Explore the vast range of titles available.

Is recollection of highly improbable traumatic experiences accompanied by psychophysiological responses indicative of intense emotion? To investigate this issue, we measured heart rate, skin conductance, and left lateral frontalis electro-myographic responses in individuals who reported having been abducted by space aliens. Recordings of these participants were made during script-driven imagery of their reported alien encounters and of other stressful, positive, and neutral experiences they reported. We also measured the psychophysiological responses of control participants while they heard the scripts of the abductees. We predicted that if \"memories\" of alien abduction function like highly stressful memories, then psychophysiological reactivity to the abduction and stressful scripts would be greater than reactivity to the positive and neutral scripts, and this effect would be more pronounced among abductees than among control participants. Contrast analyses confirmed this prediction for all three physiological measures (ps < .05). Therefore, belief that one has been traumatized may generate emotional responses similar to those provoked by recollection of trauma (e.g., combat).

Few would argue that the experience of sexual abuse is deeply traumatic for a child. But in this explosive new book, psychologist Susan Clancy reports on years of research and contends that it is not the abuse itself that causes traumabut rather the narrative that is later imposed on the abuse experience. Clancy demonstrates that the most common feeling victims report is not fear or panic, but confusion. Because children dont understand sexual encounters in the same ways that adults do, they normally accommodate their perpetrators something they feel intensely ashamed about as adults. The professional assumptions about the nature of childhood trauma can harm victims by reinforcing these feelings. Survivors are thus victimized not only by their abusers but also by the industry dedicated to helping them. Path-breaking and controversial, The Trauma Myth empowers survivors to tell their own stories, and radically reshapes our understanding of abuse and its aftermath.

False recognition--the mistaken belief that one has previously encountered a novel item--was examined in four groups of subjects: women reporting recovered memories of childhood sexual abuse, women who believe that they were sexually abused as children but who cannot recall this abuse (the \"repressed\" group), women who were sexually abused as children and always remembered the abuse, and women with no history of childhood sexual abuse. Subjects were administered a Deese/Roediger-McDermott paradigm. The results suggest that the recovered-memory group was more prone to false recognition than the other groups. In addition, women reporting recovered and repressed memories showed greater reduction in false recognition across study trials than did other subjects, perhaps reflecting strategic changes in performance.

They are tiny. They are tall. They are gray. They are green. They survey our world with enormous glowing eyes. To conduct their shocking experiments, they creep in at night to carry humans off to their spaceships. Yet there is no evidence that they exist at all. So how could anyone believe he or she was abducted by aliens? Or want to believe it? To answer these questions, psychologist Susan Clancy interviewed and evaluated \"abductees\"--old and young, male and female, religious and agnostic. She listened closely to their stories--how they struggled to explain something strange in their remembered experience, how abduction seemed plausible, and how, having suspected abduction, they began to recollect it, aided by suggestion and hypnosis. Clancy argues that abductees are sane and intelligent people who have unwittingly created vivid false memories from a toxic mix of nightmares, culturally available texts (abduction reports began only after stories of extraterrestrials appeared in films and on TV), and a powerful drive for meaning that science is unable to satisfy. For them, otherworldly terror can become a transforming, even inspiring experience. \"Being abducted,\" writes Clancy, \"may be a baptism in the new religion of this millennium.\" This book is not only a subtle exploration of the workings of memory, but a sensitive inquiry into the nature of belief.

They are tiny. They are tall. They are gray. They are green. They survey our world with enormous glowing eyes. To conduct their shocking experiments, they creep in at night to carry humans off to their spaceships. Yet there is no evidence that they exist at all. So how could anyone believe he or she was abducted by aliens? Or want to believe it? To answer these questions, psychologist Susan Clancy interviewed and evaluated \"abductees\"--old and young, male and female, religious and agnostic. She listened closely to their stories--how they struggled to explain something strange in their remembered experience, how abduction seemed plausible, and how, having suspected abduction, they began to recollect it, aided by suggestion and hypnosis. Clancy argues that abductees are sane and intelligent people who have unwittingly created vivid false memories from a toxic mix of nightmares, culturally available texts (abduction reports began only after stories of extraterrestrials appeared in films and on TV), and a powerful drive for meaning that science is unable to satisfy. For them, otherworldly terror can become a transforming, even inspiring experience. \"Being abducted,\" writes Clancy, \"may be a baptism in the new religion of this millennium.\" This book is not only a subtle exploration of the workings of memory, but a sensitive inquiry into the nature of belief.

Clancy argues that abductees are sane, intelligent people who have unwittingly created vivid false memories from a mélange of nightmares, culturally available texts, and a drive for meaning that science is unable to satisfy. This book is not only a subtle exploration of the workings of memory, but a sensitive inquiry into the nature of belief.