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"Kohn, Margaret"
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Brave New Neighborhoods
Fighting for First Amendment rights is as popular a pastime as ever, but just because you can get on your soapbox doesn't mean anyone will be there to listen. Town squares have emptied out as shoppers decamp for the megamalls; gated communities keep pesky signature gathering activists away; even most internet chatrooms are run by the major media companies. Brave New Neighborhood s considers what can be done to protect and revitalize our public spaces.
Margaret Kohn is Assistant Professor of Political Science at the University of Florida. She is the author of Radical Spaces , and she has published articles in Dissent , Polity , Political Theory , Constellations , and IPSR.
\"A very fine book... it raises profoundly important issues about the accessibility and availability of public space outside of corporate power and market relationships.\" - Jamin Raskin
eBook
Introduction to Symposium: Monique Deveaux's Poverty, Solidarity, and Poor-Led Social Movements
This introductory article summarizes some key elements of Monique Deveaux's book Poverty, Solidarity, and Poor-Led Social Movements and situates that book in the philosophical literature on global poverty. It then provides an outline of the symposium contributions by Ashwini Vasanthakumar, Luis Cabrera, Brooke Ackerly, Catherine Lu, and Avery Kolers.
Journal Article
Public Goods and Social Justice
Why should the state provide public goods? I explore this question by focusing on the example of public parks. It examines the three most influential approaches to public goods (the market failures, the normative, and the democratic) and concludes that they fail to explain why parks should be public. I propose an alternative that I call solidarism, a social justice-based approach that provides a response to liberal arguments about the neutrality of the state. Solidarism emphasizes that modernity gives rise to growing levels of interdependence that generate benefits and burdens that are not shared fairly. Public goods as such are a way of compensating for the negative externalities of urbanization and industrialization. Left libertarians argue that such compensation should exclusively take the form of individual benefits. I challenge this view and provide three reasons for building public infrastructure that is shared among people who live together in a physical space: solidarity, decommodification, and politics. Exploring the publicness of parks provides a window into the broader question about the limits of the market and the importance of public space for democracy.
Journal Article
The Critique of Possessive Individualism: Solidarism and the City
This essay investigates a strand of left-republicanism that emerged in France in the late nineteenth and early twentieth centuries. The solidarists developed a distinctive theory of social property and a thorough critique of the liberal, republican, and socialist alternatives. Solidarism rests on the claim that the modern division of labor creates a social product that does not naturally belong to the individuals who control it as their private property; property, therefore, should be conceived as \"common wealth,\" divided into individual and public shares. When the wealthy appropriate a disproportionate share, they have a quasi-contractual debt to society that they are obliged to repay. The concepts of social debt, common-wealth, reparations, and rent (\"unearned increment\") played an important role in legitimizing egalitarian policies, but they have been largely forgotten today. This article resuscitates the theoretical arguments introduced by the solidarists and explains their relevance for contemporary debates about alternative economic arrangements.
Journal Article
Privatization and Protest: Occupy Wall Street, Occupy Toronto, and the Occupation of Public Space in a Democracy
This article examines the legal and normative debates about the Occupy Toronto movement in order to illuminate the issues raised by Occupy Wall Street. It challenges the view that the occupation of parks and plazas was an illegitimate privatization of public space. In both New York City and Toronto, the courts relied on a theory that Habermas called “German Hobbesianism.” This sovereigntist theory of the public was used to justify removing the protesters and disbanding the encampments. The alternative is what I call the populist model of the public, a term which describes the political mobilization of the people outside the institutional structures of the state. While my focus is on public space, I suggest the appropriation of space was the most visible aspect of a broader call for collective control of the common wealth of society. In other words, we should understand the occupations synecdochally as struggles over the meaning and power of public and private.
Journal Article
Brave new neighborhood: the privatization of public space
Fighting for First Amendment rights is as popular a pastime as ever, but just because you can get on your soapbox doesn't mean anyone will be there to listen. Town squares have emptied out as shoppers decamp for the megamalls; gated communities keep pesky signature gathering activists away; even most internet chatrooms are run by the major media companies. Brave New Neighborhood sconsiders what can be done to protect and revitalize our public spaces.
eBook
The Critique of Possessive Individualism
This essay investigates a strand of left-republicanism that emerged in France in the late nineteenth and early twentieth centuries. The solidarists developed a distinctive theory of social property and a thorough critique of the liberal, republican, and socialist alternatives. Solidarism rests on the claim that the modern division of labor creates a social product that does not naturally belong to the individuals who control it as their private property; property, therefore, should be conceived as \"common wealth,\" divided into individual and public shares. When the wealthy appropriate a disproportionate share, they have a quasi-contractual debt to society that they are obliged to repay. The concepts of social debt, common-wealth, reparations, and rent (\"unearned increment\") played an important role in legitimizing egalitarian policies, but they have been largely forgotten today. This article resuscitates the theoretical arguments introduced by the solidarists and explains their relevance for contemporary debates about alternative economic arrangements.
Journal Article