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248 result(s) for "Andrews, Frances"
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The art of modern China
\"In the early twenty-first century, China occupies a place on center stage in the international art world. But what does it mean to be a Chinese artist in the modern age? This comprehensive study of modern Chinese art history traces its evolution chronologically and thematically from the age of Imperialism to the present day. Julia Andrews and Kuiyi Shen pay particular attention to the dynamic tension between modernity and tradition, as well as the interplay of global cosmopolitanism and cultural nationalism.\"--Back cover.
Empowering self-help groups for caregivers of children with disabilities in Kilifi, Kenya: Impacts and their underlying mechanisms
Bringing up a child with disabilities in a low-income setting is challenged by inadequate resources, limited psycho-social support and poverty. Not surprisingly, many caregivers experience fatigue, distress and isolation. To address and investigate these issues, action was taken to set up twenty self-help groups focusing on caregiver empowerment. A realist evaluation design was adopted to evaluate impacts associated with the self-help process and to identify mechanisms determining the outcomes. Monthly monitoring visits were conducted to the groups during a ten-month set-up period, at the end of which eleven active groups remained, nine having dissolved due to disputes, corruption and extreme environmental conditions. A facilitated intervention was delivered to the active groups (N = 154) over a six-month period. The members were guided to review and discuss topics such as economic empowerment, personal situation, peer support, community inclusion, access to health and education. Evaluation employed mixed methods using questionnaires (n = 75) and semi-structured interviews (n = 36) pre- and post-intervention. At baseline, the burden of caregiving was characterised by aloneness, challenges, stigma and discrimination. Post-intervention, caregiver agency was defined by togetherness, capacity-building, acceptance and well-being. Significant impacts associated with caregiver perceptions included increased social support, reduced severity of child's disability and decreased effects of extrinsic factors affecting the caregiver's role. Mechanisms of 'handling goods and money' and 'social ties and support' appeared to underpin the outcomes. Caregiver empowerment was associated with newly developed skills, social connectedness and resource mobilisation. Documentation of group processes contributes to the evidence on community-based inclusive development.
Chinese art in an age of revolution : Fu Baoshi (1904-1965)
\"One of the preeminent figures in 20th-century Chinese art, Fu Baoshi (1904-1965) revolutionized the tradition of Chinese ink painting, opening the door to innovations by subsequent generations. As both an art historian and a painter, he directed his work toward protecting cultural heritage in times of war and revolution. From traditional-style landscape and figure painting to political artwork manifesting state ideology during the Mao era, Fu's work demonstrates his search for a unique artistic language that speaks for the self and the nation. Using native tradition as an essential element, Fu's artistic modernity defined Chinese art as a discipline distinct from Western and international socialist art of the time. Chinese Art in an Age of Revolution is the first comprehensive retrospective of Fu's work to be published in the West. The book includes more than 100 artworks that demonstrate his stylistic transformation across several decades. Insightful essays offer the latest scholarship on Fu's life and art, Japan's impact on modern Chinese art, and art and politics in China's turbulent 20th century.\"--Publisher's website.
Churchmen and Urban Government in Late Medieval Italy, C. 1200-C. 1450
A major new study of secular office-holding by churchmen and the negotiation of power between secular and ecclesiastical communities in late medieval Italy. A team of leading historians explores why the city elites of thirteenth-century Italy, infamous in their desire for autonomy, turned to men bound to religious orders.
Urban Religion
The present discussion works from two premises. The first is that to comprehend urban religious practice in medieval Italy ca. 1050-ca. 1300, a primary focus on the activities of Latin Christians is justified by the long-standing and deepening political and cultural dominance of Christian ruling elites. In a volume dedicated to Italy and Christianity this may seem obvious. What is perhaps less self-evident is that understanding medieval Italian Christianity also requires us to come to grips with the experience and perspective of religious minorities on their own terms. Unlike northern Europe in these centuries, Greek Christianity and Islam were significant
Medieval Italy
Medieval Italygathers together an unparalleled selection of newly translated primary sources from the central and later Middle Ages, a period during which Italy was famous for its diverse cultural landscape of urban towers and fortified castles, the spirituality of Saints Francis and Clare, and the vernacular poetry of Dante, Petrarch, and Boccaccio. The texts highlight the continuities with the medieval Latin West while simultaneously emphasizing the ways in which Italy was exceptional, particularly for its cities that drove Mediterranean trade, its new communal forms of government, the impact of the papacy's temporal claims on the central peninsula, and the richly textured religious life of the mainland and its islands. A unique feature of this volume is its incorporation of the southern part of the peninsula and Sicily-the glittering Norman court at Palermo, the multicultural emporium of the south, and the kingdoms of Frederick II-into a larger narrative of Italian history. Including Hebrew, Arabic, Greek, and Lombard sources, the documents speak in ethnically and religiously differentiated voices, while providing wider chronological and geographical coverage than previously available. Rich in interdisciplinary texts and organized to enable the reader to focus by specific region, topic, or period, this is a volume that will be an essential resource for anyone with a professional or private interest in the history, religion, literature, politics, and built environment of Italy from ca. 1000 to 1400.
Doubting John?
This essay focuses on the figure of John the Baptist in prison and the question he sent his disciples to ask Christ: was he ‘the one who is to come’ (Matthew 11: 2–3)? Having observed how the Fathers strove to distance John from the perils of doubt in their readings of this passage, it traces the way their arguments were picked up by twelfth- and thirteenth-century biblical exegetes and then by authors of anti-heretical dispute texts in urban Italy, where the Baptist was a popular patron saint. So as to give force to their own counter-arguments, learned polemicists, clerical and lay, made much of heretics’ hostility to John, powerfully ventriloquizing a doubting, sceptical standpoint. One counter-argument was to assign any doubts to John's disciples, for whose benefit he therefore sent to ask for confirmation of the means of Christ's return, neatly moving doubt from questions of faith to epistemology. Such ideas may have seeped beyond the bounds of a university-trained elite, as is perhaps visible in a fourteenth-century fresco representing John in prison engaging with anxious disciples. But place, audience and genre determined where doubt was energetically debated and where it was more usually avoided, as in sermons for the laity on the feast of a popular saint.
Introduction
Doubt is a promising subject of inquiry for historians. Its initial definition in the Oxford English Dictionary reads ‘[t]he (subjective) state of uncertainty with regard to the truth or reality of anything; undecidedness of belief or opinion’, which might be advocated as a necessary mindset for any historically inclined investigator embarking on research. Although not always articulated, historians constantly face the ‘state of uncertainty’ of knowledge of the past and the continuous need, therefore, to test the evidence. The compilers of the OED then, perhaps unwittingly, underscore the particular relevance of ‘doubt’ as a subject for ecclesiastical historians by further defining it as ‘uncertainty as to the truth of Christianity or some other religious belief or doctrine’. The prominent placing of this second definition acknowledges the reality that doubts about religious ideas and individual doctrines, if not faith itself, have long been conspicuous in human language, and not just when speaking about Christianity. Nonetheless, the means and the consequences of communicating doubt depend on, and are intensely revealing of, changing historical circumstance.
Introduction
Doubt is a promising subject of inquiry for historians. Its initial definition in the Oxford English Dictionary reads ‘[t]he (subjective) state of uncertainty with regard to the truth or reality of anything; undecidedness of belief or opinion’, which might be advocated as a necessary mindset for any historically inclined investigator embarking on research. Although not always articulated, historians constantly face the ‘state of uncertainty’ of knowledge of the past and the continuous need, therefore, to test the evidence. The compilers of the OED then, perhaps unwittingly, underscore the particular relevance of ‘doubt’ as a subject for ecclesiastical historians by further defining it as ‘uncertainty as to the truth of Christianity or some other religious belief or doctrine’. The prominent placing of this second definition acknowledges the reality that doubts about religious ideas and individual doctrines, if not faith itself, have long been conspicuous in human language, and not just when speaking about Christianity. Nonetheless, the means and the consequences of communicating doubt depend on, and are intensely revealing of, changing historical circumstance.