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Lapangan bidang antropologi telah memperkenalkan istilah politeisme yang merujuk kepada kepercayaan dan penyembahan lebih daripada satu tuhan. Manusia sejak awal kewujudannya telah berinteraksi dengan alam, berasa kagum dengan beberapa jenis makhluk yang dianggap istimewa dan memiliki kuasa luar biasa. Keadaan ini mendorong segelintir manusia mempercayai politeisme, iaitu menyembah pelbagai tuhan di samping Allah SWT. Catatan sejarah menunjukkan bahawa politeisme telah lama wujud sebelum Nabi Muhammad SAW dibangkitkan. Persoalannya, bagaimanakah deskripsi al-Quran terhadap perkara tersebut? Oleh itu, makalah ini bertujuan untuk membahaskan tentang deskripsi al-Quran terhadap politeisme, khususnya tentang sejarah, bentuk, faktor dan jenis-jenis politeisme. Jenis penelitian ini adalah berteraskan kajian kualitatif dengan mengaplikasikan metode analisis kandungan terhadap teks ayat-ayat al-Quran. Hasil kajian menunjukkan bahawa al-Quran mengandungi data sosio-historis tentang politeisme dalam umat-umat terdahulu, di samping kritikan terhadap segala bentuk penyembahan selain Allah SWT. Kesimpulannya, pembicaraan al-Quran bukan hanya tentang isu syariat, bahkan meliputi bidang antropologi dan sosiobudaya manusia sejagat.

Coronavirus disease 2019 (Covid-19) telah menular dan diisytiharkan sebagai pandemik pada awal suku pertama tahun 2020. Impak daripada jangkitan yang pantas menyebabkan pihak kerajaan Malaysia mengenakan Perintah Kawalan Pergerakan (PKP) di seluruh negara ini. Setelah setahun berlalu, kondisi mutakhir meninggalkan impak negatif kepada rakyat khususnya melibatkan sektor ekonomi, sehingga ada yang kehilangan mata pencarian. Keadaan ini mendorong segelintir kaum wanita untuk membantu dalam mencari rezeki bagi meringankan bebanan keluarga. Selain itu, masalah gangguan seksual, depresi, bebanan kerja melampau, masalah penjagaan anak semakin serius dalam kalangan pekerja wanita ekoran budaya kerja norma baharu. Persoalannya, apakah solusi yang mampu diketengahkan untuk membendung krisis tersebut? Maka, kajian ini berusaha untuk mengenal pasti dan menonjolkan etika-etika kerja wanita yang diadaptasi daripada kisah dua orang gadis Madyan yang dirakamkan dalam surah al-Qasas (28: 23-25). Berdasarkan analisis kisah tersebut, kajian ini mendapati bahawa etika wanita dalam kerjaya dan kegiatan ekonomi dirumuskan kepada (8M) iaitu; mas'uliah (tanggungjawab); muru'ah (menjaga kehormatan diri); ma'rifah (memiliki pengetahuan); maharah (memiliki kemahiran); ma'manah (menjaga keselamatan); muhadathah (Komunikasi), mu’āwanah (kerja berpasukan); dan mushawarah (konsultasi). Etika-etika yang digariskan ini mampu memberikan impak positif dalam memenuhi sebahagian kriteria dan amalan baik dalam dunia pekerjaan.

The issue of national integration in plural countries is a complex matter, as it is influenced by the socio-cultural environment shaped by the combination of different religions, beliefs, customs, cultures, and practices in the community. In Malaysia, the National Unity Index (IPNas) 2022 showed a score increase of 0.62 percent, compared to 0.57 percent in 2018, indicating a moderate and controlled position for national unity and integration. However, the evaluation of IPNas dimensions revealed that Islam, as the country's official religion, is still not considered the core of national integration and unity. Thus, this study was conducted to strengthen national integration and unity in Malaysia, drawing on selected perspectives from the Madaniyyah surahs. This qualitative study utilises the thematic content analysis method to address social deficits from the perspective of the Qur 'an. After conducting thematic and analytical Quranic exegesis, the study has identified 40 verses from 17 Madaniyyah surahs that offer comprehensive guidance on national integration. This study found that these Madaniyyah verses are reflected in the development oj the Islamic state of Madinah, which is regarded as a model of a pluralistic state after the migration. This study suggests that the perspective of Surah Madaniyyah could strengthen integration, address social deficits, promote social cohesion, and enhance national unity in Malaysia, aligning with the goals of IPNas 2022. In conclusion, national unity initiatives guided by the Quran should be prioritised in Malaysia and globally.

Coronavirus disease 2019 (Covid-19) telah menular dan diisytiharkan sebagai pandemik pada awal suku pertama tahun 2020. Impak daripada jangkitan yang pantas menyebabkan pihak kerajaan Malaysia mengenakan Perintah Kawalan Pergerakan (PKP) di seluruh negara ini. Setelah setahun berlalu, kondisi mutakhir meninggalkan impak negatif kepada rakyat khususnya melibatkan sektor ekonomi, sehingga ada yang kehilangan mata pencarían. Keadaan ini mendorong segelintir kaum wanita untuk membantu dalam mencari rezeki bagi meringankan bebanan keluarga. Selain itu, masalah gangguan seksual, depresi, bebanan kerja melampau, masalah penjagaan anak semakin serius dalam kalangan pekerja wanita ekoran budaya kerja norma baharu. Persoalannya, apakah solusi yang mampu diketengahkan untuk membendung krisis tersebut? Maka, kajian ini berusaha untuk mengenal pasti dan menonjolkan etika-etika kerja wanita yang diadaptasi daripada kisah dua orang gadis Madyan yang dirakamkan dalam surah alQasas (28: 23-25). Berdasarkan analisis kisah tersebut, kajian ini mendapati bahawa etika wanita dalam kerjaya dan kegiatan ekonomi dirumuskan kepada (8M) iaitu; mas'uliah (tanggungjawab); muru'ah (menjaga kehormatan diri); ma'rifah (memiliki pengetahuan); maharah (memiliki kemahiran); ma'manah (menjaga keselamatan); muhadathah (Komunikasi), mu'äwanah (kerja berpasukan); dan mushawarah (konsultasi). Etika-etika yang digariskan ini mampu memberikan impak positif dalam memenuhi sebahagian kriteria dan amalan baik dalam dunia pekerjaan.

Sejarah telah menunjukkan bahawa OrangKelainan Upaya (OKU) banyak memberi sumbangan dalam menyebarkan dan mengembangkan ilmu pengajian hadis. Kelainan daripada aspekfizikal tidak menghalang golongan ini untuk memberikan sumbangan dalam pendidikan Islam khususnya dalam bidang hadis. Artikel ini membincangkan tentang sumbangan OKU dalam perkembangan ilmu pengajian hadis. Kajian ini bertujuan untuk menonjolkan dan membuktikan bahawa golongan OKU tidak ketinggalan daripada turut berkhidmat dalam lapangan akademik, sejak zaman awal Islam. Metodologi yang digunakan ialah menggunakan metode analisis dokumen terhadap buku-buku sejarah Islam, khususnya yang berkaitan dengan biodata perawi dan ulama hadis. Hasil kajian mendapati sejumlah tokoh yang banyak menyumbang dalam perkembangan ilmu hadis terdiri daripada golongan OKU, sama ada keabnormalan pada penglihatan, pendengaran atau kecacatan fizikal. Dapatan kajian menunjukkan bahawa perawi atau ulama hadis daripada golongan OKU telah berjasa besar dan memberikan sumbangan signifikan sama ada aspek dari ilmu hadis riwäyah atau dirâyah.

The reality of mental health is a complex matter. In modern medicine, the measurement of mental health is subjective due to the limitations of the human ability to understand the actualisation of the soul. However, a review of mental health discourse in Islamic civilisation displays a holistic and dynamic perspective. Thus, this study is presented to discuss the prospects of mental health care based on the perspective of al-Ḥakīm al-Tirmidhī [d320H] in the work Riyāḍah al-Nafs. Al-Ḥakīm al-Tirmidhī is recognised as the earliest hadith scholar who featured a specific discourse on mental health through a Sufism approach. Based on the thematic textual analysis method, this qualitative study examines 32 discourses of soul entry discussed by al-Ḥakīm al-Tirmidhī in his work Riyāḍah al-Nafs. The study found that al-Ḥakīm al-Tirmidhī has successfully presented the dynamism of spiritual functions as the core of mental and physical health. Among the main perspectives presented is the need to control the human soul's desires, actions and behaviour, centring on excessive pleasure. According to him, the matter is an obstacle to peace of mind and mental health. This study found his perspective to be significant with the concept of controlling excess dopamine hormones that can affect mental health. In conclusion, the contribution of al-Ḥakīm al-Tirmidhī as early as the 3rd century Hijrah through the work of Riyāḍah al-Nafs should be recognised as a pioneering reference for the development of the psychospiritual field today.

Hadith knowledge goes through a process of development from the time of Prophet Muhammad SAW until now. Despite the speed, many scientific figures occupy various positions in hadith science, whether as narrators of hadith (ruwāt), critics of hadith (nuqqād), compilers of hadith works (muṣannif), and so on. Their biographies, services and contributions are recorded in detail in various works throughout the ages, including in studies at the Institute of Higher Education in Malaysia. Thus, this article aims to identify theses and dissertations produced related to hadith scholars by postgraduate candidates in the field of hadith based on bibliometric analysis. This study applies a qualitative research approach with the theme of literature review. The data is collected from document sources such as theses, dissertations and scientific articles, particularly from the Malaysian Theses Online (MyTO) website. The results of the analysis show that from 1974 until now, the total number of theses and dissertations on hadith scholars produced amounted to 38 studies. There are 10 studies at the doctoral level while the rest, 28 studies at the master's level. In conclusion, the study of the prominence of hadith scholars needs to be intensified as a sign of appreciation for their contribution to the field of hadith.

Sleep is a crucial aspect of maintaining individual health and well-being. In Islam, sleep management is emphasised through teachings and practices derived from the al-Quran and al-Sunnah. This article aims to provide a deeper understanding of sleep management according to Islamic teachings, particularly based on Hadith al-Nabawi, and to explore its effects on physical and mental health. A better understanding of the principles taught in the Sunnah is expected to help individuals overcome sleep issues and enhance overall health quality. This study employs a qualitative approach through thematic analysis of literature. Data collection is based on primary sources such as the al-Quran and al-Hadith, as well as relevant secondary sources including theses, dissertations, and scholarly articles. The data is analysed thematically to identify the principles of sleep management according to the Sunnah and its health effects. Findings reveal that there are at least 94 authentic Hadith related to sleep management according to the Sunnah of the Prophet Muhammad (PBUH) in the al-Kutub al-Sittah. Sunnah practices with the potential to improve sleep quality and health include performing ablution, dusting the bed, extinguishing lights, early sleep, sleeping on the right side, using a miswak, performing ithtinsār, among others. In conclusion, sleep management from the perspective of the Sunnah plays a significant role in maintaining individual health. By practising the principles taught in Islam, individuals can enhance their sleep quality and, consequently, improve their overall health. This underscores the close relationship between religious teachings and daily human life.

In August 2023, the Malaysian Ministry of Education introduced the \"Module of Understanding the 40 Hadith of Imam Nawawi\" as a learning module in schools to enhance religious understanding among teachers and students in Islamic schools. However, the program only involves studies at the primary and secondary levels. The practice of memorizing the 40 Hadith of Imam al-Nawawi has become increasingly marginalized among Islamic studies students in Malaysian higher education institutions (HEIs) today. This needs to be addressed given the importance and significance of memorizing these selected hadiths from both a scholarly and spiritual perspective. This study assesses the need to make memorization of the 40 Hadith of Imam al-Nawawi a compulsory course in the Islamic studies curriculum at Malaysian HEIs. This study uses a qualitative method through a literature review and interviews to identify current challenges faced by students, effective memorization methods and techniques, the role of lecturers, and proposals for the implementation of memorization courses and appropriate assessment methods. The findings indicate a significant need to make this memorization course compulsory to produce graduates who fully understand Islam. Effective memorization methods and techniques have also been identified. Discussions cover proposals for the implementation of memorization courses, appropriate assessment methods, and the positive impact of hadith memorization on student personality development, the development of excellent human capital, and a civilized society. The approach of making the memorization of the 40 Hadith of Imam al-Nawawi a compulsory course can realize the true objectives of Islamic education in HEIs by producing graduates who fully understand Islamic teachings.

The sustainability of the psychological well-being of the community is an important post-Covid-19 pandemic discourse. The impact of this pandemic caused Malaysia's psychological well-being index to be at a moderate level with an overall score of 7.2. In this regard, initiatives to control the sustainability of psychological well-being are being actively pursued by various parties. Emotional quality, life satisfaction, psychological functioning, and the ability to interact with the environment are some of the main indicators of the level of psychological well-being. Thus, this study presents an analysis of the hadith perspective on the practice of al-Tafakkur of the Salaf generation in preserving the sustainability of psychological well-being. The study is in the form of application of this theory, worked on based on qualitative methods by using content analysis approach. The results of the study found that the practice of al-Tafakkur by generations of Salaf such as Ibn 'Abbās, Abū Dardā', Sufyān al-Thawrī and Abū Sulaymān al-Dārānī RA contains the best examples in maintaining psychological wellbeing. In conclusion, the combination of al-Tafakkur practices of the Salaf generation is suitable for use as a complementary mechanism of psychological well-being control of society.