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Greek Colonization in Local Context takes a fresh look at Greek colonies around Europe and Black Sea. The emphasis is on cultural interaction, transformation and the repercussions and local reactions to colonization in social, religious and cultural terms. Papers examine the archaeological evidence for cultural interaction in a series of case studies from locations around the Mediterranean and Black Sea regions, at a variety of scales. Contributors consider the effects of colonization on urban life and developments in cities and smaller settlements as well as in the rural landscapes surrounding and supporting them. This collection of new papers by leading scholars reveals fascinating details of the native response to the imposition of Greek rule and the indigenous input into early state development in the Mediterranean and adjacent regions.

This thesis focuses on recent disputes between Canada and the United States about appropriate policies for free trade in cultural goods. It argues that the Canadian and American positions on free trade and culture can best be understood as normative positions, stemming from different perceptions of the nature of culture, the role of culture in social relations, the appropriate criteria for 'good' public policy, and the ideal relationship between culture and free trade. In this context, the relative validity of the different approaches to trade and culture is presented as a choice between competing values, the analysis of which is most appropriately located within the broad tradition of political theories of justice. On this basis, the thesis critically engages with the two positions (free trade and cultural protectionism), drawing out their ethics and showing the ways in which they can only partially comprehend the moral relevance of culture. The thesis takes the position that a normatively justifiable approach to culture and trade is one that begins from the ontological primacy of culture in the constitution of identity. This starting point is developed by drawing on the work of Charles Taylor. He rejects an atomist social ontology and develops instead a theory of identity as inseparable from qualitative judgements of worth. In turn, such judgements make no sense outside of a 'background language' that itself can only be developed in dialogue. As the thesis notes, Taylor's work presents numerous problems. However, his ontology can nonetheless be taken as a starting point for an analysis of culture and trade. Building on Taylor's theory, the thesis draws on Iris Marion Young's work on social justice to develop an ethics which is founded in respect for other cultural forms. This ethics stresses social equality, but broadens it beyond distributive concerns to include primarily the 'full participation and inclusion of everyone in society's major institutions, and the socially supported substantive opportunity for all to develop and exercise their capacities and realize their choices' (1990, p. 173). On this basis, the thesis makes specific suggestions for the revision of Canadian magazines policy.

Wilkin reviews \"Poverty in World Politics: Whose global era?\" by Sarah Owen Vandersluis and Paris Yeros.