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This article analyzes expert debates relating to abortion in Poland between 1956 and 1993, a period when the procedure was legal and accessible. Through the pages of the primary Polish journal for gynecology and obstetrics, Ginekologia Polska, the author traces continuities and ruptures around three major intersecting themes: the procedure's indications, its (dis)connection to health, and the patient-doctor relationship. The journal became a forum showcasing interpretative tensions over indications for abortion and the malleability of the categories \"therapeutic\" and \"social.\" In addition to these tensions, abortion was represented throughout this period as a potentially risky surgery, although this was initially nuanced with parallel representations of legal abortion combating maternal mortality. During the 1970s, abortion began to be linked to infertility, often in simplistic cause-and-effect terms. Simultaneously, opposition to abortion based on the idea of defense of the nation and fetal \"life,\" surfaced in expert discourse.

A range of contraceptive technologies was available in Poland between the late 1950s and early 1970s. Following the legalization of abortion in 1956, a public health campaign, supported by the communist authorities, popularized contraception. Based on archival sources, press items, and popular medical literature, this article is the first systematic study of contraceptive technologies in postwar Poland before the pill, which also examines the trajectories of female barrier methods and spermicides. The availability and quality of these contraceptive products fluctuated in the centrally planned economy, and they were ascribed at times contradictory values. Thus, the circulation of contraceptive technologies was shaped by concurrent processes of innovation and maladjustment disconnected from the authorities' declarations of support for contraception as an alternative to abortion. Focusing on the materiality of contraceptive technologies sheds new light on the history of reproduction in postwar Poland.

This special issue uses Catholicism as a thread to bring together five contributions to the transnational history of contraception. The articles, which cover examples from Western and East-Central Europe, East Africa and Latin America, all explore the complex interplay between users and providers of birth control in contexts marked by prevalence of the Catholic religion and/or strong political position of the Catholic Church. In the countries examined here, Brazil, Belgium, Poland, Ireland and Rwanda, Catholicism was the majority religion during the different moments of the long twentieth century the authors of this special issue focus on. Using transnationalism as a perspective to examine the social history of the entanglements between Catholicism and contraception, this special issue seeks to underscore the ways in which individuals and organisations used, adapted and contested local and transnational ideas and debate around family planning. It also examines the role of experts and activist groups in the promotion of family planning, while paying attention to national nuances in Catholic understandings of birth control. The contributions shed light on the motivations behind involvement in birth control activism and expertise, its modus operandi, networking strategies and interactions with men and women demanding contraceptive information and technology. Moreover, through the use of oral history, as well as other print sources such as women’s magazines, this collection of articles seeks to illustrate ‘ordinary’ men and women’s practices in the realm of reproductive health.

This paper explores fertility management practices in state-socialist Poland and investigates post-war demographic change through the lenses of gender and modernization. Using personal narratives from oral histories and memoirs, we examine reproductive decision-making processes from the 1940s to the 1980s, focusing on motivations, norms, and the means employed to achieve desired family size. Our analysis reveals the ambiguous nature of both modernization and women's emancipation in regard to reproduction. We argue that acceptance of the two-child model and the need to effectively manage fertility increased in Poland through the second half of the twentieth century, but was highly dependent on levels of spousal communication and equality. Personal narratives demonstrate how social pressure shaped women's reproductive choices, and how at times these choices were considerably limited by male violence and domination. As our analysis shows, gender relations in marriage and the modernization of fertility management in state-socialist Poland were deeply interrelated.

Ignaciuk and Jarska examine the acquisition of sexual knowledge in postwar Poland through personal narratives and surveys. They focus on two generations of Poles, one coming of age in the aftermath of WWII and the other approximating their children's generation. The study argues that the delegation of sex education to experts, particularly through expert literature, played a crucial role in the development of sexual identities in Poland during the second half of the twentieth century. The availability of information about sex through formal and informal channels empowered girls and women, especially those with education living in urban areas. The study also discusses the limitations of personal narratives and complements the analysis with sociological and health research.