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"علي، بيداء عباس"
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البعد الرمزي للدموع في شعر بياليك
No one who cares about the Hebrew literary issue of the Jewish writer Hayim Nahman Bialik has any influence on the Jewish and non- Jewish reader. In this sense, the Zionist writer has used many ideas and expressions to be an important means of influencing the reader in order to obtain his desires, which is part of the Zionist system that strived to exploit art and literature to achieve its objectives. Bialik used the idea of tear to be an effective way to influence the reader by delving into it, He used it to ridicule the poets of Zion lovers, and Bialik used the idea of tear as a means of the political dimension and the human dimension ... etc. The direct and indirect impact on the reader of Bialik's productions, especially his poetic productions. These poems were sung by the Jews and were the cornerstone to encourage Jewish immigration to Palestine and the establishment of the State of Israel.
Journal Article
המגמה האגדית ביצירותיו של שמחה בן-ציון
Simha Ben Tsion is a Jewish-Zionist writer who recognized as one of the founders of Tel Aviv city. He immigrated to Palestine in 1905 after years of moving between Odessa and many other cities. He has worked on establishing publishing houses for a long period. He has a great passion for writing stories and novels, which varied between autobiographical stories and children's stories, as well as he has worked in the field of myth. What has drawn the author's attention is \"Eshkol / the departure of Jews from Egypt.\" It is one of the writer's works, which was considered as a starting point to take the reader in an atmosphere of heroism, self-denial, good, and bad. Hence, the current research revolves around giving an in-depth analysis of this band of stories. The writer attempted to take the reader back to 3000 years ago by introducing events encountered by the Jews during their departure out of Egypt. In which, he exposed the relationship between kings and prophets, on one hand, the people on the other hand. It is evident that the writer had exaggerated in describing the suffering and sacrifices of Jews by showing a wide range of events that full of love, sacrifice, and heroism. Obviously, the story is an effective means to influence audience sensation. We find this matter repeated in the same manner and idea in the story of Eshkol, in which events are similar to the first story.
Journal Article
האדם והארץ ביצירותיו של גרשון שופמן
The Jewish writer Gershon Shofman, born in Russia in 1880 and he died in Palestine in 1972, has ridiculed most of his literary productions, especially his stories, to show the role of man in his society and the suffering of the conflict and the difficulties of life. Shofman also shed light on the role of man in the building of the nation. In this context, Schofman used the meaning of the homeland, the homeland of the intended Jews, where he sometimes spoke directly and indirectly indirectly. The aim of all this is to encourage Jews, especially Eastern European Jews, to immigrate to their homeland. In most of his stories, Shofman focused on the events that took place in the Jews since the 1905 events in Russia and the failed revolution there, as well as the events of the First and Second World Wars, the war between Jews and Arabs and the establishment of the State of Israel. Shofman also discussed the subject of the escape of man from his homeland, especially the Jewish man and his transfer from one country to another in vain. The result was his migration to the Promised land.
Journal Article
طبيعة حق الإنسان في المياه
هدف البحث إلى الكشف عن طبيعة حق الإنسان في المياه. واستخدم المنهج التحليلي. كما جرى اعتماد التقسيم الثلاثي للبحث؛ فلقد تم بحث جدلية الاعتراف بهذا الحق من عدمه في المبحث الأول، في حين طرح الثاني تساؤلاً حول كون هذا الحق قائمًا بذاته أم حقًا تابعًا، أما الثالث فتناول الانتقال بالمياه من مفهوم السلعة إلى الحق. وخرج البحث ببعض الاستنتاجات، منها ما أوضح أن للإنسان حق في المياه كونها حقوق طبيعية، كما أنها تشكل مع غيرها من حقوق الإنسان كالحق في الحياة والصحة والغذاء، وهي بمجملها عناصر للحق في مستوى معيشي كاف، كما تبين أن الحق في المياه حق مستقل وقائم بذاته. كُتب هذا المستخلص من قِبل دار المنظومة 2022
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