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21 result(s) for "Ney, Alyssa"
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Finding the world in the wave function: some strategies for solving the macro-object problem
Realists wanting to capture the facts of quantum entanglement in a metaphysical interpretation find themselves faced with several options: to grant some species of fundamental nonseparability, adopt holism, or (more radically) to view localized spacetime systems as ultimately reducible to a higher-dimensional entity, the quantum state or wave function. Those adopting the latter approach and hoping to view the macroscopic world as grounded in the quantum wave function face the macro-object problem. The challenge is to articulate the metaphysical relation obtaining between three-dimensional macro-objects and the wave function so that the latter may be seen in some sense as constituting the former. This paper distinguishes several strategies for doing so and defends one based on a notion of partial instantiation.
Three arguments for wave function realism
Wave function realism is an interpretative framework for quantum theories which recommends taking the central ontology of these theories to consist of the quantum wave function, understood as a field on a high-dimensional space. This paper presents and evaluates three standard arguments for wave function realism, and clarifies the sort of ontological framework these arguments support.
Fundamental physical ontologies and the constraint of empirical coherence: a defense of wave function realism
This paper defends wave function realism against the charge that the view is empirically incoherent because our evidence for quantum theory involves facts about objects in three-dimensional space or space-time (local beables). It also criticizes previous attempts to defend wave function realism against this charge by claiming that the wave function is capable of grounding local beables as elements of a derivative ontology.
The Status of our Ordinary Three Dimensions in a Quantum Universe
There are now several, realist versions of quantum mechanics on offer. On their most straightforward, ontological interpretation, these theories require the existence of an object, the wavefunction, which inhabits an extremely high-dimensional space known as configuration space. This raises the question of how the ordinary three-dimensional space of our acquaintance fits into the ontology of quantum mechanics. Recently, two strategies to address this question have emerged. First, Tim Maudlin, Valia Allori, and her collaborators argue that what I have just called the ' most straightforward' interpretation of quantum mechanics is not the correct one. Rather, the correct interpretation of realist quantum mechanics has it describing the world as containing objects that inhabit the ordinary three-dimensional space of our manifest image. By contrast, David Albert and Barry Loewer maintain the straightforward, wavefunction ontology of quantum mechanics, but attempt to show how ordinary, three-dimensional space may in a sense be contained within the high-dimensional configuration space the wavefunction inhabits. This paper critically examines these attempts to locate the ordinary, threedimensional space of our manifest image \"within\" the ontology of quantum mechanics. I argue that we can recover most of our manifest image, even if we cannot recover our familiar three-dimensional space.
On Phenomenal Functionalism about the Properties of Virtual and Non-virtual Objects
According to phenomenal functionalism, whether some object or event has a given property is determined by the kinds of sensory experiences such objects or events typically cause in normal perceivers in normal viewing conditions. This paper challenges this position and, more specifically, David Chalmers’s use of it in arguing for what he calls virtual realism.
Neo-positivist metaphysics
Some philosophers argue that many contemporary debates in metaphysics are \"illegitimate,\" \"shallow,\" or \"trivial,\" and that \"contemporary analytic metaphysics, a professional activity engaged in by some extremely intelligent and morally serious people, fails to qualify as part of the enlightened pursuit of objective truth, and should be discontinued\" (Ladyman and Ross, Every thing must go: Metaphysics naturalized, 2007). Many of these critics are explicit about their sympathies with Rudolf Carnap and his circle, calling themselves 'neo-positivists' or 'neo-Carnapians.' Yet despite the fact that one of the main conclusions of logical positivism was that metaphysical statements are meaningless, many of these neo-positivists are themselves engaged in metaphysical projects. This paper aims to clarify how we may see a neo-positivist metaphysics as proceeding in good faith, one that starts with serious engagement with the findings of science, particularly fundamental physics, but also has room for traditional, armchair methods.
Physical Causation and Difference-Making
This paper examines the relationship between physical theories of causation and theories of difference-making. It is plausible to think that such theories are compatible with one another as they are aimed at different targets: the former, an empirical account of actual causal relations; the latter, an account that will capture the truth of most of our ordinary causal claims. The question then becomes: what is the relationship between physical causation and difference-making? Is one kind of causal fact more fundamental than the other? This paper defends causal foundationalism: the view that facts about difference-making are dependent on the obtaining of facts about physical causation. However, the paper's main goal is to clarify the structure of the debate. At the end of the paper, it is shown how settling the issue about the relationship between physical theories of causation and theories of difference-making has more than mere intrinsic interest in unifying the very different pursuits that have been undertaken in the philosophy of causation. It can help to break a stalemate that has arisen in the current debate about mental causation. Two Pursuits in the Philosophy of Causation Causal Foundationalism and its Rivals Anti-foundationalism: Russell and Field Against the Russell/Field Arguments The Case for Foundationalism Causing and ‘Causing’ An Application: Mental Causation
Physicalism as an Attitude
It is widely noted that physicalism, taken as the doctrine that the world contains just what physics says it contains, faces a dilemma which, some like Tim Crane and D. H. Mellor have argued, shows that\" physicalism is the wrong answer to an essentially trivial question\". I argue that both problematic horns of this dilemma drop out if one takes physicalism not to be a doctrine of the kind that might be true, false, or trivial, but instead an attitude or oath one takes to formulate one's ontology solely according to the current posits of physics.