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"Beaman, Lori G."
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Multiculturalism and religious identity : Canada and India
How, and to what extent, can religion be included within commitments to multiculturalism? Multiculturalism and Religious Identity addresses this question by examining the political recognition and management of religious identity in Canada and India. In multicultural policy, practice, and literature, religion has until recently not been included within broader discussions of multiculturalism, perhaps due to worries of potential for conflict with secularism. This collection undertakes a contemporary analysis of how the Canadian and Indian states each approach religious diversity through social and political policies, as well as how religion and secularism meet both philosophically and politically in contested public space. Although Canada and India have differing political and religious histories - leading to different articulations of multiculturalism, religious diversity, and secularism - both countries share a commitment to ensuring fair treatment for the different religious communities they include. Combining broader theoretical and normative reflections with close case studies, Multiculturalism and Religious Identity leads the way to addressing these timely issues in the Canadian and Indian contexts. --Provided by publisher.
Book
Nonreligious Afterlife: Emerging Understandings of Death and Dying
Death Cafés are informal events that bring people together for conversations about death and related issues. These events connect strangers from across a range of backgrounds, including healthcare workers, hospice volunteers, and funeral directors, among others. Based on an analysis of focus groups and interviews with Death Café attendees, this paper explores how participants construct and express conceptions of the process of dying and what happens after we die. Ideas about the afterlife have historically been shaped by a religious outlooks and identities. However, nonreligious lifestances have shifted how people understand death and dying. We suggest that notions of continuity of life are not the purview of religious people. Rather, participants in Death Cafés draw simultaneously on many ideas, and reveal ways of conceptualizing life after death—in various forms—without the guidance of religion. Based on conversations with attendees about their outlooks on death (and what may happen after death), our data reveals four main typologies of afterlife imaginaries, which we label cessation, unknown, energy, and transition. Among the diverse perspectives shared, we argue for the emergence of an immanent afterlife outlook.
Journal Article
Beyond Accommodation : Everyday Narratives of Muslim Canadians
\"Problems--of integration, failed political participation, headscarves, and requests for various kinds of accommodation--seem to dominate the social scientific research on Muslims in Canada, the United States, and Western Europe. Beyond Accommodation: Everyday Narratives of Muslim Canadians offers a different perspective, showing how Muslim Canadians successfully navigate and negotiate their religiosity in the more mundane moments of their everyday lives. Drawing on interviews with Muslims in Montreal and St. John's, Selby, Barras, and Beaman examine moments in which religiosity is worked out. They argue that the ways in which people effectively navigate and negotiate a place for religion in their daily lives have remained largely invisible. From this vantage point, the authors critique the model of reasonable accommodation, which has been lauded internationally for acknowledging and accommodating religious and cultural differences. They suggest that the model disempowers religious minorities by implicitly privileging Christianity and by placing the onus on minorities to make requests for accommodation. The interviewees show that informal negotiation occurs most of the time; scholars, however, have not been paying attention. This book advances a new model for studying the navigation and negotiation of religion in the public sphere and presents an alternative picture of how religious difference is woven into the fabric of Canadian society.\"-- Provided by publisher.
Book
Dimensions of Diversity: Toward a More Complex Conceptualization
The article assesses the complexity of religious diversity through a presentation of results from the Religion and Diversity Project, a seven-year project conducted between 2010 and 2017 and centred at the University of Ottawa, Canada. Analyzing five dimensions of diversity—the religions, lived, strength, institutional and forms dimensions—it demonstrates how results from the project support the thesis that religious diversity itself is changing in all these regards, becoming more complex, and relating in complex intersectionality with other categories of diversity such as sex and gender. The article concludes by pointing to the need to expand research into religious diversity to also include the growing nonreligious diversity in Canadian and other societies.
Journal Article
Religious Diversity in the Public Sphere: The Canadian Case
This paper analyzes the contours of religious and nonreligious diversity in the Canadian public sphere. The ever-changing (non)religious landscape offers an opportunity to consider the flow of ideas from this new diversity to responses and choices at the individual, group, and state levels to inclusion and exclusion. The paper first begins with a descriptive approach to religious diversity, identifying the normatively-charged nature inherent to measures of religion. It then turns to the notion of choices, considering the somewhat uniquely Canadian contributions of multiculturalism, reasonable accommodation, and the recent complication of nonreligion as a category of religious identity. The paper then considers three case studies which reveal the tensions embedded in the new diversity and responses to it in Canada, including (1) the Saint-Sacrement Hospital crucifix incident; (2) Zunera Ishaq’s challenge to the citizenship ceremony niqab ban; and (3) school controversies in Ontario’s Peel Region.
Journal Article
Living Together v. Living Well Together: A Normative Examination of the SAS Case
The European Court of Human Rights decision in SAS from France illustrates how a policy and national mantra that ostensibly aims to enhance inclusiveness, ‘living together’, is legally deployed in a manner that may have the opposite effect. In essence, despite acknowledging the sincerity of SAS’s religious practice of wearing the niqab, and her agency in making the decision to do so, the Court focuses on radicalism and women’s oppression amongst Muslims. Taking the notion of living together as the beginning point, the paper explores the normative assumptions underlying this notion as illustrated in the judgment of the Court. An alternative approach, drawing on the work of Derrida for the notion of ‘living well together’ will be proposed and its implications for social inclusion explicated. The paper’s aim is to move beyond the specific example of SAS and France to argue that the SAS pattern of identifying particular values as ‘national values’, the deployment of those values through law, policy and public discourse, and their exclusionary effects is playing out in a number of Western democracies, including Canada, the country with which the author is most familiar. Because of this widespread dissemination of values and their framing as representative of who ‘we’ are, there is a pressing need to consider the potentially alienating effects of a specific manifestation of ‘living together’ and an alternative model of ‘living well together’.
Journal Article
Defining harm : religious freedom and the limits of the law
No detailed description available for \"Defining Harm\".
eBook
Living Well Together in a (non)Religious Future: Contributions from the Sociology of Religion
How is the work of sea turtle rescue volunteers framed by their understanding of themselves and the world/cosmos? This article explores how sea turtle rescue volunteers negotiate their connection with these nonhuman animals, and how they understand their relationship to other people who also work on sea turtle conservation. Results show that those who are involved in sea turtle conservation emphasize a sense of cooperation and interdependence between specks, and focus on similarities rather than differences across life forms, including with other human beings. Moreover, for those who identify as nonreligious, sea turtle rescue as a site of research offers insight into an emerging way of engaging with and conceptualizing the world that sociologists of religion are uniquely positioned to describe, measure, and understand. Examining such sites of action and activism contributes to a deeper understanding of the contours of both religion and nonreligion and their relationship to each other.
Journal Article
Our Culture, Our Heritage, Our Values: Whose Culture, Whose Heritage, Whose Values?
This article reflects on the question of how culture and religion enter legal cases and public debates about the place of majoritarian religious symbols in diverse societies that have some democratic will to inclusion. In the context of the new diversity, the article considers how the articulation of “our culture and heritage” as a strategy for preserving “formerly” religious symbols and practices in public spaces excludes particular groups from the narrative of who “we” are as a nation. The reader is invited to consider how challenges to such symbols and practices might be articulated as a challenge to privilege and power and that a refusal to acknowledge those power relations puts the reputation of democracy and human rights at risk.
Journal Article
Rethinking Canadian Discourses of “Reasonable Accommodation”
This article maps the repercussions of the use of reasonable accommodation, a recent framework referenced inside and outside Canadian courtrooms to respond to religiously framed differences. Drawing on three cases from Ontario and Quebec, we trace how the notion of reasonable accommodation—now invoked by the media and in public discourse—has moved beyond its initial legal moorings. After outlining the cases, we critique the framework with attention to its tendency to create theological arbitrators who assess reasonableness, and for how it rigidifies ‘our values’ in hierarchical ways. We propose an alternative model that focuses on navigation and negotiation and that emphasizes belonging, inclusion and lived religion.
Journal Article