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"Nosco, Peter"
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Values, identity, and equality in eighteenth- and nineteenth-century Japan
\"The chapters in this volume variously challenge a number of long-standing assumptions regarding eighteenth- and nineteenth-century Japanese society, and especially that society's values, structure and hierarchy; the practical limits of state authority; and the emergence of individual and collective identity. By interrogating the concept of equality on both sides of the 1868 divide, the volume extends this discussion beyond the late-Tokugawa period into the early-Meiji and even into the present. An Epilogue examines some of the historiographical issues that form a background to this enquiry. Taken together, the chapters offer answers and perspectives that are highly original and should prove stimulating to all those interested in early modern Japanese cultural, intellectual, and social history Contributors include: Daniel Botsman, W. Puck Brecher, Gideon Fujiwara, Eiko Ikegami, Jun'ichi Isomae, James E. Ketelaar, Yasunori Kojima, Peter Nosco, Naoki Sakai, Gregory Smits, M. William Steele, and Anne Walthall\"--Provided by publisher.
Values, Identity, and Equality in Eighteenth- and Nineteenth-Century Japan
by
Ketelaar, James Edward
,
Nosco, Peter
,
小島, 康敬
in
Authority
,
Authority -- Social aspects -- Japan -- History
,
Equality
2015
The chapters in this volume use diverse methodologies to challenge a number of long-standing assumptions regarding the principal contours of eighteenth- and nineteenth-century Japanese society, especially regarding values, social hierarchy, state authority, and the construction and spread of identity.
CONFUCIAN PERSPECTIVES ON CIVIL SOCIETY AND GOVERNMENT
2010
Let me begin by explaining what I mean when I use the termscivil societyandConfucianism, since both terms are used in widely varying ways. I regard civil society as inseparable from voluntary associations, but I view these voluntary associations somewhat more narrowly than do some students of the subject. That is to say, where some¹ would regard civil society as comprised of all voluntary and noncoercive social groups—excluding principally only the family and the state, participation in which cannot be regarded as, under ordinary circumstances, elective—I do not include public religious associations or affiliations, which for
Book Chapter
The Experiences of Christians during the Underground Years and Thereafter
2007
This paper examines the \"underground\" Christians of the Edo period, looking principally at the experiences of Christians in community. It is argued that these experiences reflect a tension between the complementary realms of secrecy on the one hand and privacy on the other, concluding that at the start of the Edo period, the Christians who took their faith and practice underground exhibited the characteristics of a proscribed religion practiced in secret. However, with the relaxation of enforcement of the state's religious policies, and with the passage of two centuries and more, the underground Christians became something different, what came to be styled the Kakure Kirishitan, who subsequently in modern times acquired and finally retained to the very end the characteristics of a secret society.
Journal Article