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33 result(s) for "Al Qurtuby, Sumanto"
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The Development and Innovation of Religious, Secular, and Archaeological Tourism in Saudi Arabia
Various fundamental changes have occurred in Saudi Arabia in recent decades. One sector that has experienced robust change and innovation in present-day Saudi Arabia is tourism. This article discusses the contemporary shift in Saudi Arabia’s religious, secular, and archaeological tourism sectors, as well as the history and development of Saudi tourism, in order to understand the factors, motives, logic, and driving forces that contribute to this change. The article argues that the development and innovation in Saudi tourism today are not merely driven by economic motivations, but are also propelled by governmental aspirations to create a new identity for Saudi Arabia: a global tourist destination, a modern country equipped with the latest technology, a pluralistic and tolerant society that welcomes foreign cultures, and a moderate nation that promotes religious moderation and discourages militancy and conservatism.
Saudi-Indonesian Relations: Historical Dynamics and Contemporary Development
In this article, we focus on the bilateral relationship between Saudi Arabia and Indonesia, placing the contemporary development of the mutual relationships and cooperation between these two Muslim-majority nations into historical context. Moreover, we describe not only formal political economic relationships but also informal cultural, educational, religious relations between the two states. We argue that although socioreligious and people-to-people interactions are vital in the relations, these are not the only factors in the inherently pragmatic contemporary relationship between the Kingdom of Saudi Arabia and the Republic of Indonesia, which is built increasingly on the basis of national interests.
Christianity and Militancy in Eastern Indonesia: Revisiting the Maluku Violence
During the Maluku interreligious violence from 1999 to 2002, both Islam and Christianity contributed to the initiation and intensification of the collective conflict. This article examines the role of religion, especially Christianity, and discusses how Christian identities, teachings, doctrines, symbols, discourses, organizations, and networks became some of the contributing factors in the early phases of the Maluku mayhem. It also examines the complex roles played by Moluccan Christian actors, especially the religious militias, in initiating and intensifying the strife, highlighting how Ambonese militant religious leaders framed the violence, recruited, and mobilized the masses in the combat zone, and how the local ordinary Christian fighters portrayed the violence and transformed their everyday experience in the warfare.
THE RISE OF ISLAMISM AND THE FUTURE OF INDONESIAN ISLAM
Since the downfall of Suharto’s dictatorial regime in 1998, Indonesia has witnessed a surge of various Islamist groups that have potentially threatened the country’s religious tolerance, civil Islam, and civic pluralism. Moreover, it is suggested that the rise of Islamist groups could likely transform Indonesia into an intolerant Islamist country. However, this article asserts that the Islamist groups are unlikely to reform Indonesia into an Islamic State or Sharia–based government and society, and are unable to receive the support and approval of the Indonesian Muslim majority due to the following fundamental reasons: the groups’ internal and inherent weaknesses, ruptured alliance among the groups, lack of Islamist political parties, limited intellectual grounds of the movement, the accommodation of some influential Muslim clerics and figures into the central government body, and public opposition toward the Islamist groups.
Islam, Travel, and Learning
This article focuses on the study of the relationship between Islam, travel, and learning by conducting a case study on Indonesian Muslim students who studied (or are studying) in Saudi Arabia. Specifically, it examines the changing dynamics of these students who traveled, immigrated to, and studied in Saudi Arabia in search of knowledge from previous centuries to the contemporary era. This article shows that Indonesian students in this peninsula are deeply plural and complex, far from being a monolithic group in terms of social background, religious affiliation, political orientation, major field of study, and motive of their study, among other factors. Thus, the present article aims at demystifying and challenging the common beliefs and narratives which hold that Saudi Arabia–trained Indonesian students have been exporters of Islamist intolerance, radicalism, or even terrorism.
The Paradox of Civil Society
This article discusses the ambiguous role of religiously-marked civil society organisations during the Christian-Muslim communal violence in Maluku, eastern Indonesia, from approximately 1999 to 2004. During the Maluku violence, some social groups supported peace and reconciliation, while others were major backers for the collective conflict. Using Maluku as the primary case study, this article aims to re-examine a well-established Western concept of civil society that puts emphasis on three key features, as follows. First, the concept focuses on the constructive role of civil society, while ignoring its destructive contribution in society. Second, the concept focuses on formal organisations, while neglecting informal associations, networks and neighbourhoods. And third, the concept excludes the contributions of government and state institutions in the shape—and influence of—civil society organisations. The article also examines the growing theme on “alternative forms” of civil society. It studies the plurality of civil societies and investigates that form of civil society association that might help contribute to civic coexistence and which type that encourages social conflict.
Interethnic Violence, Separatism and Political Reconciliation in Turkey and Indonesia
This comparative article discusses the local dynamics of interethnic violence and separatist movement in Turkey and Indonesia, and examines the role of the central governments in these two countries in responding to, and resolving, the conflict and separatism. More specifically, the article focuses on Turkish—Kurdish conflict and Indonesian—Acehnese violence, and explores perspectives of the secessionist groups of Kurdistan Workers Party (PKK) and Free Aceh Movement (GAM) with regard to the quest of justice and conciliation. The heart of this article is to investigate the dynamics of micropolitics of political reconciliation and attempts at conflict resolution and peacebuilding between Ankara and PKK as well as Jakarta and GAM aiming at identifying the root causes underlying Turkey's failure and Indonesia's success in addressing their ethnic problems.
AMBONESE MUSLIM JIHADISTS, ISLAMIC IDENTITY, AND THE HISTORY OF CHRISTIAN–MUSLIM RIVALRY IN THE MOLUCCAS, EASTERN INDONESIA
From 1999 to 2004, communal violence between Christians and Muslims broke out in the Moluccas of northeastern Indonesia, resulting in tens of thousands of deaths and injuries, and displacing hundreds of thousands of others. Unlike previous studies and analyses that give much attention to the political economy of the conflict, the dynamics of national politics, and the role of security forces – particularly the army and the police – and non-Moluccas Muslim jihadists and combatants in initiating and orchestrating the violence, this article mainly focuses on the contributions of religion, especially Islam, the dynamics of the Moluccas' local history and politics, and the role of Ambonese or Moluccan Muslim social actors and jihadists during the carnage. Focusing mainly on Maluku province, this article discusses how the local militant religious leaders framed the violence, recruited, and mobilized the masses in the combat zone, and how the local ordinary Muslim fighters portrayed – and became involved in – the wars, used religious narratives, discourses, symbols, and teachings to give theological legitimacy to the battle, and transformed their everyday experiences through the fighting. Lastly, it examines factors that contributed to the militancy and radicalism of those involved in the violence and investigates a process of radicalization of various Muslim groupings in the Moluccas that could provide a rationale for the eruption of the interreligious violence.