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264
result(s) for
"Pascoe, C. J"
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Dude, you're a fag
2011,2012
High school and the difficult terrain of sexuality and gender identity are brilliantly explored in this smart, incisive ethnography. Based on eighteen months of fieldwork in a racially diverse working-class high school, Dude, You're a Fag sheds new light on masculinity both as a field of meaning and as a set of social practices. C. J. Pascoe's unorthodox approach analyzes masculinity as not only a gendered process but also a sexual one. She demonstrates how the \"specter of the fag\" becomes a disciplinary mechanism for regulating heterosexual as well as homosexual boys and how the \"fag discourse\" is as much tied to gender as it is to sexuality.
Who is a Real Man? The Gender of Trumpism
2017
The rise of Trumpism exemplifies a contest over masculinity, over who qualifies as a “real man.” This contest being waged not only by some obvious actors – President Trump, his supporters and representatives; it is a contest also waged by those who oppose the current administration and are perhaps actively working against the perpetuation of gender inequality. The themes deployed by Trumpists and anti-Trumpists alike address a core component of masculinity in the global west – dominance. Through sexualized processes of confirmation and repudiation multiple actors in this political and social moment draw on and deploy understandings of normative masculinity as dominance – dominance over women and dominance over other, less masculine, men. Both the Trumpist and anti-Trumpist movements exemplify similar discourses of masculinized dominance in which social actors claim masculinity through discourses and symbols of “compulsive heterosexuality” and divest others of it through the emasculating practices of a “fag discourse.” The story of Trumpism and movements against it is an example of the tenacity of inequality in gendered discourses.
Journal Article
Dude, You're a Fag
2011
High school and the difficult terrain of sexuality and gender identity are brilliantly explored in this smart, incisive ethnography. Based on eighteen months of fieldwork in a racially diverse working-class high school, Dude, You're a Fag sheds new light on masculinity both as a field of meaning and as a set of social practices. C. J. Pascoe's unorthodox approach analyzes masculinity as not only a gendered process but also a sexual one. She demonstrates how the \"specter of the fag\" becomes a disciplinary mechanism for regulating heterosexual as well as homosexual boys and how the \"fag discourse\" is as much tied to gender as it is to sexuality.
No Homo: Gendered Dimensions of Homophobic Epithets Online
2019
We examine a case of homophobic language online, specifically the deployment of the phrase “no homo,” shorthand for “I’m not a homosexual.” An analysis of 396 instances (comprising 1061 individual tweets) of the use of the phrase “no homo” on the social media platform Twitter suggests that the phrase is a gendered epithet that conveys cultural norms about masculinity. The first finding is that the phrase is used more often by male tweeters than by female tweeters. The second, as predicted by the literature on homophobia, is that the phrase is used in a negative emotional context to convey disapproval for men’s homosexuality or behavior that is not gender normative. The third finding is that the modal use of the phrase “no homo” is in a positive emotional context, accompanying expressions of men’s pleasure, desire, affection, attachment, and friendship. Our analysis suggests that the phrase “no homo” is a gendered one, primarily used by men to facilitate a particularly masculinized construction of positive emotional expression. Our research adds to and complicates findings on the relationship between homophobia and masculinity that suggests that homophobia is an organizing principal of masculinity in western cultures.
Journal Article
“It’s Getting Difficult to Be a Straight White Man”: Bundled Masculinity Grievances on Reddit
2023
This article examines a case of internet posts discussing social issues affecting men and masculinity. Analysis of 500 posts containing masculine coded language on the subreddit r/unpopularopinion suggests that masculinity, especially when intersected with straightness and whiteness, is discursively constructed in an imagined social hierarchy where the plight of straight white men is invisible. By framing opinions as “unpopular,” these posts suggest that while the poster’s view may be objectively true, it is disvalued in mainstream discourses. Three key findings emerged from this analysis: First, regardless of the particular social issue discussed, efforts to reduce social inequality were negatively evaluated on average. Second, negative posts were more popular on the site; thus, amplifying the visibility of grievances. Third, masculine coded language is structured on Reddit, such that certain issues are bundled together to generate salient, interlocking themes indicating a robust meaning system. Overall, these findings suggest that criticisms of social equality are embedded within a discourse of threatened masculinity, straightness, and whiteness. This research extends past work on internet discursive practices related to masculinity and gender by showing the pervasiveness and intersectional nature of masculinity threat in digital forms.
Journal Article
Studying Young People's New Media Use: Methodological Shifts and Educational Innovations
2012
A lack of good information about what youth are doing with new media stimulates fears and hopes about the relationship between young people and digital technologies. This article focuses on new modes of inquiry into youth new media use, highlighting the challenges, complexities, and opportunities inherent in studying young people's digital cultures. It outlines methodological issues unique to studies of youth and new media, such as accessing populations of respondents, benefits and drawbacks to online qualitative research, and challenges in capturing a snapshot of young people's actual, not self-reported, media practices. This type of qualitative research on youth media cultures and practices can guide educators who are developing pedagogy and policy that integrate young people's mediated practices into the educational process.
Journal Article
Resource and Risk: Youth Sexuality and New Media Use
2011
Some contemporary moral panics orbit around youth sexuality and new media use. This article addresses those moral panics by investigating teenagers’ practices regarding new media and sexuality. New media technologies are central parts of young people’s social, romantic, and sexual lives. These communication technologies are important in their practices of meeting, dating, and breaking up. New media technologies also provide important resources about sexual health and identities. However, these informational and relational resources are not equally available to all young people. Indeed use and access to new media technologies often mirrors the contemporary ordering of economic, racialized, and gendered power. Additionally, while youth are aware of online safety practices, some youth are more vulnerable to online risks than others.
Journal Article
Multiple Masculinities?
2003
Through interviews with 20 teenage boys at two high schools, the author examines the ways in which boys from different school subcultures engage with the most dominantly masculine of the school's peer groups—the Jocks. The author investigates how boys from less “masculine” groups maintain a sense of self as masculine. The boys do this by reworking meanings of group membership and gendered identity to include masculinized attributes associated with Jocks, such as competence, heterosexual success, and dominance. These findings indicate that a simplistic deployment of the “multiple masculinities” model may miss some of the ways gender works in a given setting. The author argues that typologies overlook the complex ways in which masculinity is discursively manipulated so that even boys who are understood as less masculine within a school's social hierarchy maintain or create a sense of self as recognizably masculine.
Journal Article