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A longstanding debate concerns the function of carinated elements in both, the Levantine, and European Aurignacian. The present study aims to contribute to this topic with the evaluation of the carinated assemblage from layer D in Hayonim Cave, Western Galilee, Israel, one of the type sites of the Levantine Aurignacian. An operational chain reconstruction with an attribute analysis is paired with a typological approach to the preparation and maintenance products based on artefacts defined as West European Aurignacian. The results of this study are investigated with multivariate statistics offering a methodological contribution. The data is subjected to a transformation into a distance matrix using the Gower distance and tested with the adonis -algorithm for significance. The results clearly indicate that the carinated items in Hayonim Cave did fully or partially function as cores. They are accompanied by diagnostic preparation- and- maintenance products known from the literature e.g. Thèmes bladelets. The statistical analysis indicates only a minor correlation with stratigraphy yet supports the techno-typological criteria applied for defining artefact categories (cores, debitage, tools), as well as the proposed differentiation of carinated ‘core’ types. The non-carinated cores in Hayonim Cave are characterised by a high variability in typology and reduction concepts. A curious similarity to the Levallois-concept is observed on some of the flake cores. It is therefore suggested that the frequent recycling of Middle Palaeolithic artefacts in the Levantine Aurignacian might have given the Aurignacian flint-knappers the opportunity to study the Levallois concept and apply an approximation of it in their own core reduction strategies. The notion that Palaeolithic flint-knappers actively observed former technological systems through the discarded artefacts directly opens up a new trajectory for the understanding of lithic reduction concept permanence. The conceptual diversification and variability in Hayonim Cave D indicate a highly dynamic period in the Levantine Upper Palaeolithic which increased the adaptive potential and promoted a rapid cultural change.

The Eurocentric (or rather Western European) outlook on cultural evolution envisioned a sharp demarcation between the phenomena grouped under the titleMiddle Paleolithic(i.e., archaic) and the phenomena recognized asUpper Paleolithic(i.e., modern). This view became the framework for testing cognitive, social, and economic hypotheses explaining the emergence of modern behavior. After nearly a century of research, it seems that this categorization is not applicable in the Levant despite some broad similarities between the two regions. The Levantine archaeological record provides us with the option to think outside the “European box” with regard to this important phase in human cultural evolution.

A unique finding of wild flax fibers from a series of Upper Paleolithic layers at Dzudzuana Cave, located in the foothills of the Caucasus, Georgia, indicates that prehistoric hunter-gatherers were making cords for hafting stone tools, weaving baskets, or sewing garments. Radiocarbon dates demonstrate that the cave was inhabited intermittently during several periods dated to 32 to 26 thousand years before the present (kyr B.P.), 23 to 19 kyr B.P., and 13 to 11 kyr B.P. Spun, dyed, and knotted flax fibers are common. Apparently, climatic fluctuations recorded in the cave's deposits did not affect the growth of the plants because a certain level of humidity was sustained.

Recovering evidence for the intentional use of plants in the Palaeolithic is challenging due to their perishable nature as, unlike chipped stone or bone artefacts, plant remains are rarely preserved. This has created a paradigm for the Palaeolithic in which plants seldom feature, resulting in a partial and skewed perspective; in fact, plants were as essential to human life then as they are today. Here, we combine morphological and spectroscopic analyses (µ-Raman, µ-FTIR) to provide robust multiscale physical and biomolecular evidence for the deliberate pounding and grinding of Isatis tinctoria L. leaves 34–32,000 years ago. The leaf epidermis fragments were found entrapped in the topography of the used surface of unmodified pebbles, in association with use-wear traces. Although their bitter taste renders them essentially inedible, the leaves have well-recognised medicinal properties and contain indigotin precursors, the chromophore responsible for the blue colour of woad, a plant-based dye that is insoluble in water. We used a stringent approach to contamination control and biomolecular analysis to provide evidence for a new perspective on human behaviour, and the applied technical and ecological knowledge that is likely to have prevailed in the Upper Palaeolithic. Whether this plant was used as a colourant, as medicine, or indeed for both remains unknown, but offers a new perspective on the fascinating possibilities of non-edible plant use.

The research of the Kaizer Hill site (the Hilltop and its Terraces), recognized as a Pre Pottery Neolithic A (PPNA) quarry site, involved studies of the rock damage associated with the quarrying activities as well as of the recovered material remains, mostly chipped stone artifacts. We present here the results of our on-site explorations (excavations, surveys and surface-collections), focusing on the findings deriving from the Terraces. Diverse rock damage patterns were identified and described, portraying systematic rock mass-exploitation through quarrying fronts, natural rock joints and fissures enlargement, drilling and chiseling. There are multiple indications that the local bedrock (Bi’na Formation, Turonian) comprising flint and limestone was quarried under a systematic quality evaluation, leaving residual flint unsuitable for exploitation. Of interest to note that nearly all of the flint artifacts excavated and collected on the Terraces were made on raw material transported from the Hilltop (Mishash Formation, Campanian), knapped in-situ, on the quarried rock surfaces of the slopes. The flint tools bear witness to intensive use involving mainly boring and drilling. The dominant tool type is the flint axe for which a variety of waste products related to its production were found in-situ, enabling the reconstruction of axe reduction sequence. Similar axes and waste products were found in many PPN sites indicating that there was a common, widely-used scheme of making flint axes during the PPN. Interestingly, besides the flint waste, there were also limestone waste products typical of the last shaping and thinning stages of axe production, indicating that limestone axes were shaped technologically similar to the flint ones, contrary to what has been assumed before. Rare findings, such as obsidian pieces, originating from much further a-field indicate ties with other PPN communities, near and/or far. Overall, this study provides unique and novel insights on Levantine PPN lifeways.

The Natufian culture is of great importance as a starting point to investigate the dynamics of the transition to agriculture. Given its chronological position at the threshold of the Neolithic (ca. 12,000 years ago) and its geographic setting in the productive Jordan Valley, the site of Nahal Ein Gev II (NEG II) reveals aspects of the Late Natufian adaptations and its implications for the transition to agriculture. The size of the site, the thick archaeological deposits, invested architecture and multiple occupation sub-phases reveal a large, sedentary community at least on par with Early Natufian camps in the Mediterranean zone. Although the NEG II lithic tool kit completely lacks attributes typical of succeeding Pre Pottery Neolithic A (PPNA) assemblages, the artistic style is more closely related to the early PPNA world, despite clear roots in Early Natufian tradition. The site does not conform to current perceptions of the Late Natufians as a largely mobile population coping with reduced resource productivity caused by the Younger Dryas. Instead, the faunal and architectural data suggest that the sedentary populations of the Early Natufian did not revert back to a nomadic way of life in the Late Natufian in the Jordan Valley. NEG II encapsulates cultural characteristics typical of both Natufian and PPNA traditions and thus bridges the crossroads between Late Paleolithic foragers and Neolithic farmers.

The Natufians of the southern Levant (15,000-11,500 cal BP) underwent pronounced socioeconomic changes associated with the onset of sedentism and the shift from a foraging to farming lifestyle. Excavations at the 12,000-year-old Natufian cave site, Hilazon Tachtit (Israel), have revealed a grave that provides a rare opportunity to investigate the ideological shifts that must have accompanied these socioeconomic changes. The grave was constructed and specifically arranged for a petite, elderly, and disabled woman, who was accompanied by exceptional grave offerings. The grave goods comprised 50 complete tortoise shells and select body-parts of a wild boar, an eagle, a cow, a leopard, and two martens, as well as a complete human foot. The interment rituals and the method used to construct and seal the grave suggest that this is the burial of a shaman, one of the earliest known from the archaeological record. Several attributes of this burial later become central in the spiritual arena of human cultures worldwide.

[This corrects the article DOI: 10.1371/journal.pone.0321262.].

This paper examines the nature of initial neolithisation indications during the terminal Pleistocene and earliest Holocene in the Southern Levant. This interval corresponds to a period of significant and geographically variable environmental changes in the region. Various lines of evidence are provided to demonstrate the long durée (c. 15 000 years) character of interactions during the Early, Middle and Late Epipalaeolithic that were instrumental to the emergence of the fullyfledged agricultural life ways in the later phases of the Early Neolithic (PPNB).

The region of western Georgia (Imereti) in the Southern Caucasus has been a major geographic corridor for human migrations during the Middle and Upper Paleolithic. Data of recent research and excavations in this region display its importance as a possible route for the dispersal of anatomically modern humans (AMH) into northern Eurasia. Nevertheless, within the local research context, bone-working and personal ornaments have yet contributed but little to the Upper Palaeolithic (UP) regional sequence’s characterization. Here we present an archaeozoological, technological and use-wear study of pendants from two local UP assemblages, originating in the Dzudzuana Cave and Satsurblia Cave. The ornaments were made mostly of perforated teeth, though some specimens were made on bone. Both the manufacturing marks made during preparation and use-wear traces indicate that they were personal ornaments, used as pendants or attached to garments. Detailed comparison between ornament assemblages from northern and southern Caucasus reveal that they are quite similar, supporting the observation of cultural bonds between the two regions, demonstrated previously through lithic techno-typological affinities. Furthermore, our study highlights the importance attributed to red deer ( Cervus elaphus ) by the UP societies of the Caucasus in sharing aesthetic values and/or a symbolic sphere.