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This description of Dominicans at Oxford from 1300-1350 and the theology of Hugh of Lawton, Arnold of Strelley, William Crathorn and Robert Holcot reclaims the Dominicans as highly original contributors to theology and philosophy at a time of great innovation.

\"Seeds of Virtue and Knowledge\" by Maryanne Cline Horowitz is reviewed.

Arnoud de Strelley, O. P., provincial d'Angleterre de 1342 à 1347, est lié au nom et à l'œuvre de Guillaume d'Ockham. Il témoigne de l'influence de celui-ci à Oxford dans les années 1325-1330. Il est l'auteur du Cenliloquium theologicum d'abord attribué à Guillaume d'Ockham, mais dont Robert Holcot a permis de rétablir l'origine. C'est une collection de cent conclusions sur des sujets théologiques, suivies de discussions qui tournent souvent aux sophismes. Le manuscrit Vatican, Vat. lat. 829, f. 215v-218v contient une question commençant par « Circa praedestinationem et praescientiam », éditée ici, que l'on peut aussi attribuer à Arnoud de Strelley. C'est presque un abrégé du traité d'Ockham sur le même sujet. Arnold of Strelley, Prior provincial of the Dominican Order in England from about 1342 until 1347, is closely connected with the work and name of William of Ockham. He is a witness of Ockham's thought at Oxford circa 1325-1330. He is the author of the Centiloquium theologicum originally attributed to William of Ockham. But through Robert Holcot, his name has been with high probability put forward. The work is a collection of one hundred conclusions about matters of theological doctrine, each one followed by a discussion, in a rather sophistical way. In Vatican Library, Vat. lat. 829, f. 215v-218v, there is a question which can be also attributed to Strelley, beginning: « Circa praedestinationem et praescientiam »; it is almost an abbreviation of Ockham's Tradatus on the same subject. Its edition follows.