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William Wallace
A deconstruction of the national biography and mythology of William Wallace. Freed from the historian’s bedrock of empiricism by a lack of corroborative sources, the biography of this short-lived late-medieval patriot has long been incorporated into the ideology of nationalism.
eBook
The Scottish diaspora
This introductory history of the Scottish diaspora (c.1700 to 1945) explores migration, Scots' experiences where they landed and the reverse impact of this migration on Scotland. It examines the geographies of the diaspora and key theories, concepts and themes, including associationalism and return migration. Includes conceptual case studies.
eBook
A History of Everyday Life in Scotland, 1800 to 1900
This volume explores the experience of everyday life in Scotland over two centuries characterised by political, religious and intellectual change and ferment. It shows how the extraordinary impinged on the ordinary and reveals people's anxieties, joys, comforts, passions, hopes and fears. It also aims to provide a measure of how the impact of change varied from place to place.
The authors draw on a wide range of primary and secondary sources, including the material survivals of daily life in town and country, and on the history of government, religion, ideas, painting, literature, and architecture. As B. S. Gregory has put it, everyday history is 'an endeavour that seeks to identify and integrate everything - all relevant material, social, political, and cultural data - that permits the fullest possible reconstruction of ordinary life experiences in all their varied complexity, as they are formed and transformed.'
eBook
Irish and Scottish Encounters with Indigenous Peoples
The expansion of the British Empire during the eighteenth and nineteenth centuries created the greatest mass migration in human history, in which the Irish and Scots played a central, complex, and controversial role. The essays in this volume explore the diverse encounters Irish and Scottish migrants had with Indigenous peoples in North America and Australasia. The Irish and Scots were among the most active and enthusiastic participants in what one contributor describes as \"the greatest single period of land theft, cultural pillage, and casual genocide in world history.\" At the same time, some settlers attempted to understand Indigenous society rather than destroy it, while others incorporated a romanticized view of Natives into a radical critique of European society, and others still empathized with Natives as fellow victims of imperialism. These essays investigate the extent to which the condition of being Irish and Scottish affected settlers' attitudes to Indigenous peoples, and examine the political, social, religious, cultural, and economic dimensions of their interactions. Presenting a variety of viewpoints, the editors reach the provocative conclusion that the Scottish and Irish origins of settlers were less important in determining attitudes and behaviour than were the specific circumstances in which those settlers found themselves at different times and places in North America, Australia and New Zealand. Contributors include J. M. Bumsted (Manitoba), Edward J. Cowan (Glasgow), George Dalgleish (National Museums of Scotland), Marjory Harper (Aberdeen), H.P. Klepak (Royal Military College of Canada), Gillian I. Leitch (Montréal), Roderick MacLeod (McGill), Douglas McCalla (Guelph), Heather McNabb (McCord Museum of Canadian History), Irena Murray (Royal Institute of British Architects), Jock Murray (Dalhousie), Cath Oberholtzer (Trent University), Eileen Stack (McCord Museum of Canadian History), René Villeneuve (National Gallery of Canada), and Suzanne Zeller (Wilfrid Laurier).
eBook
William Wallace
A deconstruction of the national biography and mythology of William Wallace Freed from the historian's bedrock of empiricism by a lack of corroborative sources, the biography of this short-lived late-medieval patriot has long been incorporated into the ideology of nationalism. It is to explain this assimilation, and to deconstruct the myriad ways that Wallace's biography has been endlessly refreshed as a national narrative, over many generations, that forms this investigation. William Wallace: A National Tale examines the elision of Wallace's after-life into narrative ascendency, dominating the ideology and politics of nationalism in Scotland. This narrative is conceptualised as the national tale, a term taken out of its literary moorings to scrutinise how the personal biography of a medieval patriot has been evoked and presented as the nation's biography over seven centuries of time. Through the verse of Blind Hary, the romance of Jane Porter, to the historical imaginations of Braveheart and Brave, Scotland's national tale has been forged. This is a fresh, engaging and timely exploration into Wallace's hold over Scotland's national mythology. Key Features Reappraises William Wallace as a national figure Brings Wallace into the 2014 debate Explores Wallace variously as: A Protestant; A Scottish Chief; A Romantic Hero; a Hollywood Hero Examines Scotland's obsession with the need for a national hero
eBook
The Social Memory of Jane Porter and her Scottish Chiefs
Formed within the interplay of history, culture and cognition, the concept of social memory is introduced to evaluate a key element of Scotland's nineteenth-century national tale. Being never more than partially captured by state and monarchy, and only imperfectly carried by institutions and groups, the national tale has comprised a number of narratives. Within the post-Union fluidity of Scotland's place within Britain, and at a time of European conflict, this tale coalesced around social memories of the mediaeval patriot William Wallace. Distinctive to that process was the historical romance
The Scottish Chiefs
(1810), as it was merged with the public life of its author, Jane Porter (bap. 1776-1850). By situating this fictional account of the life of Wallace within the social memories of its author, and in society more widely, attention is directed towards a set of stories formed in Porter's own cognition. These living memories were forged in her childhood experiences of a new life in Scotland; her claim to have pioneered the historical novel, confirmed by her friend Walter Scott; her personal, familial, and fictional projections of her public self; and in how contemporaries returned to her, and made known to society, their reception of her personality, her deportment, and her fiction. It was in combination that a leading social memory of the nation's tale was formed out of living memory that could not have transcended time and place.
Journal Article