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"Koopman, Colin"
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Genealogy as Critique
Viewing Foucault in the light of work by Continental and American philosophers, most notably Nietzsche, Habermas, Deleuze, Richard Rorty, Bernard Williams, and Ian Hacking, Genealogy as Critique shows that philosophical genealogy involves not only the critique of modernity but also its transformation. Colin Koopman engages genealogy as a philosophical tradition and a method for understanding the complex histories of our present social and cultural conditions. He explains how our understanding of Foucault can benefit from productive dialogue with philosophical allies to push Foucaultian genealogy a step further and elaborate a means of addressing our most intractable contemporary problems.
eBook
The ethics of data interoperability: Mapping problems and strategies in biomedical data and beyond
Data interoperability poses unique ethical challenges across a range of academic, industrial, and governmental implementations of data systems. Central to data interoperability is the design of systems and protocols for exchanging or integrating data from different initial source domains. Data interoperability is often regarded as necessary for carrying out tasks between different organizations and suborganizations as well as for ensuring secondary use of data for research purposes. However, interoperability poses a number of ethical problems whose contours can prove especially challenging in comparison to how ethical harms take hold at other moments of the data life cycle (such as algorithmic processing or results dissemination). Taking biomedical data interoperability as a focal domain, this article provides an overview of data interoperability, maps the central ethical harms that may challenge interoperability projects, and proposes a response to these problems through an approach rooted in philosophical pragmatism. Pragmatist responses to both individual and structural harms of interoperability are presented through three companion strategies: shared standards, manual data curation, and meticulous data documentation.
Journal Article
How we became our data : a genealogy of the informational person
We are now acutely aware, as if all of the sudden, that data matters enormously to how we live. How did information come to be so integral to what we can do? How did we become people who effortlessly present our lives in social media profiles and who are meticulously recorded in state surveillance dossiers and online marketing databases? What is the story behind data coming to matter so much to who we are? Colin Koopman excavates early moments of our rapidly accelerating data-tracking technologies and their consequences for how we think of and express our selfhood today. Koopman explores the emergence of mass-scale record keeping systems like birth certificates and social security numbers, as well as new data techniques for categorizing personality traits, measuring intelligence, and even racializing subjects. This all culminates in what Koopman calls the \"informational person\" and the \"informational power\" we are now subject to. The recent explosion of digital technologies that are turning us into a series of algorithmic data points is shown to have a deeper and more turbulent past than we commonly think. Blending philosophy, history, political theory, and media theory in conversation with thinkers like Michel Foucault, J rgen Habermas, and Friedrich Kittler, Koopman presents an illuminating perspective on how we have come to think of our personhood - and how we can resist its erosion.
Book
Pragmatist Resources for Experimental Philosophy
Recent attention given to the upstart movement of experimental philosophy is much deserved. But now that experimental philosophy is beginning to enter a stage of maturity, it is time to consider its relation to other philosophical traditions that have issued similar assaults against ingrained and potentially misguided philosophical habits. Experimental philosophy is widely known for rejecting a philosophical reliance on intuitions as evidence in philosophical argument. In this it shares much with another branch of empiricist philosophy, namely, pragmatism. Taking Kwame Anthony Appiah's forthright and cautious endorsement of experimental philosophy as my model, I show that experimental philosophy and pragmatist philosophy share more than adherents of either philosophical method have yet to allow. I then use this comparison to show how the new experimentalisms could benefit from a rereading of century-old pragmatist insights about philosophical methodology.
Journal Article
Coding the Self: The Infopolitics and Biopolitics of Genetic Sciences
This essay compares three models for conceptualizing the political and ethical challenges of contemporary genetics, genomics, and postgenomics. The three analytical approaches are referred to as the state‐politics model, the biopolitical model, and the infopolitical model. Each of these models is valuable for different purposes. In terms of their influence in contemporary discussions, the first is by far the dominant approach, the second is gaining in importance, and the third is almost entirely neglected. The widespread neglect of the infopolitical dimensions of genetic sciences that are the focus of the third model is puzzling in light of the fact that genetics, genomics, and postgenomics are all preeminent information sciences. The infopolitical model thus aims to bring into clearer view the specific political and ethical problems engendered by this informational nature of the genetic sciences. This model offers a way of understanding how ethically salient and politically fraught conceptual assumptions can be embedded in informational architectures such as algorithms and the formats (or data structures) upon which they rely.
Journal Article
Privacy is an essentially contested concept: a multi-dimensional analytic for mapping privacy
The meaning of privacy has been much disputed throughout its history in response to wave after wave of new technological capabilities and social configurations. The current round of disputes over privacy fuelled by data science has been a cause of despair for many commentators and a death knell for privacy itself for others. We argue that privacy's disputes are neither an accidental feature of the concept nor a lamentable condition of its applicability. Privacy is essentially contested. Because it is, privacy is transformable according to changing technological and social conditions. To make productive use of privacy's essential contestability, we argue for a new approach to privacy research and practical design, focused on the development of conceptual analytics that facilitate dissecting privacy's multiple uses across multiple contexts.
This article is part of the themed issue ‘The ethical impact of data science’.
Journal Article
The Will, the Will to Believe, and William James: An Ethics of Freedom as Self-Transformation
William James's doctrine of the will to believe is one of the most infamous arguments in modern philosophy. Critics frequently interpret it as a feeble defense of wishful thinking. Such criticisms rely on treating James's ethics of belief independently from his moral psychology. Unfortunately, this separation is also implicitly assumed by many of his defenders. James's ethics of willing, I here show, relies on his robust psychology of the will. In his 1896 essay, \"The Will to Believe,\" James carefully circumscribes those situations in which willful belief is defensible in a way that closely matches his description of decision by effort in the \"Will\" chapter of his 1890 The Principles of Psychology. Explicating this match helps show why the will to believe is not a defense of wishful thinking, but rather a naturalistic account of the value of sculpting our habits, or of what I describe as Jamesian self-transformation.
Journal Article
Critique without judgment in political theory: Politicization in Foucault’s historical genealogy of Herculine Barbin
The historical specificity of Michel Foucault’s practice of critical genealogy offers a valuable model for political theory today. By bringing into focus its historical attention to detail, we can locate in Foucault’s genealogical philosophy an alternative to prominent assumptions in contemporary political theory. The work of political theory is often positioned in light of an assumed goal of staking political theory to certain political positions, judgments, or normative determinations that already populate the terrain of politics. This goal may be illusory; certainly it is not requisite. The alternative model of political theory in Foucault’s work involves resolutely refusing to take positions in politics so as to enact specific critical politicizations on the terrain of the political. Such a practice of ‘critique without judgment’ is dependent upon the historical attention to specificity brought to bear in genealogical work. This history-centered genealogical model is instructively exemplified in Foucault’s under-discussed introduction to his book Herculine Barbin. Foucault’s curation and discussion of the Barbin dossier offers a concise account of how Foucauldian genealogy engages with historical specificity in order to politicize its objects of inquiry without reducing its own work to the task of issuing a political judgment.
Journal Article