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332 result(s) for "Numbers, Ronald L"
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Science and Christianity in Pulpit and Pew
This book moves beyond the clichés of conflict and harmony to explore the tangled web of historical interactions involving scientific and religious beliefs. The lead chapter offers an overview of the history of science and Christianity from the perspective of the ordinary people who filled the pews of churches or loitered around outside. The book closely looks at two of the most influential Protestant theologians in 19th-century America: Charles Hodge and William Henry Green. Hodge, after decades of struggling to harmonize God's two revelations in nature and in the Bible in the end famously described Darwinism as atheism. Green, on the basis of his careful biblical studies, concluded that Ussher's chronology was unreliable, thus opening the door for Christian anthropologists to accommodate the subsequent discovery of human antiquity. This book traces the millennia-long history of so-called methodological naturalism, the commitment to explaining the natural world without appeals to the supernatural. By the early 19th century this practice was becoming the defining characteristic of science; in the late 20th century it became the central point of attack in the audacious attempt of intelligent designers to redefine science. The book ends the reassessment by arguing that although science has markedly changed the world we live in, it has contributed less to secularizing it than many have claimed.
The American History of Science Society or the International History of Science Society? The Fate of Cosmopolitanism since George Sarton
Almost since its beginning, the History of Science Society has suffered from dual personalities, simultaneously displaying identities as both the American History of Science Society and the International History of Science Society. This note traces the disorder and its manifestations from the days of George Sarton to the present.
Wrestling with nature
When and where did science begin? Historians have offered different answers to these questions, some pointing to Babylonian observational astronomy, some to the speculations of natural philosophers of ancient Greece. Others have opted for early modern Europe, which saw the triumph of Copernicanism and the birth of experimental science, while yet another view is that the appearance of science was postponed until the nineteenth century. Rather than posit a modern definition of science and search for evidence of it in the past, the contributors to Wrestling with Nature examine how students of nature themselves, in various cultures and periods of history, have understood and represented their work. The aim of each chapter is to explain the content, goals, methods, practices, and institutions associated with the investigation of nature and to articulate the strengths, limitations, and boundaries of these efforts from the perspective of the researchers themselves. With contributions from experts representing different historical periods and different disciplinary specializations, this volume offers a fresh perspective on the history of science and on what it meant, in other times and places, to wrestle with nature.
Creationism in Europe
American creationists' efforts to export their beliefs have succeeded in Europe beyond their own expectations, winning followers across creed and country. For decades, the creationist movement was primarily situated in the United States. Then, in the 1970s, American creationists found their ideas welcomed abroad, first in Australia and New Zealand, then in Korea, India, South Africa, Brazil, and elsewhere—including Europe, where creationism plays an expanding role in public debates about science policy and school curricula. In this, the first comprehensive history of creationism in Europe, leading historians, philosophers, and scientists narrate the rise of—and response to—scientific creationism, creation science, intelligent design, and organized antievolutionism in countries and religions throughout Europe. Providing a unique map of creationism in Europe, the authors chart the surprising history of creationist activities and strategies there. Over the past forty years, creationism has spread swiftly among European Catholics, Protestants, Jews, Hindus, and Muslims, even as anti-creationists sought to smother its flames. Antievolution messages gained such widespread approval, in fact, that in 2007 the Parliamentary Assembly of the Council of Europe passed a resolution advising member states to \"defend and promote scientific knowledge\" and \"firmly oppose the teaching of creationism as a scientific discipline on an equal footing with the theory of evolution.\" Creationism in Europe offers a discerning introduction to the cultural history of modern Europe, the variety of worldviews in Europe, and the interplay of science and religion in a global context. It will be of interest to students and scholars in the history and philosophy of science, religious studies, and evolutionary theory, as well as policy makers and educators concerned about the spread of creationism in our time.
The Religion and Science Debate
Eighty-one years after America witnessed the Scopes trial over the teaching of evolution in public schools, the debate between science and religion continues. In this book scholars from a variety of disciplines-sociology, history, science, and theology-provide new insights into the contemporary dialogue as well as some perspective suggestions for delineating the responsibilities of both the scientific and religious spheres. Why does the tension between science and religion continue? How have those tensions changed during the past one hundred years? How have those tensions impacted the public debate about so-called \"intelligent design\" as a scientific alternative to evolution? With wit and wisdom the authors address the conflict from its philosophical roots to its manifestations within American culture. In doing so, they take an important step toward creating a society that reconciles scientific inquiry with the human spirit. This book, which marks the one hundredth anniversary of The Terry Lecture Series, offers a unique perspective for anyone interested in the debate between science and religion in America.
Science, Eastern Orthodoxy, and World Religions
The history of Orthodoxy and science invites contrasts with other religious traditions. In contradistinction to the Latin West, for example, Eastern Orthodoxy throughout its history embraced the “pagan” scientific achievements of ancient Greece. Also unlike in the West, where ecclesiastical institutions often supported scientific activities, scholars in the East—in both the Byzantine and Ottoman periods—relied primarily on temporal sources to sustain their investigations of nature. Islam, with its strenuous resistance to any assimilation of the human to the divine, provides another contrasting example, as does the later Protestant justification for science grounded in the need to restore a fallen world through the application of experimental research. Not surprisingly, Eastern Orthodox believers seem to have paid little attention to non-Christian faiths, with the exception of Islam and Judaism, until well into the twentieth century.