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18 result(s) for "Lidchi, Henrietta"
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Surviving desires : making and selling Native jewellery in the American Southwest
\"Author Henrietta Lidchi focuses on jewellery in the cultural economy of the Southwest, exploring jewellery making as a decorative art form in constant transition. She describes the jewellery as subject to a number of desires, controlled at different times by government agencies, individual entrepreneurs, traders, curators, and Native American communities. Lidechi explores the jewellery as craft, material culture, commodity, and adornment. Considering the impact of tourism, she discusses fakes in the market and the artists' desires to codify traditional styles, explaining how that can affect stylistic development and value. Surviving Desires suggests the complexity and reinvention innate to Native American jewellery as a commercial craft\"-- Provided by publisher.
Reappraising Expropriations
The attack on Benin City by British forces in 1897 has evolved into a symbol in the twenty-first century of the contested legacy of taking in military colonial conflicts. This revolves around questions of legitimacy of retention and, in a more focused manner, on the question of military looting. A number of scholars have written about the looting activities of British and other European forces concerning Yuanmingyuan (Tythacott 2018), Tibet (Carrington 2003; Harris 2012), and Benin City (Bodenstein 2018, 2020/1, 2022; Eyo 1997; Hicks 2020; Igbare 1970, 2007; Lundén 2016; Plankensteiner 2007; Ratté 1972; Shyllon 2019) to mention but a few. Some historians have provided an overview of the system that British land and naval forces operated to expropriate, and manage the expropriation of, artworks during colonial conflicts in the nineteenth century and prior (Finn 2018; Hevia 1994; Hill 1999; Spiers 2020). As noted in other publications (Lidchi and Allan 2020b; Lidchi and Hartwell 2022), colonial military conventions and codes that historically governed the taking of objects changed over the centuries, and this renders them somewhat opaque regarding what was being allowed and disallowed and how this was implemented. These governance structures, understood and applied by British army and naval forces, as well as such entities as the presidency armies of the East India Company, were obviously part of the “extractive statecraft” (Finn 2018: 17) of British governments that deployed a range of economic and military strategies to constrain and, in many cases, humiliate those who resisted while expanding the boundaries of trade and empire.
Conjunctures and Convergences: Remaking the World Cultures Displays at the National Museum of Scotland
The opening of the World Cultures galleries in Edinburgh in 2011 marked the renewal of the well-loved, much visited, and rebranded National Museum of Scotland, a museum that has long envisaged its role in national and international terms. Tracing an episodic trajectory over 150 years, the article highlights key moments (in the 1850s upon founding, the 1940s after World War II, and the late 2000s during the renovation) when culture and citizenship were subjects of debate. This museum historiography forms the explanatory framework for the principles underlying the development of new World Cultures galleries and the collecting of indigenous North American art and material culture. Two galleries--Artistic Legacies and Living Lands--are used to explore the theoretical underpinning and representational practices deployed, and how voices, objects, images, and partnerships were used not only to respond to critiques of ethnographic museum display but also to engender more open and optimistic connectivities. KEYWORDS: anthropology, collecting, cosmopolitanism, indigenous North America, museums, nationalism, universality
Introduction: Engaging Anthropological Legacies toward Cosmo-optimistic Futures?
How to deal with the legacies of colonial and other problematic pasts is a challenge shared by most museums of ethnography and ethnology. In this introduction to the following special section on the same topic, the section editors provide an overview and analysis of the burdens and potentials of the past in such museums. They set out different strategies that have been devised by ethnographic museums, identifying and assessing the most promising approaches. In doing so, they are especially concerned to consider the cosmopolitan potential of ethnographic museums and how this might be best realized. This entails explaining how the articles that they have brought together can collectively go beyond state-of-the-art approaches to provide new insight not only into the difficulties but also into the possibilities for redeploying ethnographic collections and formats toward more convivial and cosmo-optimistic futures.