument and its reputation were made, unmade and re-made in Europe as well as in Asia during the nineteenth and twentieth centuries as culture, science and politics became entwined. In Falser’s words, ‘This book project investigates the temple’s material traces and architectural forms as well as the literary and visual representations of the structure, with a view to analysing global processes of transfer and translation as well as the recent proliferation of hybrid forms of art, architecture and cultural heritage.’

Roughly 1.7 million people died in Cambodia from untreated disease, starvation, and execution during the Khmer Rouge reign of less than four years in the late 1970s. The regime’s brutality has come to be symbolized by the multitude of black-and-white mug shots of prisoners taken at the notorious Tuol Sleng prison, where thousands of “enemies of the state” were tortured before being sent to the Killing Fields. In Archiving the Unspeakable , Michelle Caswell traces the social life of these photographic records through the lens of archival studies and elucidates how, paradoxically, they have become agents of silence and witnessing, human rights and injustice as they are deployed at various moments in time and space. From their creation as Khmer Rouge administrative records to their transformation beginning in 1979 into museum displays, archival collections, and databases, the mug shots are key components in an ongoing drama of unimaginable human suffering. Winner, Waldo Gifford Leland Award, Society of American Archivists Longlist, ICAS Book Prize, International Convention of Asia Scholars

Khmer Nationalist is a political history of Cambodia from World War II until 1975, examining the central role of Sõn Ng?c Thành. It is a story of nationalistic independence movements, political intrigue, coup attempts, war, and American intelligence. The rise of Cambodian nationalism, the brief period of Japanese dominance, the fight for independence from France, and the establishment of ties with the United States that kept Sihanouk on edge until his downfall—in all of these, as Matthew Jagel shows, Thành was fundamental. Khmer Nationalist reveals how Cambodian nationalism grew during the twilight of French colonialism and faced new geopolitical challenges during the Cold War. Thành's story brings greater understanding to the end of French colonialism in Cambodia, nationalism in post-colonial societies, Cold War realities for countries caught between competing powers, and how the United States responded while the Vietnam War intensified.