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214 result(s) for "Levinson, Jerrold"
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Contemplating art : essays in aesthetics
This book is a compendium of writings from the last ten years by one of the leading figures in aesthetics, Jerrold Levinson. It contains twenty-four essays and is divided into seven parts. The first is about issues relating to art in general, not specific to one art form. The second is about philosophical problems specific to music. The third part focuses on pictorial art, and the fourth on interpretation, in particular, the interpretation of literature. The remaining parts of the book discuss aesthetic properties, issues in historical aesthetics, humor, and intrinsic value.
FACT Is a Fact of Both Life and Art
After expressing my enthusiasm for Murray Smith’s Film, Art, and the Third Culture, I offer a critical discussion focused upon the place of the experiential-phenomenological dimension in Smith’s naturalized aesthetics. I look closely at two films, Béla Tarr’s The Turin Horse (2011) and Jonathan Glazer’s Under the Skin (2013), in relationship to Smith’s claims about the qualia filmmakers impart to their creations and the highly specific states of mind, emotional and otherwise, that they manage to express and to evoke in viewers.
Artist and Aesthete: A Dual Portrait
Two of the principal roles or positions in the aesthetic/artistic situation are those of artist and aesthete. The former is obviously primarily a creative role, while the latter is obviously primarily an appreciative role. And these roles, as we know, are also interdependent: aesthetes would have little, or at any rate less, to appreciate without artists, while artists would have little, or at any rate less, creative motivation without appreciators, with aesthetes as the most important vanguard therein. But what, more significantly, differentiates artist and aesthete? Do the basic impulses of the two tribes coincide, or are they rather in conflict? Is being an artist fully compatible with being an aesthete, or might there be a fundamental tension between those identities? Are the same talents, inclinations, and attitudes essential to being a successful artist those which make for a successful aesthete, or are they at some level at war with one another? These are some of the questions that are explored in this article.
Causal history, actual and apparent
Attention is drawn to the distinction between the actual (or factual) and the apparent (or ostensible) causal history of a work of art, and how the authors' recommendation “to assume the design stance” in the name of understanding works of art blurs that distinction, thus inadvertently reinforcing the hoary idea, against which the authors otherwise rightly battle, that what one needs to properly appreciate an artwork can be found in even suitably framed observation of the work alone.
Music, art, and metaphysics : essays in philosophical aesthetics
This is a long-awaited reissue of Jerrold Levinson's 1990 book Music, Art, and Metaphysics, which gathers together the writings that made him a leading figure in contemporary aesthetics. Most of the essays are distinguished by a concern with metaphysical questions about artworks and their properties, but other essays address the problem of art's definition, the psychology of aesthetic response, and the logic of interpreting and evaluating works of art. The focus of about half of the essays is the art of music, the art of greatest interest to Levinson throughout his career. Many of the essays have been very influential, being among the most cited in contemporary aesthetics and having become essential references in debates on the definition of art, the ontology of art, emotional response to art, expression in art, and the nature of art forms.
Artistic Worth and Personal Taste
Levinson explores 2 related themes between which there is a curious tension. The first is that fact of there being demonstrably better and worse artworks. The second is the undeniable importance of personal taste as regards preferences among works of art.
An Error Concerning Noses
We identify a strategy for getting beliefs from fiction via three assumptions: (1) a certain causal generality holds in the fiction and does so because (2) causal generalities in fiction are (with noted exceptions) carried over from what the author takes to be fact; (3) the author is reliable on this topic, so what the author takes to be fact is fact. We do not question (2). While (3) will, in particular cases, be doubtful, the strategy is vulnerable more generally to the worry that what looks like a causal generality may be instead an authorial intervention of a kind from which no causal connection can be inferred; in such cases (1) turns out to be false though it may seem at first sight to be true. In consequence we have extra reason for being careful in forming beliefs based on fictions.