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38 result(s) for "Kukutai, Tahu"
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Indigenous data sovereignty and policy
In the digital age, governments are increasingly dependent on data and data analytics to inform their policies and decision-making. However, Indigenous Peoples have often been the unwilling targets of policy interventions and have had little say over the collection, use and application of data about them, their lands and cultures. At the heart of Indigenous Peoples' demands for change are the enduring aspirations for self-determination over their institutions, resources, knowledge and information systems. With contributors from Australia, Aotearoa New Zealand, North and South America and Europe, this book offers a rich account of the potential for Indigenous data sovereignty to support human flourishing and to protect against the ever-growing threats of data-related risks and harms.
Rights, interests and expectations: Indigenous perspectives on unrestricted access to genomic data
Addressing Indigenous rights and interests in genetic resources has become increasingly challenging in an open science environment that promotes unrestricted access to genomic data. Although Indigenous experiences with genetic research have been shaped by a series of negative interactions, there is increasing recognition that equitable benefits can only be realized through greater participation of Indigenous communities. Issues of trust, accountability and equity underpin Indigenous critiques of genetic research and the sharing of genomic data. This Perspectives article highlights identified issues for Indigenous communities around the sharing of genomic data and suggests principles and actions that genomic researchers can adopt to recognize community rights and interests in data.In this Perspective article, the authors discuss how Indigenous Peoples' desires for greater involvement and oversight when participating in genomic research projects can be balanced against calls for unrestricted data access. They provide practical recommendations for the handling and sharing of Indigenous genomic data, with the aim of achieving mutual benefit for the research community and participating Indigenous communities.
Fixed not fluid: European identification in the Aotearoa New Zealand census
Social scientists have long treated ethnicity as socially constructed and historically contingent, rather than fixed at birth and transmitted across generations in a linear fashion. A growing body of work has theorised and examined how individuals construct and express their ethnic identities in a variety of contexts and at different life course stages. Most studies have focused on Indigenous and ethnic minority groups; studies focusing on the experience of majority or dominant groups are rare. Utilising a unique longitudinal census dataset that links whole census microdata in successive censuses, this article adds to the literature by empirically measuring the relative fluidity or rigidity of majority European ethnic identification over several decades. Analysing four sets of linked census pairs, we find that European patterns of self-identification diverge significantly from those of Māori and ethnic minority groups. Individuals who identify solely as European in one census are far less likely to change their ethnic self-identification in the next census. These findings suggest that affiliation to dominant ethnicity operates in ways that are meaningfully different to other ethnic groups, indicating key cross-category differences in how majority ethnicity is socially constructed.
Introduction: Indigenous Perspectives on Genealogical Research
Indigenous genealogies encompass complex layers of connection within and between human, environment and spirit, realms [...]
A Māori data governance assessment of the NZ COVID Tracer app
Purpose During the COVID-19 pandemic, the NZ COVID Tracer App (NZCTA) was released as a digital intervention to support contact tracing processes in Aotearoa New Zealand. This paper examines whether NZCTA met the data governance requirements of the Indigenous Māori people. Māori are an interesting case study as they have unique Treaty and data sovereignty rights, and a higher risk of COVID-related mortality. Methods The NZCTA was assessed against 24 criteria drawn from the Māori Data Governance Model. The assessment drew on documentary sources and the authors’ knowledge of NZCTA and contact tracing process. Each criteria was assessed as ‘met’, ‘partially met’ or ‘not met’. Results Our retrospective assessment showed a mixed performance against the Māori Data Governance Model, with NZCTA only fulfilling seven of the 24 model criteria and failing to meet nine. Conclusion There is significant room for improvement in future digital health interventions for Māori. Much work remains to be done in the Aotearoa public sector to uphold Māori data sovereignty and address systemic barriers to genuine partnership with Māori.
White Mothers, Brown Children: Ethnic Identification of Maori-European Children in New Zealand
Studies of multiethnic families often assume the ethnic identification of children with the minority group results from the minority parent. This study examines an alternate view that mainstream parents also play an important role in transmitting minority ethnicity. It explores this argument using data from New Zealand on the ethnic labels mothers assign to their Maori-European children. It finds that European mothers are just as disposed as Maori mothers to designate their child as Maori, either exclusively or in combination. Two explanations, grounded in ethnic awareness and gendered inheritance, are proposed. Although neither satisfactorily predicts maternal designation decisions, the readiness of European mothers to identify their child as Maori underscores their role in diffusing Maori ethnicity.
Data sovereignty for indigenous peoples
In July 2015, an international group of scholars, representatives of indigenous organisations and government personnel from the CANZUS group of Anglo-settler democracies—Canada, Australia, Aotearoa/New Zealand and the United States—gathered in Canberra to participate in a workshop, ‘Data sovereignty for indigenous peoples: current practice and future needs’. The purpose of the workshop, sponsored by the Academy of the Social Sciences in Australia (ASSA) and the Centre for Aboriginal Economic Policy Research (CAEPR) at The Australian National University, was to identify and develop an indigenous data sovereignty agenda, leveraging international instruments such as the United Nations Declaration on the Rights
Mana motuhake ā-raraunga: datafication and social science research in Aotearoa
Addresses the absence of ethical oversight over the Integrated Data Infrastructure (IDI), a major research database managed by Statistics NZ that links microdata about individuals and households from the census, surveys, government agencies and NGOs and which is the flagship of integrated data in the field of social sciences research. Questions to what extent Statistics NZ has a social licence to integrate individual and household data and make it available for statistical and research purposes, including social science research, in light of disproportionately low numbers of Māori and prisoners in the Census. Proposes Māori data sovereignty (MD-Sov), and Indigenous data sovereignty (ID-Sov), as an alternative vision of data practices that are grounded in Indigenous ways of being and knowing and self-determining aspirations. Source: National Library of New Zealand Te Puna Matauranga o Aotearoa, licensed by the Department of Internal Affairs for re-use under the Creative Commons Attribution 3.0 New Zealand Licence.
Indigenous health data and the path to healing
The health disadvantages of Indigenous peoples around the world have their roots in colonisation and discrimination and are related to a loss of autonomy over lands and culture. This history has profoundly affected social determinants of health, such as poverty and marginalisation, and contributed to higher rates of communicable and non-communicable diseases in Indigenous people, and life expectancies that are typically 5 years or more lower than in non-Indigenous populations.1,2