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"Dow, David R., author"
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Machinery of Death
2002,2014
First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
David R. Dow is George Butler Research Professor of Law at the University of Houston. Since 1988, he has represented more than twenty-five death row inmates. Mark Dow is a Brooklyn based freelance writer whose work has appeared in The Progressive , The Miami Herald , The Boston Herald , and The Texas Observer . Christopher Hitchens is a best-selling author and a regular columnist for The Nation and Vanity Fair .
Racehoss : Big Emma's boy
by
Sample, Albert Race, 1930- author
,
Dow, David R., writer of foreword
in
Sample, Albert Race, 1930-
,
Criminals Texas Biography.
,
African American prisoners Texas Biography.
2018
\"A timeless classic\" (San Antonio Express-News) about a black man who spent seventeen years on a brutal Texas prison plantation and underwent a remarkable transformation. First published in 1984, Racehoss: Big Emma's Boy is Albert Race Sample's \"unforgettable\" (The Dallas Morning News) tale of resilience, revelation, and redemption. From being raised by a hard-drinking black prostitute who refused to let her mixed-race son call her Mama to seventeen years of incarceration, many of them spent picking cotton in an all-black prison plantation known as the \"burnin' Hell,\" to a profound spiritual awakening in solitary confinement and a new life, Sample's remarkable experiences are shocking, vital, and moving. With new stories that had been edited out of the first edition, a foreword by Texas attorney and writer David R. Dow, and an afterword by Sample's widow, Carol, this new edition of Racehoss: Big Emma's Boy offers a more complete picture of this extraordinary time in America's recent past.
America’s Prophets
2009
America's Prophets: How Judicial Activism Makes America Great fills a major void in the popular literature by providing a thorough definition and historical account of judicial activism and by arguing that it is a method of prophetic adjudication which is essential to preserving American values. Dow confounds the allegation of the Christian right that judicial activism is legally and morally unsound by tracing the roots of American judicial activism to the methods of legal and moral interpretation developed by the prophets of the Hebrew Bible. He claims that Isaiah, Amos, and Jesus are archetypal activist judges and, conversely, that modern activist judges are America's prophets. Dow argues that judicial restraint is a priestly method of adjudication and that it, not judicial activism, is the legally and morally unsound method. Race and gender discrimination, separation of church and state, privacy rights, and same-sex marriage are all issues that have divided our nation and required judicial intervention. Every time the courts address a hot-button issue and strike down entrenched bias or bigotry, critics accuse the justices of being judicial activists, whose decisions promote their personal biases and flout constitutional principles. This term, despite its widespread currency as a pejorative, has never been rigorously defined. Critics of judicial activism properly point out that when judges overturn laws that enforce popular norms they thwart the will of the majority. But Dow argues that so-called activist judges uphold two other American legal values that are as deeply embedded in American legal culture as majoritarianism: liberty and equality. He challenges the notion that judicial activism is unprincipled, and he provides a vocabulary and historical context for defending progressive decisions.