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This paper examines legends on the origins (aetiologies) of places and placenames in Benjamin of Tudela’s travel account. Origin stories are prevalent in medieval travelogues, but Hebrew travel accounts employ a unique form that is embedded in placenames. Midrash Shem (מדרש שם), as this form is known in Jewish tradition, is the homiletical interpretation of names, typically characterized in some measure by wordplay. I suggest that these legends and placenames serve Hebrew travel literature both as an evidential tool and as an artistic means of expression, contributing to the construction of “known” and “foreign” lands and peoples, and consequently to the formulation of group identities. En route to the foreign and unknown, yet “own”, holy Eretz Yisrael, Benjamin of Tudela encounters Jewish communities and records a variety of aetiologies throughout the Middle East. In retelling the origins of the travelled landscape, he transmits local mythical, theological and historical content as well as particular Jewish-diasporic socio-political realities. Diversely told origins of Roman architecture, scattered across most of Benjamin’s account, show how these local traditions varied. Some aetiologies fuse traditional with foreign content to affirm a sense of belonging under foreign rule, while others actively undermine established non-Jewish narratives or even oppose competing Jewish narratives.

Introduction:The project was provided under the auspice and support of the Israel Agency for International Development Cooperation (MASHAV) at the Ministry of Foreign Affairs (MFA). Togo, one of the smallest and least developed countries in West Africa, has a population of ~7.9 million. About 65% of its population lives in rural areas. Due to the lack of medical resources, Togo suffers from health problems including those related to trauma and mass events. In May 2017, a trauma and disaster team came to Togo to train the medical team in the new trauma unit, donated and built by the MFA. The unit was built in the Atakpame Regional Hospital (ARH), located 160km north of the capital, Lomé. ARH serves one million inhabitants, mostly from rural areas.Methods:The training included lectures, simulations, drills, case studies, bedside teaching, and operation of medical technologies.Results:Following the training, it was recommended to continue the program and to move forward with advanced training. Following the team’s recommendations, MASHAV decided to expand the program and to provide a multilateral project to Togo and ten other West African countries within five months after the first training ended. Twenty participants (mostly senior doctors) were chosen from ten Western African countries and brought to Lomé. The participants joined a two-day Trauma and Disaster Preparedness seminar. Following the seminar, they were moved to Atakpame to join the local team and the facilitators, to visit the trauma unit, and to learn about it as a model for trauma care that can be modified to the capabilities of the local facility.Discussion:Lessons learned and recommendations from those two projects were brought to the MFA that will try to develop more training and cooperation models to help and establish better trauma care and disaster response, supported by the Israeli team.