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"Peycam, Philippe M. F"
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The birth of Vietnamese Political Journalism : Saigon, 1916-1930
\"Peycam looks at how the journalism that came out of colonial Saigon became a powerful tool for political activism, and a vehicle for mobilizing and unleashing popular forces. The manuscript covers the evolution of Vietnamese journalism in colonial Saigon from its inception (before 1916) to its transformation beginning in 1930, with the impact of the Great Depression on the one hand and the onset of mass protest movements on the other. Inspired by Habermas, the author argues that what contemporary Vietnamese called the \"newspaper village\" journalism created an unprecedented public sphere in which all sorts of issues could be and were debated. He also traces its gradual shift from a forum for advocacy and debate to a vehicle for popular mobilization, as many of those who became journalists saw newspapers more as vehicles for the expression of opinions than for the dissemination of information. By looking at the links between colonial capitalism and new possibilities for self-expression and nationalism, Peycam illuminates the role of the colonial state in setting the parameters for journalistic activities, subsidizing those it wished to use as its propaganda instrument and fighting those it deemed inimical to its interests.\"--Publisher's description.
Cultural Renewal in Cambodia
2020
This book narrates the establishment of a cultural project in post-war Cambodia. It depicts a country at the crossroads of conflicting imaginaries, and shows, through the Centre for Khmer Studies' story, how the neoliberal agenda of 'northern' academic institutions effectively constrain alternative 'southern' visions of development.
Sketching an Institutional History of Academic Knowledge Production in Cambodia (1863-2009) — Part 1
2010
This paper focuses on the institutional mode of academic knowledge production in Cambodia since the beginning of the colonial period. It addresses the importance of French official orientalism represented by the Ecole Française d'Extrême-Orient and its role in constructing a reified narrative of the nation state of Cambodia centred on the Angkorian \"golden age\" while orientating intellectual \"modernization\" through the renovation of Buddhism. This top-down approach was pursued by the successive post-independence regimes — to the exclusion of the Khmer Rouge who systematically destroyed Cambodia's intellectual and cultural life. In contradiction with state initiatives, a few researchers — mostly French and Cambodians — chose to orientate their research toward ethnographically relevant subjects, taking Cambodian society as principal agent of cultural and historical meaning. This trend, referred to as \"Khmer studies\", found its programmatic autonomy among exiled Cambodian intellectuals in the 1980s, paving the way for grass-root initiatives developed in Cambodia in the wake of its reopening in the 1990s.
Journal Article
Citizens, Civil Society and Heritage-Making in Asia
by
Hui, Yew-Foong
,
Hsiao, Hsin-Huang Michael
,
Peycam, Philippe
in
Anthropology
,
Asia
,
Asia—Civilization
2017
This volume is based on papers from the second in a series of three conferences that deal with the multi-scalar processes of heritage-making, ranging from the local to the national and international levels, involving different players with different degrees of agency and interests. These players include citizens and civil society, the state, and international organizations and actors. The current volume focuses on the role of citizens and civil society in the politics of heritage-making, looking at how these players at the grass-roots level make sense of the past in the present. Who are these local players that seek to define the meaning of heritage in their everyday lives? How do they negotiate with the state, or contest the influence of the state, in determining what their heritage is? These and other questions will be taken up in various Asian contexts in this volume to foreground the local dynamics of heritage politics.