Explore the vast range of titles available.

Cultural theorist Mica Nava makes an original and significant contribution to the study of cosmopolitanism by exploring everyday English urban cosmopolitanism and foregrounding the gendered, imaginative and empathetic aspects of positive engagement with cultural and racial difference. By looking at a wide range of texts, events and biographical narratives, she traces cosmopolitanism from its marginal status at the beginning of the 20th century to its relative normalisation today. Case studies include the promotion of cosmopolitanism by Selfridges before the first world war; relationships between white English women and 'other' men – Jews and black GIs – during the 1930s and 1940s; literary, cinematic and social science representations of migrants in postcolonial Britain; and Diana and Dodi's interracial romance in the 1990s. In the final chapter, the author draws on her own complex family history to illustrate the contemporary cosmopolitan London experience. Scholars have tended to ignore the oppositional cultures of antiracism and social inclusivity. This ground-breaking study redresses this imbalance and offers a sophisticated account of the uneven history of vernacular cosmopolitanism.

Most sociological and anthropological studies of UK race relations produced in 1950s stress the wide spectrum of British reactions to new migrants. Yet, recent historians have tended to focus on the racism and xenophobia of the research and period, on the 'antagonisms'. The 'ardently sympathetic' responses referred to by Ruth Glass in 1960, which were evident also in 1950s fiction, film and radical political movements, have often been ignored or misrepresented in order to construct a more dystopian picture. This article examines the cultural and sociopolitical context of the time and argues that the mood was more critical of British insularity and more anti-racist than many recent historians of 1950s Englishness and race relations research allow. This was, in part, the influence of dislocated intellectuals from postwar continental Europe and the commonwealth, white and black, who, radicalised by anti-fascism and decolonisation, contributed to a growing cosmopolitanism.

Mujeres, consumo y modernidad europea