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The present work aimed to identify and describe the Malaysian Muslim community’s understanding of health and cosmetic products related to the sunnah of Prophet Muhammad which are available in the Malaysian market. The demographics of this understanding are examined with respect to gender, age, marital and working status, highest level of education, and monthly income earned. A survey was conducted in 2017. A structured questionnaire pertaining to such products was used to capture the relevant data. This survey implemented a multistage design stratified by state, proportionate to the size of the state population, and was representative of the Malaysian population. Data analysis of the results was carried out using frequency and Chi-square analysis with the help of Statistical Packages for Social Science (SPSS) version 22.0. The paper concluded that the community’s understanding of the term ‘prophetic products’ is that it refers to various products that Prophet Muhammad used and/or spoke of approvingly such as dates, raisins, pomegranates, honey, and others. It was observed that these ingredients were strongly identified in public perception as prophetic health and cosmetic products and that there is consequently great demand for these among Malaysians. This factor was identified through various elements. First, the combination of things recognized as prophetic items such as dates, raisins, pomegranates, honey, and others within the product. Second, the labeling of merchandise as prophetic products. Prophetic health merchandise was more popular among Malaysians than were cosmetic products.

Coronavirus disease 2019 (Covid-19) telah menular dan diisytiharkan sebagai pandemik pada awal suku pertama tahun 2020. Impak daripada jangkitan yang pantas menyebabkan pihak kerajaan Malaysia mengenakan Perintah Kawalan Pergerakan (PKP) di seluruh negara ini. Setelah setahun berlalu, kondisi mutakhir meninggalkan impak negatif kepada rakyat khususnya melibatkan sektor ekonomi, sehingga ada yang kehilangan mata pencarian. Keadaan ini mendorong segelintir kaum wanita untuk membantu dalam mencari rezeki bagi meringankan bebanan keluarga. Selain itu, masalah gangguan seksual, depresi, bebanan kerja melampau, masalah penjagaan anak semakin serius dalam kalangan pekerja wanita ekoran budaya kerja norma baharu. Persoalannya, apakah solusi yang mampu diketengahkan untuk membendung krisis tersebut? Maka, kajian ini berusaha untuk mengenal pasti dan menonjolkan etika-etika kerja wanita yang diadaptasi daripada kisah dua orang gadis Madyan yang dirakamkan dalam surah al-Qasas (28: 23-25). Berdasarkan analisis kisah tersebut, kajian ini mendapati bahawa etika wanita dalam kerjaya dan kegiatan ekonomi dirumuskan kepada (8M) iaitu; mas'uliah (tanggungjawab); muru'ah (menjaga kehormatan diri); ma'rifah (memiliki pengetahuan); maharah (memiliki kemahiran); ma'manah (menjaga keselamatan); muhadathah (Komunikasi), mu’āwanah (kerja berpasukan); dan mushawarah (konsultasi). Etika-etika yang digariskan ini mampu memberikan impak positif dalam memenuhi sebahagian kriteria dan amalan baik dalam dunia pekerjaan.

Coronavirus disease 2019 (Covid-19) telah menular dan diisytiharkan sebagai pandemik pada awal suku pertama tahun 2020. Impak daripada jangkitan yang pantas menyebabkan pihak kerajaan Malaysia mengenakan Perintah Kawalan Pergerakan (PKP) di seluruh negara ini. Setelah setahun berlalu, kondisi mutakhir meninggalkan impak negatif kepada rakyat khususnya melibatkan sektor ekonomi, sehingga ada yang kehilangan mata pencarían. Keadaan ini mendorong segelintir kaum wanita untuk membantu dalam mencari rezeki bagi meringankan bebanan keluarga. Selain itu, masalah gangguan seksual, depresi, bebanan kerja melampau, masalah penjagaan anak semakin serius dalam kalangan pekerja wanita ekoran budaya kerja norma baharu. Persoalannya, apakah solusi yang mampu diketengahkan untuk membendung krisis tersebut? Maka, kajian ini berusaha untuk mengenal pasti dan menonjolkan etika-etika kerja wanita yang diadaptasi daripada kisah dua orang gadis Madyan yang dirakamkan dalam surah alQasas (28: 23-25). Berdasarkan analisis kisah tersebut, kajian ini mendapati bahawa etika wanita dalam kerjaya dan kegiatan ekonomi dirumuskan kepada (8M) iaitu; mas'uliah (tanggungjawab); muru'ah (menjaga kehormatan diri); ma'rifah (memiliki pengetahuan); maharah (memiliki kemahiran); ma'manah (menjaga keselamatan); muhadathah (Komunikasi), mu'äwanah (kerja berpasukan); dan mushawarah (konsultasi). Etika-etika yang digariskan ini mampu memberikan impak positif dalam memenuhi sebahagian kriteria dan amalan baik dalam dunia pekerjaan.

The sustainability of the psychological well-being of the community is an important post-Covid-19 pandemic discourse. The impact of this pandemic caused Malaysia's psychological well-being index to be at a moderate level with an overall score of 7.2. In this regard, initiatives to control the sustainability of psychological well-being are being actively pursued by various parties. Emotional quality, life satisfaction, psychological functioning, and the ability to interact with the environment are some of the main indicators of the level of psychological well-being. Thus, this study presents an analysis of the hadith perspective on the practice of al-Tafakkur of the Salaf generation in preserving the sustainability of psychological well-being. The study is in the form of application of this theory, worked on based on qualitative methods by using content analysis approach. The results of the study found that the practice of al-Tafakkur by generations of Salaf such as Ibn 'Abbās, Abū Dardā', Sufyān al-Thawrī and Abū Sulaymān al-Dārānī RA contains the best examples in maintaining psychological wellbeing. In conclusion, the combination of al-Tafakkur practices of the Salaf generation is suitable for use as a complementary mechanism of psychological well-being control of society.

Industrial Revolution 4.0 is closely linked to the further development of digital technology, the Internet, and cyberspace. This phenomenon requires swift actions from all sides and is in line with the rapid development of technological products and more intelligent automation systems. To address this, the field of prophetic hadith is being developed through the creation of websites, software, digital books, and ICT applications pertaining to hadith. These media are constantly being developed and improved in line with technological progress. Hence, this study was conducted to highlight the trends and topics of hadith research related to information and digital technology through a qualitative research approach. The data was collected using keyword-based search methods in databases on the Internet. Descriptive content analysis was used to identify trends and topics in information technology-based hadith research. The results show that the trend in hadith research related to information and digital technology focuses on six aspects: hadith reference materials in e-books and PDFs; applications and software; websites; e-learning-based hadith study systems; ICT laboratories for hadith study; and hadith dissemination on social media. To summarise, the study of hadith fields through the lens of information and digital technology requires further development in order to have a significant impact on hadith research and serve as a high-quality and effective mechanism for knowledge dissemination.

A narrator is a person who plays a role in narrating a hadith, which is also known as a tradition, or story. The character and criteria of a narrator of hadith have a significant impact on the content of their tradition. Al-Jarḥ wa al-Ta'dīl's pointed out that the most serious integrity crisis concerning Shia narrators is that they are branded as liars, which has happened to several main narrators of the Shia books. This paper aims to discuss the status of the main Shia narrators who have been accused of lying by their own al-Jarḥ wa al-Ta'dīl priests and scholars. This paper selected Zurārah bin A'yan as the primary narrator for study, and analyses his narrations in the book of al-Kāfī as the sample. The method applied in this study is qualitative, based on the content analysis method. The obtained data obtained was then conceptually and relationally analysed. It was found that secular scholars have called the major narrators of Shia throughout the flow of history liars, including Zurārah bin A'yan. In conclusion, many historical narratives such as those found in the majority of Shiite scriptures, such as al-Kāfī, have had their authenticity questioned and doubted, thus eroding the credibility of the Shia.

Al-walad li al-firāsh wa li al-'āhir al-ḥajar as a hadith, is the main reference for the conviction of child lineage in Islam. This hadith is the important proposition for Islamic scholars to conclude a hukm regarding child's lineage status. Likewise, it is also being the main foundation for the fatwa institutions in Malaysia to determine fatwa on illegitimate children. However, khilāf (difference in opinion) about illegitimate children is inevitable, and factorised by different understanding upon the hadith of Rasulullah PBUH, specifically on al-walad li al-firāsh wa li al-'āhir al-ḥajar. Therefore, the purpose of this study is to analyse the variation of understanding to the hadith and to observe its effect to the fatwa of illegitimate children inheritance in Malaysia. This study applied qualitative method by literature review in order to get the research data. This study found two dissensions among Muslim scholars in interpreting the text of hadith, and the interpretations are based on [1] literal meaning of hadith, and [2] maqāṣid (purpose) of the hadith. These interpretations caused the difference of stand between fatwa institutions in Malaysia in issuing fatwa relating to illegitimate children's inheritance status, either enable the children to be lineage with their biological father or vice versa.