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Expanding frontiers in South Asian and world history : essays in honour of John F. Richards
\"The essays focus on 'frontiers' in multiple contexts, all relating to John F. Richards's work: frontiers and state building, frontiers and environmental change, cultural frontiers, frontiers and trade and drugs, and frontiers and world history\"--Provided by publisher.
Book
Towards a Global History of Voting: Sovereignty, the Diffusion of Ideas, and the Enchanted Individual
This article suggests a framework for moving toward a global history of voting and democracy that focuses less on the diffusion of European ideas (however important those ideas were) than on embedding the history of voting within a worldwide history of ideas on sovereignty. The article posits a general framework for such a history focusing on a “conundrum of sovereignty” grounding legitimate rule in a space imagined as simultaneously within and outside worldly society. Rooted in a “secular theology” such ideas shaped in the 19th and 20th centuries the establishment of systems of mass voting (including the secret ballot), and the sovereignty of the “people” both in Europe and other parts of the world alike, in the process producing an image of the individual voter as an “enchanted individual.” The article looks at developments within Europe and in India in these terms.1
Journal Article
The Historiography of India's Partition: Between Civilization and Modernity
More than sixty-five years after the partition of the Indian subcontinent in 1947, controversy about partition, its causes and its effects, continues. Yet the emphases in these debates have changed over the years, and it is perhaps time, in the wake of India's recent elections, to take stock once again of how these debates have developed in the last several decades and where they are heading. What gives these controversies particular significance is that they are not just about that singular event, but about the whole trajectory of India's modern history, as interpreted through partition's lens—engaging academic historians, even as they continue to be deeply enmeshed in ongoing political conflict in South Asia, and, indeed, in the world more broadly.
Journal Article
4. IMPERIAL SOVEREIGNTY IN MUGHAL AND BRITISH FORMS
ABSTRACT
Azfar Moin's recent work on millennial sovereignty in Mughal India prompts a consideration of the evolution of sovereignty in modern South Asia more broadly. Although the sovereign principles of the Mughals differed from those of the British Indian empire, which ultimately succeeded it, these empires shared important similarities in their linking of sovereign authority to visions of a cosmos in immanent interaction with human affairs. This article explores these similarities and differences and speculatively considers their implications for both similarities and differences in Mughal and British principles of statecraft. These similarities and differences provide an important backdrop for thinking about the meanings attached to popular sovereignty in modern India as well.
Journal Article
IMPERIAL SOVEREIGNTY IN MUGHAL AND BRITISH FORMS
Azfar Moin's recent work on millennial sovereignty in Mughal India prompts a consideration of the evolution of sovereignty in modern South Asia more broadly. Although the sovereign principles of the Mughals differed from those of the British Indian empire, which ultimately succeeded it, these empires shared important similarities in their linking of sovereign authority to visions of a cosmos in immanent interaction with human affairs. This article explores these similarities and differences and speculatively considers their implications for both similarities and differences in Mughal and British principles of statecraft. These similarities and differences provide an important backdrop for thinking about the meanings attached to popular sovereignty in modern India as well.
Journal Article
Expanding Frontiers in South Asian and World History
This book has brought together some of the foremost scholars of South Asian and global history, who were colleagues and associates of Professor John F. Richards, to discuss themes that marked his work as a historian in an academic career of almost forty years. It encapsulates discussions under the rubric of 'frontiers' in multiple contexts. Frontier has often been conceived as a space of transformation marking new forms of economic organization, commodity trade, land settlement and state authority. The essays here underline the range of interests and approaches that marked Professor Richards' illustrious career - frontiers and state building; frontiers and environmental change; cultural frontiers; frontiers, trade and drugs; and frontiers and world history. The volume discusses issues from medieval to early modern South Asian history. It also reflects a concern for large-scale global processes and for the detailed specificities of each historical case as evident in Professor Richards' work.
eBook
Rule of Law, Rule of Life: Caste, Democracy, and the Courts in India
The study of the historical roots of democracy has attracted much scholarly attention. Indeed, it has been a central theme in the development of systematic historical comparison, dating at least from the publication in 1966 of Barrington Moore's landmark volume Social Origins of Dictatorship and Democracy. Here, Gilmartin presents an AHR Forum regarding the rule of law and rule of life in India's courts, caste, and democracy.
Journal Article
Secularism and the State in Pakistan: Introduction
Pakistan occupies an uncertain and paradoxical space in debates about secularism. On the one hand, the academic consensus (if there is any), traces a problematic history of secularism in Pakistan to its founding Muslim nationalist ideology, which purportedly predisposed the country towards the contemporary dominance of religion in social and political discourse. For some, the reconciliation of secularism with religious nationalism has been a doomed project; a country founded on religious nationalism could, in this view, offer no future other than its present of Talibans, Drone attacks and Islamist threats. But on the other hand, Pakistan has also been repeatedly held out as a critical site for the redemptive power of secularism in the Muslim world. The idea that religious nationalism and secularism could combine to provide a path for the creation of a specifically Muslim state on the Indian subcontinent is often traced to the rhetoric of Pakistan's founder, Muhammad Ali Jinnah. But debate among Muslim League leaders specifically on the relationship of religious nationalism with secularism—and indeed on the nature of the Pakistani state itself—was limited in the years before partition in 1947. Nevertheless, using aspects of Jinnah's rhetoric and holding out the promise of secularism's redemptive power, a military dictator, Pervez Musharraf, was able to secure international legitimacy and support for almost a decade.
Journal Article