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116 نتائج ل "Morocco History 20th century"
صنف حسب:
Making Morocco
How did four and a half decades of European colonial intervention transform Moroccan identity? As elsewhere in North Africa and in the wider developing world, the colonial period in Morocco (1912-1956) established a new type of political field in which notions about and relationships among politics and identity formation were fundamentally transformed. Instead of privileging top-down processes of colonial state formation or bottom-up processes of local resistance, the analysis in Making Morocco focuses on interactions between state and society. Jonathan Wyrtzen demonstrates how, during the Protectorate period, interactions among a wide range of European and local actors indelibly politicized four key dimensions of Moroccan identity: religion, ethnicity, territory, and the role of the Alawid monarchy. This colonial inheritance is reflected today in ongoing debates over the public role of Islam, religious tolerance, and the memory of Morocco's Jews; recent reforms regarding women's legal status; the monarchy's multiculturalist recognition of Tamazight (Berber) as a national language alongside Arabic; the still-unresolved territorial dispute over the Western Sahara; and the monarchy's continued symbolic and practical dominance of the Moroccan political field.
The ethnographic state
Alone among Muslim countries, Morocco is known for its own national form of Islam, \"Moroccan Islam.\" However, this pathbreaking study reveals that Moroccan Islam was actually invented in the early twentieth century by French ethnographers and colonial officers who were influenced by British colonial practices in India. Between 1900 and 1920, these researchers compiled a social inventory of Morocco that in turn led to the emergence of a new object of study, Moroccan Islam, and a new field, Moroccan studies. In the process, they resurrected the monarchy and reinvented Morocco as a modern polity. This is an important contribution for scholars and readers interested in questions of orientalism and empire, colonialism and modernity, and the invention of traditions.
Labyrinths, Intellectuals and the Revolution
Labyrinths, Intellectuals and the Revolution traces the development of the postcolonial Arabic-language Moroccan novel. Its close readings of major texts are based in the spatial practices of these novels.
Screening Morocco
Since 1999 and the death of King Hassan II, Morocco has experienced adramatic social transformation. Encouraged by the more openly democraticclimate fostered by young King Mohammed VI, filmmakers have begunto explore the sociocultural and political debates of their country whilealso seeking to document the untold stories of a dark past.Screening Morocco: Contemporary Film in a ChangingSocietyfocuses on Moroccan films produced and distributedfrom 1999 to the present.Moroccan cinema serves as an all-inclusive medium that providesa sounding board for a society that is remaking itself.Male and female directors present the face of an engaged,multiethnic and multilingual society. Their cinematographypromotes a country that is dynamic and connected to theglobal sociocultural economy of the twenty-first century. Atthe same time, they seek to represent the closed, obscurepast of a nation's history that has rarely been told, drawingon themes such as human rights abuse, the former incarcerationof thousands during the Lead Years, women'semancipation, poverty, and claims for social justice.Screening Moroccowill introduce American readers to therichness in theme and scope of the cinematic production ofMorocco.
\Our Cruel Polish Brothers\: Moroccan Jews between Casablanca and Wadi Salib, 1956–59
This article reconsiders three years in the lives of Jews in Morocco and their families who chose to immigrate to Israel. Relying on private correspondence between Moroccan Jews in Israel and in Morocco that was secretly intercepted by the Israeli intelligence apparatus, I argue that Moroccan Jews in Israel underwent a major process of radicalization between Moroccan independence in 1956 and the Moroccan uprising in Israel in 1959, known as the Wadi Salib revolt. In the Moroccan-Israeli case, Moroccan Jews introduced race into the Israeli discourse, and sought to leverage this discourse for a redistribution of resources, primarily among Jews. This radicalization initially developed against the backdrop of the Moroccan struggle for independence against French colonialism; however, other anticolonial and antiracist struggles of the 1950s were also influential. Thus, the prevailing assessment of the Wadi Salib revolt solely as \"an Israeli event\" diminishes the longer trajectories of Moroccan radicalization.