Search Results Heading

MBRLSearchResults

mbrl.module.common.modules.added.book.to.shelf
Title added to your shelf!
View what I already have on My Shelf.
Oops! Something went wrong.
Oops! Something went wrong.
While trying to add the title to your shelf something went wrong :( Kindly try again later!
Are you sure you want to remove the book from the shelf?
Oops! Something went wrong.
Oops! Something went wrong.
While trying to remove the title from your shelf something went wrong :( Kindly try again later!
    Done
    Filters
    Reset
  • Discipline
      Discipline
      Clear All
      Discipline
  • Is Peer Reviewed
      Is Peer Reviewed
      Clear All
      Is Peer Reviewed
  • Reading Level
      Reading Level
      Clear All
      Reading Level
  • Content Type
      Content Type
      Clear All
      Content Type
  • Year
      Year
      Clear All
      From:
      -
      To:
  • More Filters
      More Filters
      Clear All
      More Filters
      Item Type
    • Is Full-Text Available
    • Subject
    • Publisher
    • Source
    • Donor
    • Language
    • Place of Publication
    • Contributors
    • Location
44 result(s) for "Jaffe, Rivke"
Sort by:
Green consumption : the global rise of eco-chic
\"Green lifestyles and ethical consumption have become increasingly popular strategies in moving towards environmentally-friendly societies and combating global poverty. Where previously environmentalists saw excess consumption as central to the problem, green consumerism now places consumption at the heart of the solution. However, ethical and sustainable consumption are also important forms of central to the creation and maintenance of class distinction. Green Consumption scrutinizes the emergent phenomenon of what this book terms eco-chic: a combination of lifestyle politics, environmentalism, spirituality, beauty and health. Eco-chic as a set of practices works to connects ethical, sustainable and elite consumption. It is increasingly part of the identity kit of certain sections of society, who seek to combine taste and style with care for personal wellness and the environment. This book deals with eco-chic as a set of activities, an ideological framework and a popular marketing strategy, offering a critical examination of its manifestations in both the global North and South. The diverse case studies presented in this book range from Basque sheep cheese production and Ghanaian Afro-chic hairstyles to Asian tropical spa culture and Dutch fair-trade jewellery initiatives. The authors assess the ways in which eco-chic, with its apparent paradox of consumption and idealism, can make a genuine contribution to solving some of the most pressing problems of our time\"-- Provided by publisher.
Writing around violence
Ethnographies of Latin American and Caribbean gangs tend to emphasize the violent practices of these social groups. My own research in Kingston, Jamaica, on criminal leaders known as ‘dons’, analyzed their entanglement with the Jamaican state and studied how their relations with inner-city residents resemble citizenship relations. While dons are undoubtedly directly associated with Jamaica’s high homicide levels, they also provide social welfare and public order, and my work has focused principally on this relatively non-violent side of donmanship. In this article, I reflect on the factors underlying this particular representational emphasis, which has sometimes led to accusations of my ‘romanticizing the dons’. Assessing these various factors, the article considers whether it is ethically justifiable and epistemologically sound to produce ethnographies of violent actors without dwelling in detail on their acts of violence. Given the skew in studies of criminal organizations, and of inner-city life, toward extensive description of and analytical attention to violence, I propose that producing ethnographic narratives that decenter it is in fact justifiable. In addition, studying criminal organizations through less common frameworks can open new avenues of exploration that may be obscured if we continue to satisfy popular and academic expectations of the centrality of violence.
What does poverty feel like? Urban inequality and the politics of sensation
The emergent field of ‘sensory urbanism’ studies how socio-spatial boundaries are policed through sensorial means. Such studies have tended to focus on either formal policies that seek to control territories and populations through a governance of the senses, or on more everyday micro-politics of exclusion where conflicts are articulated in a sensory form. This article seeks to extend this work by concentrating on contexts where people deliberately seek out sensory experiences that disturb their own physical sense of comfort and belonging. While engagement across lines of sensorial difference may often be antagonistic, we argue for a more nuanced exploration of sense disruption that attends to the complex political potential of sensory urbanism. Specifically, we focus on the politics of sensation in tours of low-income urban areas. Tourists enter these areas to immerse themselves in a different environment, to be moved by urban deprivation and to feel its affective force. What embodied experiences do tourists and residents associate with urban poverty? How do guides mobilise these sensations in tourism encounters, and what is their potential to disrupt established hierarchies of socio-spatial value? Drawing on a collaborative research project in Kingston, Mexico City, New Orleans and Rio de Janeiro, the article explores how tours offer tourists a sense of what poverty feels like. Experiencing these neighbourhoods in an intimate, embodied fashion often allows tourists to feel empathy and solidarity, yet these feelings are balanced by a sense of discomfort and distance, reminding tourists in a visceral way that they do not belong. “感官都市主义”这一新兴领域研究如何通过感知手段对社会空间边界进行监管。这些研究往往侧重于寻求通过感官治理来控制领土和人口的正式政策,或者关注更多以感官形式表达冲突的日常微观排斥政治。本文旨在扩展这项研究,我们的方法是重点关注一些情境,在这些情境中,人们刻意地寻找那些打扰他们自己的身体舒适和归属感的感官体验。虽然跨越感官差异的参与可能经常是对抗性的,但我们主张对感官颠覆进行更细微的探索,以了解感官都市主义的复杂政治潜力。具体而言,我们关注的是低收入城市地区旅游的感官政治。游客进入这些地区,让自己沉浸在不同的环境中,被城市贫困所感动,并感受到它的情感力量。游客和居民将哪些有形的体验与城市贫困联系在一起呢?导游如何在游览过程中调动这些感受,以及这些感受有哪些可以颠覆既定的社会空间等级价值观的潜力?基于在金斯敦、墨西哥城、新奥尔良和里约热内卢开展的一个合作研究项目,本文探讨了旅游如何让游客体验贫困。以亲密、有形的方式体验这些社区往往让游客感受到同理心和团结,但这些感受又被不适感和距离感中和,以一种本能的方式提醒游客,他们不属于这里。
The hybrid state: Crime and citizenship in urban Jamaica
In inner-city neighborhoods in Kingston, Jamaica, criminal \"dons\" have taken on a range of governmental functions. While such criminal actors have sometimes been imagined as heading \"parallel states,\" I argue that they are part of a hybrid state, an emergent political formation in which multiple governmental actors—in this case, criminal organizations, politicians, police, and bureaucrats—are entangled in a relationship of collusion and divestment, sharing control over urban spaces and populations. Extending recent scholarship on variegated sovereignty and neoliberal shifts in governance, I consider the implications of this diversification of governmental actors for the ways that citizenship is experienced and enacted. The hybrid state both produces and relies on distinct political subjectivities. It is accompanied by a reconfigured, hybrid citizenship, in which multiple practices and narratives related to rule and belonging, to rights and responsibilities, are negotiated by a range of actors.
COMMUNITY POLICING GOES SOUTH
Policymakers seeking to design more effective crime control strategies increasingly reference ‘best practices’ developed in other contexts, enabling the translocal mobility of ‘zero tolerance’ or ‘hotspot policing’. Recent work on policy mobilities shows that such policies, and the conceptual models underlying them, are often contested and modified as they travel. Connecting emergent scholarship on crime control policy mobilities to recent calls to extend criminological theorization outside the global North, this article seeks to understand what happens when community policing travels. Specifically, it unpacks the often-implicit models of urban governance underlying community policing, examining the mobilities and mutations of these conceptual models as community policing is exported from cities in the United States to inner-city neighbourhoods in Kingston, Jamaica.
Theorizing Slum Tourism: Performing, Negotiating and Transforming Inequality
This Exploration focuses on the emerging field of slum tourism research, which has the potential to connect Latin American and Caribbean studies on tourism and urban inequality. Slum tourism involves transforming poverty, squalor and violence into a tourism product. Drawing on both altruism and voyeurism, this form of tourism is a complex phenomenon that raises various questions concerning power, inequality and subjectivity. This essay seeks to advance the theoretical debate on slum tourism research and to stimulate comparative studies. Introducing brief examples of slum tourism in Mexico and Jamaica, this contribution moves towards an initial theorization of the performance, negotiation and transformation of inequality in a framework of tourism and global mobilities. Esta Exploración se centra en el campo emergente del turismo en zonas marginadas, que tiene como potencial conectar a América Latina y el Caribe en los estudios sobre el turismo y la desigualdad urbana. Turismo 'Slum' implica la transformación de la pobreza, la miseria y la violencia en un producto turístico. Basándose tanto en el altruismo como en el voyerismo, esta forma de turismo es un fenómeno complejo que plantea diversas cuestiones relativas al poder, la desigualdad y la subjetividad. Con este ensayo se pretende avanzar en el debate teórico sobre la investigación de turismo en zonas marginadas y estimular estudios comparativos. Presentando ejemplos breves de turismo en barrios pobres en la ciudad de México y de Jamaica, esta contribución se mueve hacia una teorización inicial de la construcción, la negociación y la transformación de la desigualdad en el marco del turismo y la movilidad global.
Latin American and Caribbean Urban Development
The new development agendas confirmed in the year 2015 evidence an increased global interest in cities and urban challenges. In Latin America and the Caribbean, cities have long been an established topic of study and debate. This exploration gives a brief overview of current research on urban development in the region and suggests fruitful avenues for future research. Following different ideological trends in twentieth-century urban studies, we currently see more pragmatic frameworks and a belief in technocratic solutions. Some scholars consider Latin American and Caribbean cities to be the world's new signposts in urban development, given their role as sites of innovations in politics, architecture and urban design; we see potential here for urban scholars of the region to move beyond technocratic language. In addition, we argue for an area studies approach to these cities that uses the framework of the region as a heuristic device to unsettle global urbanist epistemologies that privilege North-to-South mobilities in both policy and theory. Las nuevas agendas de desarrollo confirmadas en el año 2015 reflejan un mayor interés mundial en las ciudades y en los retos urbanos. En Latinoamérica y en el Caribe, las ciudades llevan mucho tiempo siendo un tema habitual de estudio y debate. Esta exploración ofrece un resumen breve de las investigaciones actuales sobre desarrollo urbano en la región y sugiere caminos fructíferos para futuras investigaciones. Siguiendo las distintas tendencias ideológicas en los estudios urbanos del siglo XX, actualmente observamos marcos más pragmáticos y una creencia en soluciones tecnocráticas. Algunos investigadores consideran las ciudades latinoamericanas y caribeñas como los nuevos referentes mundiales en desarrollo urbano, dado su papel como centros de innovación en política, arquitectura y diseño urbano; vemos potencial para que los investigadores urbanos de la región traspasen el discurso tecnocrático. Además, abogamos por un enfoque de estudios regionales para estas ciudades que utilice el marco de la región como un instrumento heurístico para desequilibrar las epistemologías urbanistas globales que privilegian las movilidades del Norte al Sur tanto en políticas como en teorías.
Hybrid Governance Arrangements
In this article we address a recent tendency in development policies to engage actors beyond the nation-state, such as corporations, NGOs and other less formalized and local authorities. Many scholars have started questioning, at both the empirical and analytical level, the distinction between state and non-state actors, especially in the context of the governance of natural resources and security. Here, drawing from our case studies in Kingston (Jamaica) and Nairobi (Kenya), where security is provided, respectively, by gangs and by a residents’ policing organization, we attempt to understand the mutual entanglement of these actors through the concept of hybrid governance arrangements. We suggest that the added value of the hybridity approach lies exactly in the blurring of lines between the different actors involved.
The Popular Culture of Illegality: Crime and the Politics of Aesthetics in Urban Jamaica
This article discusses the ways in which popular culture reflects and reinforces criminal governance structures in Kingston, Jamaica, where socalled \"dons\" are central to extra-state forms of political order. In order to appreciate why donmanship has developed as a durable structure of rule and belonging, attention must be paid not only to the dons' informal provision of material services to inner-city residents, but also to the imaginative, aesthetic underpinnings of criminal authority Drawing on work linking aesthetics, politics, and the body, the article examines the emotional and ethical work that specific texts, sounds, performative practices, and visual images do.
A view from the concrete jungle: diverging enviromentalisms in the urban caribbean
Examines the disconnect between supralocal environmental discourse and policy and local understandings of environment and nature in urban areas of Jamaica and Curaçao. Through research among residents of ghettos or marginal neighbourhoods Riverton and Rae Town in Kingston, and Wishi/Marchena and Seru Fortuna in Willemstad, the author examines local environmental perceptions, placed also in a wider Caribbean context, and if and how these differ from \"professional\", or Western environmentalist discourse and themes. She notes that the respondents value wild, unpolluted nonurban places, but value natural resources for their instrumental above their intrinsic value, while they further object against garbage, waste, and pollution, but see them as connected to social problems. They further display coherent beliefs about the earth and human-environment relationships, influenced by religious views, combining misanthropy, anthropocentrism, and animism. Author then points out how these views diverge from \"professional\" versions of environmentalism of governmental or nongovernmental organizations. These can be attributed to differences in environmental worldviews, and to the fact that supralocal actors articulate environmental problems as separate, whereas the local residents consider these as interrelated with social and economic (urban) problems, including poverty, and marginalization. Author calls for incorporation of local-level environmental perceptions to make environmental policies more relevant and successful.