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"Erasmo, Mario"
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Roman tragedy : theatre to theatricality
by
Erasmo, Mario
in
Ancient & Classical
,
Latin drama (Tragedy) -- History and criticism
,
LITERARY CRITICISM
2004
Mario Erasmo draws on all the available evidence to trace the evolution of Roman tragedy from the earliest tragedians to the dramatist Seneca and to explore the role played by Roman culture in shaping the perception of theatricality on and off the stage.
Strolling through Rome : the definitive walking guide to the Eternal City
Here is a rich cultural history of Rome that brings its epic past alive, illuminating the extraordinary sights and fascinating secrets of one of Europe's most beguiling cities.
Roman Tragedy
Roman tragedies were written for over three hundred years, but only fragments remain of plays that predate the works of Seneca in the mid-first century C.E., making it difficult to define the role of tragedy in ancient Roman culture. Nevertheless, in this pioneering book, Mario Erasmo draws on all the available evidence to trace the evolution of Roman tragedy from the earliest tragedians to the dramatist Seneca and to explore the role played by Roman culture in shaping the perception of theatricality on and off the stage. Performing a philological analysis of texts informed by semiotic theory and audience reception, Erasmo pursues two main questions in this study: how does Roman tragedy become metatragedy, and how did off-stage theatricality come to compete with the theatre? Working chronologically, he looks at how plays began to incorporate a rhetoricized reality on stage, thus pointing to their own theatricality. And he shows how this theatricality, in turn, came to permeate society, so that real events such as the assassination of Julius Caesar took on theatrical overtones, while Pompey's theatre opening and the lavish spectacles of the emperor Nero deliberately blurred the lines between reality and theatre. Tragedy eventually declined as a force in Roman culture, Erasmo suggests, because off-stage reality became so theatrical that on-stage tragedy could no longer compete.
The Theatre of Pompey
2020
At the opening of his theatre in 55 BCE, Pompey staged a version of his triple triumph of 61 BCE within the dramatic action of a restaged version of Accius’ Clytemnestra. Agamemnon’s triumphal return to Mycenae (or Argos) became a vehicle for Pompey to represent and re-present himself as a triumphator before an assembled audience. This article examines the physical and figurative implications of Pompey’s self-representation as Alexander the Great and Agamemnon through his manipulation of text and architecture at the opening of his theatre. The opening of the theatre contributed to its permanence as a victory monument through Pompey’s staging of the self through Roman architecture.
Journal Article
Roman Tragedy
Roman tragedies were written for over three hundred years, but only fragments remain of plays that predate the works of Seneca in the mid-first century C.E., making it difficult to define the role of tragedy in ancient Roman culture. Nevertheless, in this pioneering book, Mario Erasmo draws on all the available evidence to trace the evolution of Roman tragedy from the earliest tragedians to the dramatist Seneca and to explore the role played by Roman culture in shaping the perception of theatricality on and off the stage.
Performing a philological analysis of texts informed by semiotic theory and audience reception, Erasmo pursues two main questions in this study: how does Roman tragedy become metatragedy, and how did off-stage theatricality come to compete with the theatre? Working chronologically, he looks at how plays began to incorporate a rhetoricized reality on stage, thus pointing to their own theatricality. And he shows how this theatricality, in turn, came to permeate society, so that real events such as the assassination of Julius Caesar took on theatrical overtones, while Pompey's theatre opening and the lavish spectacles of the emperor Nero deliberately blurred the lines between reality and theatre. Tragedy eventually declined as a force in Roman culture, Erasmo suggests, because off-stage reality became so theatrical that on-stage tragedy could no longer compete.