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"Najemy, John M."
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The Cambridge companion to Machiavelli
by
Najemy, John M., 1943-
in
Machiavelli, Niccolò, 1469-1527 Criticism and interpretation.
,
Machiavelli, Niccolò, 1469-1527 Political and social views.
2010
\"Niccolo Machiavelli (1469-1527) is the most famous and controversial figure in the history of political thought and one of the iconic names of the Renaissance. The Cambridge Companion to Machiavelli brings together sixteen original essays by leading experts, covering his life, his career in Florentine government, his reaction to the dramatic changes that affected Florence and Italy in his lifetime, and the most prominent themes of his thought, including the founding, evolution, and corruption of republics and principalities, class conflict, liberty, arms, religion, ethics, rhetoric, gender, and the Renaissance dialogue with antiquity. In his own time Machiavelli was recognized as an original thinker who provocatively challenged conventional wisdom.\"--Provided by publisher.
The Cambridge Companion to Machiavelli
by
Najemy, John M.
in
Machiavelli, Niccolò, 1469-1527 -- Criticism and interpretation
,
Machiavelli, Niccolò, 1469-1527 -- Political and social views
2010,2012
Niccolò Machiavelli (1469–1527) is the most famous and controversial figure in the history of political thought and one of the iconic names of the Renaissance. The Cambridge Companion to Machiavelli brings together sixteen original essays by leading experts, covering his life, his career in Florentine government, his reaction to the dramatic changes that affected Florence and Italy in his lifetime, and the most prominent themes of his thought, including the founding, evolution, and corruption of republics and principalities, class conflict, liberty, arms, religion, ethics, rhetoric, gender, and the Renaissance dialogue with antiquity. In his own time Machiavelli was recognized as an original thinker who provocatively challenged conventional wisdom. With penetrating analyses of The Prince, Discourses on Livy, Art of War, Florentine Histories, and his plays and poetry, this book offers a vivid portrait of this extraordinary thinker as well as assessments of his place in Western thought since the Renaissance.
The 2013 Josephine Waters Bennett Lecture: Machiavelli and History
2014
History is the foundation of Machiavelli’s political thought. Dismissing the celebratory traditions of humanist historiography and never fully sharing humanism’s idealization of antiquity, Machiavelli sought in history the causes of political failure. He acknowledged the fragmentary and fleeting character of historical knowledge and exposed fashionable philosophies of history (cyclical recurrence, unchanging human passions, celestial influences, laws of nature, fortune) as seductive fictions purveying false consolations for history’s adversities and afflictions. Machiavelli proposed instead a critical history focused on how social conflicts shape power and its abuses. His analysis of ancient Roman and more recent Florentine conflicts turns on a crucial distinction between conflicts contained within institutional frameworks and public law and those fought with instruments of private power (political patronage, wealth, and factions) that undermine public authority. Useful history, Machiavelli insists, must show how the constant pursuit, particularly by elites, of privatized power caused both the collapse of the Roman Republic and the failures of modern Italy’s ruling classes.
Journal Article
Machiavelli and Cesare Borgia: A Reconsideration of Chapter 7 of The Prince
2013
This essay questions the seemingly laudatory judgment of Cesare Borgia in The Prince, chapter 7, by highlighting its emphasis on Borgia's dependence on the arms of others, which Machiavelli equates with “fortune.” During their encounters in 1502–1503, Machiavelli became keenly aware of Borgia's dependence on his papal father, on France, and on mercenaries. The praise of the “foundations” Borgia allegedly laid to remedy this dependence (including a fantasized conquest of Tuscany) is not Machiavelli's own assessment but the voice of Borgia's self-dramatizing and self-deceiving exaggerations. Knowing the weakness behind Cesare's bravado, Machiavelli could not have considered him the model of the “new prince,” still less of the “redeemer” invoked in chapter 26. On the contrary, Borgia is the negative model of the new prince who depends on the arms of others, inevitably fails, and blames fortune misconstrued as malicious fate.
Journal Article
Italy in the Age of the Renaissance
2004,2005
The twelve essays in this volume, each written by a leading specialist, present an accessible and comprehensive introduction to Italian Renaissance society, intellectual history, and politics, with each contribution reflecting the most recent innovations in the way that historians view and study the period.
Papirius and the Chickens, or Machiavelli on the Necessity of Interpreting Religion
1999
No aspect of Niccolo Machiavelli's thought elicits a wider range of interpretations than religion. On the issue of religion Machiavelli became, and to some extent remains, a convenient scapegoat often blamed for the decline of religion in the modern world.
Journal Article