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result(s) for
"Bhattacharya, Nandini"
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Hindi cinema : repeating the subject
\"Hindi Cinema is full of instances of repetition of themes, narratives, plots and characters. By looking at 60 years of Hindi cinema, this book focuses on the phenomenon as a crucial thematic and formal code that is problematic when representing the national and cinematic subject. It reflects on the cinema as motivated by an ongoing crisis of self-formation in modern India.The book looks at how cinema presents liminal and counter-modern identities emerging within repeated modern attempts to re-enact traumatic national events so as to redeem the past and restore a normative structure to happenings. Establishing structure and event as paradigmatic poles of a historical and anthropological spectrum for the individual in society, the book goes on to discuss cinematic portrayals of violence, gender embodiment, religion, economic transformations and new globalised Indianness as events and sites of liminality disrupting structural aspirations. After revealing the impossibility of accurate representation of incommensurable and liminal subjects within the historiography of the nation-state, the book highlights how Hindi cinema as an ongoing engagement with the nation-state as a site of eventfulness draws attention to the problematic nature of the thematic of nation. It is a useful study for academics of Film Studies and South Asian Culture\"-- Provided by publisher.
Ecce Homo—Behold the Human! Reading Life-Narratives in Times of Colonial Modernity
2020
The essay explores Bankimchandra Chatterjee’s Krishnacaritra—published in 1886—the life of a humanised god, as engaged in cross cultural dialogues with John Robert Seeley’s Ecce Homo, Natural Religion, and The Expansion of England in particular, and the broader European tendency of naturalising religions in general. It contends that the rise of historicised life writing genres in Europe was organically related to the demythologised, verifiable god-lives writing project. Bankimchandra’s Krishnacarita is embedded within a dense matrix of nineteenth century Indian secular life writing projects and its projection of Krishna as a cultural icon within an incipient nationalist imagining. The essay while exploring such fraught writing projects in Victorian England and nineteenth century colonial Bengal, concludes that ‘secularism’ arrives as not as religion’s Other but as its camouflaging in ethico-cultural guise. Secularism rides on the backs of such demystified god life narratives to rationalise ethico-culturally informed global empires.
Journal Article
Mode-resolved frequency comb interferometry for high-accuracy long distance measurement
by
van den Berg, Steven. A.
,
van Eldik, Sjoerd
,
Bhattacharya, Nandini
in
639/624
,
639/624/1075
,
Humanities and Social Sciences
2015
Optical frequency combs have developed into powerful tools for distance metrology. In this paper we demonstrate absolute long distance measurement using a single femtosecond frequency comb laser as a multi-wavelength source. By applying a high-resolution spectrometer based on a virtually imaged phased array, the frequency comb modes are resolved spectrally to the level of an individual mode. Having the frequency comb stabilized against an atomic clock, thousands of accurately known wavelengths are available for interferometry. From the spectrally resolved output of a Michelson interferometer a distance is derived. The presented measurement method combines spectral interferometry, white light interferometry and multi-wavelength interferometry in a single scheme. Comparison with a fringe counting laser interferometer shows an agreement within <10
−8
for a distance of 50 m.
Journal Article
Depth-resolved dynamics in turbid media via frequency-modulated scattering holography
by
Zhang, Binbin
,
Iskander-Rizk, Sophinese
,
Bhattacharya, Nandini
in
Blood flow
,
Optical properties
,
Scattering
2025
Interferometric diffuse optics (iDO) enables non-invasive measurement of deep tissue blood flow without requiring photon-counting detectors. Due to hardware constraints, achieving both optical properties and depth-dependent dynamics within a single modality remains a challenge for iDO. We present a simple method based on frequency-modulated light scattering that overcomes this limitation. © 2025 The Author(s)
Journal Article
Disparate Remedies
2023
At present India is a leading producer, distributor, and consumer of generic medicines globally. Disparate Remedies traces the genealogy of this development and examines the public cultures of medicine in the country between 1870 and 1960. The book begins by discussing the expansion of medical consumerism in late nineteenth-century India when British-owned firms extended their sales into remote towns. As a result, laboratory-produced drugs competed with traditional remedies through side-by-side production of Western and Indian drugs by pharmaceutical companies. The emergent middle classes, the creation of a public sphere, and nationalist politics transformed the medical culture of modern India and generated conflict between Western and Indigenous medical systems and their practitioners. Nandini Bhattacharya demonstrates that these disparate therapies were sustained through the tropes of purity or adulteration, potency or lack of it, and epistemic heritage, even when their material configuration often differed little. Uniquely engaging with the cultures of both consumption and production in the country, Disparate Remedies follows the evolution of medicine in colonial India as it confronted Indian modernity and changing public attitudes surrounding health and drugs.
Hindi Cinema
by
Bhattacharya, Nandini
in
Film Studies
,
Motion pictures, Hindi
,
Motion pictures, Hindi - History - 20th century
2013,2012
Hindi Cinema is full of instances of repetition of themes, narratives, plots and characters. By looking at 60 years of Hindi cinema, this book focuses on the phenomenon as a crucial thematic and formal code that is problematic when representing the national and cinematic subject. It reflects on the cinema as motivated by an ongoing crisis of self-formation in modern India.
The book looks at how cinema presents liminal and counter-modern identities emerging within repeated modern attempts to re-enact traumatic national events so as to redeem the past and restore a normative structure to happenings. Establishing structure and event as paradigmatic poles of a historical and anthropological spectrum for the individual in society, the book goes on to discuss cinematic portrayals of violence, gender embodiment, religion, economic transformations and new globalised Indianness as events and sites of liminality disrupting structural aspirations.
After revealing the impossibility of accurate representation of incommensurable and liminal subjects within the historiography of the nation-state, the book highlights how Hindi cinema as an ongoing engagement with the nation-state as a site of eventfulness draws attention to the problematic nature of the thematic of nation. It is a useful study for academics of Film Studies and South Asian Culture.
Between the Bazaar and the Bench
2016
This article analyzes why adulteration became a key trope of the Indian drug market. Adulteration had a pervasive presence, being present in medical discourses, public opinion and debate, and the nationalist claim for government intervention. The article first situates the roots of adulteration in the composite nature of this market, which involved the availability of drugs of different potencies as well as the presence of multiple layers of manufacturers, agents, and distributors. It then shows that such a market witnessed the availability of drugs of diverse potency and strengths, which were understood as elements of adulteration in contemporary medical and official discourse. Although contemporary critics argued that the lack of government legislation and control allowed adulteration to sustain itself, this article establishes that the culture of the dispensation of drugs in India necessarily involved a multitude of manufacturer–retailers, bazaar traders, and medical professionals practicing a range of therapies.
Journal Article
Leisure, economy and colonial urbanism: Darjeeling, 1835–1930
2013
This article posits that the hill station of Darjeeling was a unique form of colonial urbanism. It shifts historiographical interest from major urban centres in colonial India (such as Bombay or Calcutta) and instead attempts a greater understanding of smaller urban centres. In the process, it also interrogates the category of hill stations, which have been understood as exotic and scenic sites rather than as towns that were integral to the colonial economy. In arguing that hill stations, particularly Darjeeling, were not merely the scenic and healthy ‘other’ of the clamorous, dirty and diseased plains of India, it refutes suggestions that the ‘despoiling’ or overcrowding of Darjeeling was incremental to the purposes of its establishment. Instead, it suggests that Darjeeling was part of the colonial mainstream; its urbanization and inclusion into the greater colonial economy was effected from the time of its establishment. Therefore, a constant tension between its exotic and its functional elements persisted throughout.
Journal Article
The Logic of Location: Malaria Research in Colonial India, Darjeeling and Duars, 1900–30
This article explores the scientific and entrepreneurial incentives for malaria research in the tea plantations of north Bengal in colonial India. In the process it highlights how the logic of ‘location’ emerged as the central trope through which medical experts, as well as colonial administrators and planters, defined malaria research in the region. The paper argues that the ‘local’ emerged as both a prerequisite of colonial governance as well as a significant component of malaria research in the field. Despite the ambiguities that such a project entailed, tropical medicine was enriched from a diverse understanding of local ecology, habitation, and structural modes of production. Nevertheless, the locality itself did not benefit from anti-malarial policy undertaken either by medical experts or the colonial state. This article suggests that there was a disjuncture between ‘tropical medicine’ and its ‘field’ that could not be accommodated within the colonial plantation system.
Journal Article