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Team Unizoomi goes to find the dinosaurs who have escaped from the dinosaur museum after being scared by thunder.

Background Early in the coronavirus disease 2019 (COVID-19) pandemic, Sunda pangolins ( Manis javanica ) involved in the illegal wildlife trade in mainland China were identified as hosts of severe acute respiratory syndrome-related coronaviruses (SARSr-CoVs). Although it is unconfirmed whether pangolins or other traded wildlife served as intermediate hosts for severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2), the trafficking of pangolins presents a clear risk for transmission of viruses with zoonotic and epizootic potential regardless. We have investigated the origins of pangolin carcasses seized in Hong Kong and have evaluated their potential exposure to SARSr-CoVs, other coronaviruses, and paramyxoviruses, aiming to address a gap in our knowledge with regard to the role of wildlife trade in the maintenance and emergence of pathogens with zoonotic and epizootic potential. Results Using a combination of virological and wildlife forensics tools, we investigated 89 Sunda pangolin carcasses seized by Hong Kong authorities during anti-smuggling operations in the territory conducted in 2013 ( n  = 1) and 2018 ( n  = 88). Swabs, organ tissues, blood, and other body fluids were collected during post-mortem examination. Two enzyme-linked immunosorbent assays (ELISAs), which employ a double-antigen sandwich format, were used to detect antibodies reactive against SARSr-CoVs. One individual was found to be seropositive with support from both methods, while five individuals exhibited a putatively seropositive result from one ELISA method. Polymerase chain reaction (PCR) screening for coronavirus and paramyxovirus ribonucleic acid (RNA) did not yield any positives. Based on genomic data, the seropositive individual was determined to have likely originated from Java, while the putatively seropositive individuals were determined to have originated from populations in Borneo, Java, and Singapore/Sumatra. Conclusions While the role of pangolins in the evolution and ecology of SARS-CoV-2 is uncertain, our results suggest susceptibility and potential exposure of pangolins to SARSr-CoVs, occurring naturally or associated with the illegal trafficking of these animals. Complex dynamics between natural populations, traded individuals, and pathogen susceptibility complicate conclusions about the role of pangolins, as well as other host species, in the ecology of SARSr-CoVs and potentially zoonotic viruses with risk of future emergence.

In 1949 the photographer and co-founder of Magnum Photos, George Rodger, learned of the Nuba tribe while traveling in the Kordofan region of the Sudan. Remarkably, he was granted permission by the Sudanese government to take pictures of these striking people, who lived as their ancestors had centuries before. After publication in National Geographic magazine, these pictures--as well as Rodger's fascinating journal entries from the shoot--have not been available to the wider public. Now, Rodger's rare softly colored Kodachrome images are gathered in a sumptuous volume, and introduced in an essay by photographer Chris Steele-Perkins. Beautifully reproduced, Rodger's photographs emphasize the muted colors of the Sudanese landscape as well as the Nuba's penchant for vivid body paint, clothing, and jewelry. They are a superb example of early color photography, and a stunning celebration of a little-known tribe that lives in one of the world's harshest environments.

It has been argued that crowd-sourcing offers a radical alternative to conventional ways of mapping, challenging the hegemony of official and commercial cartographies. In this view mapping might begin to offer a forum for different voices, mapping different things, enabling new ways of living. Instead of the Latourian notion of the map as immutable mobile, fixing knowledge and bodies and facilitating governance, the wikification of mapping might facilitate a more mutable politics. This paper focuses on these possibilities by examining OpenStreetMap (OSM), arguably the most significant and emancipatory of neo-geographic assemblages. While not underplaying the importance of a political economic understanding of the Geoweb, it suggests we need to attend more to the contexts through which emergent knowledge communities enact alternatives, and that notions of practice are central in any evaluation of changing politics of representation. Communities involved in OSM contest the geographies that they call into being, and this process can be narrated through a consideration of local action, in different map spaces and places. A processual view of mapping reveals the extent of mutability of OSM, and highlights many of the tensions evident in collaborative remapping. New ways of mapping reciprocally create and reinforce newly expert knowledge communities that may be emancipatory, but that may also reify power relations. Crowd-sourced mapping is likely to comprise a hybrid of mutable and immutable elements.

Perkins discusses changing approaches to map use and mapping practices. He considers how mapping as visualization might fit in to the world of the words, but also into how and why cultural geographers seem to be privileging other visual media over mapping.

Purpose – The purpose of this paper is to describe the development of a centre to promote the spiritual care of older people in New Zealand. Design/methodology/approach – The spiritual scene in New Zealand is described and “spirituality” defined. The history of the Selwyn Centre for Ageing and Spirituality (SCAS) is illustrated by case studies in three areas: research, education and advocacy, noting challenges in providing spiritual care to older people. Findings – The number of New Zealanders claiming a religious affiliation is dropping but spirituality is of interest and relevance to many people. The acknowledgement of Maori spirituality has affected government policy. The SCAS has supported research and provided education throughout the country. Advocacy is difficult where care focuses on the physical and funding for frail older people is limited. Research limitations/implications – While the importance of good spiritual care for older people is clear, this is not easy to achieve. However, an organisation like SCAS has brought the issue to national awareness and made some contribution to increased understanding and improved practice. Practical implications – As the population ages and expressions of spirituality diversify, a deeper understanding of spirituality beyond Christian religion is required. Social implications – While the SCAS focuses on older people, it has formed a nexus of people more widely interested in spirituality at all ages, in different cultures and throughout the country. Originality/value – This is the first description of a New Zealand organisation specifically addressing the spiritual care of older people.

Maps are changing. They have become important and fashionable once more. Rethinking Maps brings together leading researchers to explore how maps are being rethought, made and used, and what these changes mean for working cartographers, applied mapping research, and cartographic scholarship. It offers a contemporary assessment of the diverse forms that mapping now takes and, drawing upon a number of theoretic perspectives and disciplines, provides an insightful commentary on new ontological and epistemological thinking with respect to cartography. This book presents a diverse set of approaches to a wide range of map forms and activities in what is presently a rapidly changing field. It employs a multi-disciplinary approach to important contemporary mapping practices, with chapters written by leading theorists who have an international reputation for innovative thinking. Much of the new research around mapping is emerging as critical dialogue between practice and theory and this book has chapters focused on intersections with play, race and cinema. Other chapters discuss cartographic representation, sustainable mapping and visual geographies. It also considers how alternative models of map creation and use such as open-source mappings and map mash-up are being creatively explored by programmers, artists and activists. There is also an examination of the work of various ‘everyday mappers’ in diverse social and cultural contexts. This blend of conceptual chapters and theoretically directed case studies provides an excellent resource suited to a broad spectrum of researchers, advanced undergraduate and postgraduate students in human geography, GIScience and cartography, visual anthropology, media studies, graphic design and computer graphics. Rethinking Maps is a necessary and significant text for all those studying or having an interest in cartography. 1. Thinking about Maps 2. Rethinking Maps and Identity: Choropleths, Clines and Biopolitics 3. Rethinking Maps from a More-than-human Perspective: Nature-society, Mapping, and Conservation Territories 4. Web Mapping 2.0 5. Modelling the Earth: A Short History 6. Theirwork: The Development of Sustainable Mapping 7. Cartographic Representation and the Construction of Lived Worlds: Understanding Cartographic Practice as Embodied Knowledge 8. The 39 Steps and the Mental Map of Classical Cinema 9. The Emotional Life of Maps and Other Visual Geographies 10. Playing with Maps 11. Ce N’est Pas le Monde [This is Not the World] 12. Mapping Modes, Methods and Moments: A Manifesto for Map Studies Martin Dodge works at the University of Manchester as a Lecturer in Human Geography researching the geography of cyberspace. He is the curator of a web-based Atlas of Cyberspace (www.cybergeography.org/atlas) and has co-authored three books, Mapping Cyberspace, Atlas of Cyberspace and Geographic Visualization. Rob Kitchin is Director of the National Institute of Regional and Spatial Analysis and Professor of Human Geography at the National University of Ireland, Maynooth. He has published twelve books and is the Managing Editor of Social and Cultural Geography and co-editor-in-chief of the International Encyclopaedia of Human Geography. Chris Perkins is Senior Lecturer in Geography and Map Curator in the University of Manchester. His research interests focus on the social contexts of mapping and he is the author and editor of 6 books, including World Mapping Today and the Companion Encyclopaedia of Geography.

Second progress report on cartography and visualization. Develops arguments around the theoretical debates and draws attention to differences highlighted by divided opinion. Draws upon examples published in the last 5 years. Argues that reconciliation between approaches is unlikely so the contrasting approaches representing different knowledge communities must be understood.