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In 16 concise chapters on key topics, this work provides a rich, authoritative, and up-to-date introduction to Islamic political thought from the birth of Islam to today, presenting essential background and context for understanding contemporary politics in the Islamic world and beyond.

This work is a critical Arabic text edition of Salwat al-ʿārifīn wa-uns al-mushtāqīn, a manual of early Sufism by Abū Khalaf al-Ṭabarī (d. ca. 470/1077). It is an integral part of Sufi literature and reflects Islamic developments in Nishapur in northeastern Iran.

Republication of Arthur Jeffery's important study, The Foreign Vocabulary of the Qur'ān, offers a new generation of scholars and students access to this foundational text. Arranged in Arabic alphabetical order, Jeffery's compendium of philological scholarship remains an indispensable tool for any serious study of Qur'ānic semantics.

No detailed description available for \"The Mystical Vision of Existence in Classical Islam\".

The Qur’an, the holy book of Islam, is the most recent of the major sacred scriptures to have appeared in human history. It includes the prophetic proclamations of Muhammad (570–632) in Arabic, collected after his death in definitive written form and meticulously transmitted through the centuries. More than a billion Muslims around the globe consider the Qur’an to be the eternal word of God, who “sent down” the scripture as his final divine revelation and commissioned Muhammad to be the last prophet to proclaim his divine will for all of humanity to follow. Muslims believe that as the most

In Muslim belief, the religion of Islam is based on divine revelation and represents a divinely willed and established institution. In the perspective of history, the origins of Islam can be traced back to the prophetic career of Muhammad, its historical founder in the first third of the seventh century. Born around 570 in Mecca, a town in a rocky valley of the Hijaz—the northwestern quarter of the Arabian Peninsula—Muhammad began his prophetic proclamations circa 610. He appeared not as a mystic or visionary but as a prophet with the mission to convert the Quraysh, his fellow Arab

This annotated translation of selected works by the early Muslim mystic al-Hakim al-Tirmidhi of northeastern Iran, who died some time between 905 and 910 at about ninety years of age, was produced by the felicitous collaboration of two scholars. One of them, Bernd Radtke, has previously published studies in German on al-Hakim al-Tirmidhi and meticulously edited some of his works, while the other, John O'Kane, is known for his fine English translations of various Persian sources of Islamic mysticism. Though titled “ Two Works ,” the book actually includes three translations: (1) the translation of al-Hakim al-Tirmidhi's autobiography on pages 15–36 (which Radtke previously translated into German in Oriens 34 [1994]: 242–98); (2) the translation of al-Hakim al-Tirmidhi's Sirat al-awliya (The Way of Life of the Friends of God) on pages 38–211 (which, in a slightly different German translation, appeared as the first part of B. Radtke, Drei Schriften des Theosophen von Tirmid. Zweiter Teil: Übersetzung und Kommentar [Beirut, 1996], 9–154); and (3) the translation of an appendix of text passages selected from other works of al-Hakim al-Tirmidhi on pages 213–39, also previously published in German ( Drei Schriften: Zweiter Teil , 154–74). The Introduction to the annotated translations is rather short, and its references are somewhat sparse and cryptic. The reader is frequently referred to Radtke's German dissertation on the author (cf. Bernd Radtke, Al-Hakim al-Tirmidhi: Ein islamischer Theosoph des 3./9. Jahrhunderts [Freiburg: Klaus Schwarz, 1980]) and to his edition of the Arabic texts written by al-Hakim al-Tirmidhi ( Drei Schriften des Theosophen von Tirmid. Erster Teil: Die arabischen Texte [Beirut, 1992]).