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Multiple arguments for or against the presence of 'urban' settlements in the Early Bronze Age of the southern Levant have identified the need to compare these settlements against their rural hinterlands through multiple lines of evidence. This meta-analysis of zooarchaeological data from the region compares and identifies patterns of animal production, provisioning and consumption between the supposed \"urban\" and rural sites of the southern Levant from the Early Bronze (EB) against the (more widely recognised urban) Middle Bronze (MB) Ages. It also identifies distinct and regionally specific patterns in animal production and consumption that can be detected between urban and rural sites of the southern Levant. The taxonomic and age profiles from EB Ia and Ib sites do not demonstrate any urban versus rural differentiation patterning, even though fortifications appear in the EB Ib. Beginning in the EB II and clearly visible in the EB III, there is differentiation between rural and urban sites in the taxonomic and age proportions. Differentiation is repeated in the MB II. The clear differentiation between \"urban\" and rural zooarchaeological assemblages from the EB II-III and MB suggest that rural sites are provisioning the larger fortified settlements. This pattern indicates that these sites are indeed urban in nature, and these societies are organized at the state-level. From the EB II onwards, there is a clear bias in the large centres towards the consumption of cattle and of subadult sheep and goats with a corresponding bias in smaller rural sites towards the consumption of adult sheep and goats and a reduced presence of cattle. After the emergence of this differential pattern, it disappears with the decline in social complexity at the end of the Early Bronze Age, only to come 'back again' with the re-emergence of urban settlement systems in the Middle Bronze Age.

Historically, urban centres are seen as consumers that draw in labour and resources from their rural hinterlands. Zooarchaeological studies of key urban sites in Southwest Asia demonstrate the movement of livestock, but the region-wide application of these findings has not been tested and the logistics of urban provisioning remain poorly understood. Here, the authors analyse zooarchaeological data from 245 sites in the Levant and Mesopotamia to examine patterns of livestock production and consumption over a 5000-year period. They find that although preferences varied over time and space, urban sites consistently relied on rural satellites to overcome local limitations to support their large and diverse populations.

Abstract Excavations at three urban sites, Harlaa, Harar, and Ganda Harla, in eastern Ethiopia have recovered substantial assemblages of faunal remains. These, the first to be analysed from Islamic contexts in the country, were studied to reconstruct animal economies, and to assess if it was possible to identify Islamic conversion or the presence of Muslims in archaeological contexts through examining butchery practices and diet via the species present. Differences in animal economies between the sites in, for example, management strategies, use of animals for traction, and presence of imported marine fish, infers the development of different traditions. However, conversion to Islam was evident, and although issues of non-observance, mixed communities, and dietary eclecticism have to be acknowledged, the appearance of a similar range of butchery techniques suggests these were linked with the appearance of Muslim traders, and subsequent spread of Islam.

The study of the exploitation of animals for traction in prehistoric Europe has been linked to the ‘secondary products revolution’. Such an approach, however, leaves little scope for identification of the less specialised exploitation of animals for traction during the European Neolithic. This study presents zooarchaeological evidence—in the form of sub-pathological alterations to cattle foot bones—for the exploitation of cattle for the occasional pulling of heavy loads, or ‘light’ traction. The analysis and systematic comparison of material from 11 Neolithic sites in the Western Balkans (c. 6100–4500 cal BC) provides the earliest direct evidence for the use of cattle for such a purpose.

The investigation of Islamic archaeology in Ethiopia has until recently been neglected. Excavations at Harlaa, a large urban centre in eastern Ethiopia, are now beginning to redress this lack of research attention. By establishing occupation and material sequences, and by assessing the chronology and material markers of Islamisation, recent work provides important new insight on the presence and role of Muslims and Islamic practice at Harlaa, and in the Horn of Africa more generally. The results challenge previous assumptions of cultural homogeneity, instead indicating the development of cosmopolitanism. They also suggest a possible historical identity for Harlaa: as Hubät/Hobat, the capital of the Hārlā sultanate.