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63 result(s) for "McEwan, Cheryl"
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Postcolonialism, feminism and development: intersections and dilemmas
In recent years, postcolonial and feminist theories have had enormous consequences for how development is conceptualized. In light of this, the present paper explores the intersections between postcolonialism, feminism and development. It does so by, first, reviewing the primary issues underpinning postcolonial approaches to development. Secondly, the paper reviews the emergence of postcolonial feminisms and explores the key areas of debate generated by these approaches within development studies. Thirdly, the paper examines some of the dilemmas and criticisms provoked by these approaches, and concludes by exploring the ways in which postcolonial feminist approaches might continue to make significant advancement in rethinking development.
Postcolonial Economies
Postcolonial approaches to understanding economies are of increasing academic and political significance as questions about the nature of globalisation, transnational flows of capital and workers and the making and re-making of territorial borders assume centre stage in debates about contemporary economies and policy.Despite the growing academic.
Economic geography under postcolonial scrutiny
Because the economy is not found as an empirical object among other worldly things, in order for it to be 'seen' by the human perceptual apparatus it has to undergo a process, crucial for science, of representational mapping. This is doubling, but with a difference; the map shifts the point of view so that viewers can see the whole as if from the outside, in a way that allows them, from a specific position inside, to find their bearings. (Buck-Morss 1995, 440)
Placing Ethical Trade in Context: wieta and the South African wine industry
How ethical trade develops in specific ways in particular national-institutional and historical contexts remains largely unexamined. This paper analyses approaches to ethical trade in the South African wine industry through a case study of the Wine and Agricultural Ethical Trade Association (wieta). It examines factors influencing wieta, including the legacies of colonialism and apartheid, its relationship with post-apartheid restructuring and legislation, and the role of international retailers. wieta's impact within the wine industry, stakeholder perceptions, and improvements in on-farm standards are explored. The paper illustrates how these impacts are mediated by political and economic factors operating at various scales, and by the contradictions of improving working conditions within free market globalisation. Within these broader contexts, it argues that expectations of wieta are unrealistic and its role in transformation widely misunderstood. Instead, ethical trade initiatives need to be understood within their spatial, institutional, and historical contexts so as not to overestimate and undervalue their contribution to socioeconomic transformation.
Building a Postcolonial Archive? Gender, Collective Memory and Citizenship in Post-Apartheid South Africa
Since the ending of apartheid, the state, political parties, civil society and ordinary people in South Africa have attempted to deal with the traumatic legacies of the past to engender a common sense of nationhood. This paper examines this process of dealing with the past through the theoretical lens of post-colonialism, focusing, in particular, on attempts to establish historical truth and collective memory for black women, who have often been most marginalised by colonialism and apartheid and excluded from dominant accounts of history. It argues that if black women are denied a presence and agency in the construction of collective memory, their belonging and citizenship is consequently mediated in the process of nation building. It considers how exclusionary and discriminating patterns are reproduced through attempts to construct national memory-archives, focusing on the Truth and Reconciliation Commission (TRC). It then explores the measures being taken to create a more inclusive process of restoring collective memory. In particular, it discusses the importance and possibilities of creating a postcolonial archive, where the voices and texts of historically marginalised people can be incorporated into national projects of remembering and notions of belonging. The paper focuses specifically on recent attempts to archive black women's pictorial and written testimony in a memory cloths programme. It concludes that representations of the past by women are a valuable tool in tracing the ways in which the legacy of their belonging and social standing shapes their contemporary citizenship. The radical potential of postcolonial archives lies in the fact that they can work against more sanitised representations of contemporary South Africa and towards the requirements for social justice (especially for black women) that are embodied within, but were arguably not met by, the TRC and broader nation building processes.
Retailers, supply networks and changing articulations of ethicality
This article advances debate on retailers’ supply networks and ethical trade using the case of sustainably harvested wildflower bouquets supplied from South Africa to domestic and UK retailers. It illustrates three developments concerning: an evolving relationship between retailers’ brands and ethical trading strategies; a growing role for institutions in the global South in shaping ethical standards and acknowledgement of the challenges facing producers when retailers’ buying practices clash with ethical requirements. These trends concern strategizing, embedding and practising ethicality, respectively, with the term ethicality capturing not only the ethical standards themselves but also the changing practices shaping what counts as ethical.
Development and fieldwork
Cultural difference and identity tend not to be a feature of many books on development. Consequently, generations of students in the global North have been socialised into particular modes of thinking about the ' Third World' or the ' less developed world'. In response, this article focuses on the ethical issues raised by the practicalities of fieldwork in development. It highlights some of the problems of conducting research in the global South for both development workers and students on fieldtrips. It concludes by proposing a number of ideas for a more ethical engagement between researchers and those they seek to research and represent.
Art as social practice: transforming lives using sculpture in HIV/AIDS awareness and prevention in Uganda
This article explores the possibilities of art as social practice in the context of the fight against HIV/AIDS. It is inspired by notions of art having the capacity to move beyond the spaces of galleries into an expanded field, and thus beyond the visual and into the social. The article examines the potential for sculpture to play a transformative role in HIV/AIDS awareness and prevention, and in transforming the gender relations that shape the dynamics of the spread of the disease. These ideas are developed through discussion of research conducted in Uganda and in the UK, which sought to develop forms of sculptural practice for HIV/AIDS awareness and prevention in Uganda. The article explores the ways in which a series of soap sculptures are an effective tool in the fight against the disease, particularly in communities with high rates of illiteracy and in which discussion of sex and sexuality remains largely taboo. The article contends that countering taboo and facilitating dialogue between women and men, thus encouraging attitudinal and behavioural change, are perhaps the most significant impacts that this form of sculpture can make. This is because while awareness of the disease in Uganda is often high, having the capacity to discuss and act upon this awareness is often problematic, largely because of fear, stigma and taboo, and the unequal gender relations that determine the nature of men and women's sexual lives. The article concludes that the transformative effects of the soap sculptures are revealed in the ways in which they challenge taboos, tackle fear and stigma, and facilitate dialogue between men and women.