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The name Erasmus of Rotterdam conjures up a golden age of scholarly integrity and the disinterested pursuit of knowledge, when learning could command public admiration without the need for authorial self-promotion. Lisa Jardine, however, shows that Erasmus self-consciously created his own reputation as the central figure of the European intellectual world. Erasmus himself-the historical as opposed to the figural individual-was a brilliant, maverick innovator, who achieved little formal academic recognition in his own lifetime. What Jardine offers here is not only a fascinating study of Erasmu.

ASD VI,7 comprises Erasmus's Annotations on Paul's Epistole to the Romans. Many subjects with respect to, for instance, justification by faith and the relation between Jews and Christians are treated. Hovingh comments on Erasmus's commentary, identifying his sources and his stilistic and grammatical peculiarities.

Erasmus' Apophthegmata present a great number of famous, pithy, remarkable sayings by famous people from Classical Antiquity. Erasmus based his Latin version of the anecdotes on famous words in Plutarch. He follows the collection of Greek sayings in Plutarch loosely, often more or less in paraphrase, but parts are almost literal translations. In the introduction (and in the notes to the Latin text) the editor makes the case that Erasmus' handling of Plutarch's texts was very much influenced by works of his fellow humanists Traversari and Filelfo.