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result(s) for
"غالي، أسامة"
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التصوف
In his research, the researcher deals with Sufism as it remained in a transformation, and the result was that studies in it expanded, and opinions varied in its emergence and transformations, especially with the emergence of Orientalist studies that dealt with mysticism with great care, investigation, translation and study, and it prompted researchers to follow up the connection with neighboring religious and cognitive discourses, and to reveal the extent of influence and influence, and then examine similarity and differentiation. Sufism has raised, from an early time, several problems: some of them are related to its visionary and intellectual loads that transcend the prevailing and constant in Islamic culture, including those related to its references of knowledge, and its links with other incubators such as the ancient Greek, Indian and Persian, and among the problems are also those related to its language. These problems provoke, and then incite the other- the non-Sufi- to follow up and respond, whether the response is interactive or critical. The researcher began his work by explaining the term Sufism and what is related to it and then approaching Sufism with asceticism and then talked about the concept and method and its relationship to knowledge and touched on the new mysticism.
Journal Article
الوعي بالتجاوز في تجربة علي جعفر العلاق 1964-1979
تمثل تجربة علي جعفر العلاق الأولى محاولة في الوعي بالتجاوز، تجاوز وعي ثلاثة أجيال، جيل الرواد، وجيل سبقه : الجيل الخمسيني، والجيل الذي ينتمي إليه. لقد راهنت هذه الأجيال على التحديث في الشكل والرؤيا، فمع الرواد كان الرهان على الشكل، على الرغم من محاولة تجاوز الرؤيا الراهنة فكانت لا تعدو أن تكون تجريبية مجتزأة، أما في العقد الخمسيني فقد كان الرهان على الشكل والرؤيا معا، وكان التحديث في العقد الستيني أوسع مدى : إما عبر المغامرة بتدشين أشكال جديدة مختلفة، ورؤى مغايرة، كما حدث عند ما عرف بجماعة كركوك : فاضل العزاوي، وسركون بولص، وإما عبر توطيد الصلة بالتراث مع التطلع لما يستجد بالجوار.
BOOK
قصة الحلاج
The interest of researchers and investigators in Al-Hallaj was great, whether in their study of his biography, sayings, or poetry, and (his diwan) was the object of great care and appreciation; Since many publications appeared in different places, and for many years, I was able to investigate them, the \"publishers\" differed in their cultures and experiences in investigating and directing the Diwan, the first of which was the French orientalist (Louis Massignon), who first published it in one of the scientific magazines in Paris in 1914 AD, then published it in a single book, which began in scientific editions. Kamel Mustafa Al-Shaibi, who studied the poet's life slowly and in depth, and then proceeded, after careful consideration, to investigate Al-Hallaj's poetry in \"Diwan\" first issued in Baghdad in 1974 AD, followed by an interesting and important \"explanation\" in the same year, which indicated the briefing of the expert but aware of his work. It happened when it was printed, and soon it issued a second edition of it in 1984 AD, in which the additions that he had won, then the Jamal House in Cologne, Germany reprinted (Al-Diwan) and (Explanation) in two independent books. Attempts to publish other publications from others did not stop. They loved and specialized in al Hallaj's poetry. After that, the Diwan appeared as a chapter in a special book in some publications, others proceeded to content themselves with a Sufi explanation of his poems, including Abdul Qadir Al-Hosni and Samir Al-Saeedi, the love of publicity and fame prompted others to produce meager publications, relying on the efforts of Louis Massignon and Dr. Kamel Al-Shaibi, even if they did not approach it. And we see - after - that the scientific publication that is relied upon and relied upon in the investigation of (Diwan Al-Hallaj) - despite what it contains - is the one that Dr. Kamel Mustafa Al-Shaibi in his second edition 1984 AD, or third 2007 AD
Journal Article
