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"Qadir, Ali"
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Editorial: Mysticism Reloaded
Studies of mysticism have been in a state of turmoil for years [...]
Journal Article
Symbols and Myth-Making in Modernity: Deep Culture in Modern Art and Action
Why do people queue up and break the bank to watch fantasy movies? Why do some fictional characters and mythical creatures strangely arrest our mind and senses? Why do some images and tales affect us so deeply? From mystical heroic journeys to uncanny images and invincible goddesses, 'Symbols and Myth-Making in Modernity' investigates the metaphoric power of symbols in human imagination today and in the past. The book traces how ever-present symbols in cultures and rituals across the world, as well as in masterpieces of Renaissance, Sufi poetry and Finnish 'Kalevala' myths, erupt in popular culture today, including in cinema, books, visual art, music and politics. The authors develop a phenomenological theory of deep culture that nourishes human perception of reality through multivalent symbols and myths, in which art and rituals occur as liminal spaces of symbol-making. Drawing on examples from the Hobbit and Avengers, street art, politics, and work of acclaimed modern artists, the book describes how deep culture can be seen as a symbolic map of modern mythology. Dismantling literalism and disturbing our view of the world, at each step the book unpacks how symbols play out in the modern world and the work they do in transforming the self.
eBook
The effect of retailer CSR and consumer environmental responsibility on green consumption behaviors: mediation of environmental concern and customer trust
PurposeGrowing environmental issues worldwide need the engagement of all stakeholders to compliance with the decisions of global leaders made at COP21 and COP26. In this regard, the present study looks at the influence of retailer social responsibility and consumer environmental responsibility by reinforcing consumer’s green consumption behaviors. Similarly, the proposed study incorporates the mediating role of customer trust and environmental concern to understand whether retailer corporate social responsibility and consumer environmental responsibility strengthen green consumption behavior.Design/methodology/approachMultiple hypotheses have been developed in light of the theoretical analysis of the available literature. The information was gathered through a survey method. A web-based portal was used to administer the survey, and 340 useable responses were processed by SPSS 23.0 and AMOS 23.0 for experiential analysis. First, the validity and reliability were evaluated. The authors then tested potential relationships using structural equation modeling.FindingsSurvey data analyzed using the SEM approach reveal that consumer environmental responsibility and retailer CSR does not drive green consumption behavior directly. However, green concern and consumer trust mediates the relation of consumer environmental responsibility and retailer CSR towards green consumption behavior. Another mediating path was also tested through environmental responsibility and green concern among retailer's CSR and green consumption behavior. The outcomes of this path are also significant.Practical implicationsThe study holds promising implications for green consumption behaviors. The following can be achieved by implementing more sustainable supply chain strategies, such as lowering carbon footprint, purchasing eco-friendly goods and supporting environmental causes through retailers and consumers as well.Originality/valueThis study investigated the joint contribution of retailer CSR and environmental responsibility to green consumption for the first time. The work strengthens the body of knowledge in the field of managerial decision-making and creates new directions for scholarly investigation.
Journal Article
De-Mystifying Mysticism: A Critical Realist Perspective on Ambivalences in the Study of Mysticism
The study of mysticism has been at an impasse for many years, wavering between naïve realism around a common core hypothesis and critical questioning of the category of mysticism and its imposition. In this article, we review key 20th century developments in the study of mysticism to understand why the term was largely abandoned and unpack the contours of this impasse. Specifically, we probe the literature to ask (i) how has mysticism been defined and (ii) who counts as a mystic? Our primary data are key pieces of scholarly literature on mysticism, including interdisciplinary studies and disciplinary literature from religious studies, history, philosophy, sociology, anthropology, and psychology. This review draws on a metatheoretic perspective of critical realism and is not meant to be comprehensive but rather analytical, seeking to identify patterns in scholarship. We find that each question is answered by studies along an axis, wavering between two ideal–typical poles. On the first question, we find scholarship ranging along an axis of essence between extreme poles of a reified vs. relativized substance of mysticism. On the second question, we find studies on an axis of access, varying between a rarified concept of mystical elites and a laified concept of mystical knowledge open to all. Putting studies along these axes yields a definitional space of mysticism that is compatible with critical realism and allows for the general study of mysticism to continue in a more nuanced, post-critique way. We also find that the category of experience lies at the origin or intersection point of both axes, and is a source of many problems in the general study of mysticism.
Journal Article
Symbols and Myth-Making in Modernity
'Symbols and Myth-Making in Modernity' unpacks the deep culture that nourishes human perception of reality through symbols. From ancient, mythical creatures and rites through Renaissance masterpieces to cinema, religion and art, the book illustrates how ever-present symbols erupt in popular culture today and what work they do in transforming self and society.
eBook
Doors to the Imaginal: Implications of Sunni Islam’s Persecution of the Ahmadi “Heresy”
This article focuses on the implications of Sunni persecution of Ahmadiyyat by analyzing texts by the movement’s founder, Mirza Ghulam Ahmad, to identify the epistemological basis of his claims to prophecy in 19th century India. Rather than situating the claims within an Arabist, juridico-theological lineage, as is normally done, the analysis emphasizes their points of convergence with Persianate, Illuminationist theosophy of the 12th century mystic, Suhravardi. This convergence rests on acknowledging the existence of an intermediate cosmological realm that Henry Corbin termed the mundus imaginalis, which can be accessed by the subtle imagination of spiritual adepts and prophets. Situating Ahmadiyyat within the Persianate theosophical tradition sheds new light on the community’s persecution. In declaring Ahmadiyyat as “heresy,” and in Sunnism’s symbolic violence against Ahmadiyyat, the theosophical features of Ahmad’s thought have also been marginalized. Consequently, Sunni Muslims around the world are excluding Muslim access to the imaginal realm. The conclusion points out how other communities have faced and are facing similar exclusion on similar grounds, and argues for further investigation into the axiom that exclusion of the imaginal is a feature of modernity.
Journal Article
Negotiations of Science and Religion in Nordic Institutions: An Ethnographic Approach
This article explores how two seemingly contradictory global trends—scientific rationality and religious expressiveness—intersect and are negotiated in people’s lives in Nordic countries. We focus on Finland and Sweden, both countries with reputations of being highly secular and modernized welfare states. The article draws on our multi-sited ethnography in Finland and Sweden, including interviews with health practitioners, academics, and students identifying as Lutheran, Orthodox, Muslim, or anthroposophic. Building on new institutionalist World Society Theory, the article asks whether individuals perceive any conflict at the intersection of “science” and “religion”, and how they negotiate such a relationship while working or studying in universities and health clinics, prime sites of global secularism and scientific rationality. Our findings attest to people’s creative artistry while managing their religious identifications in a secular, Nordic, organizational culture in which religion is often constructed as old-fashioned or irrelevant. We identify and discuss three widespread modes of negotiation by which people discursively manage and account for the relationship between science and religion in their working space: segregation, estrangement, and incorporation. Such surprising similarities point to the effects of global institutionalized secularism and scientific rationality that shape the negotiation of people’s religious and spiritual identities, while also illustrating how local context must be factored into future, empirical research on discourses of science and religion.
Journal Article
Deep Culture and the Mystical Agency of Mary in Eastern Christianity
The Virgin Mother Mary has always been venerated in Eastern Christianity far beyond her scriptural role. In this paper, we propose a symbolic framework of deep culture and apply it to understanding the prominence of Mary and the manner in which she plays a role in people’s lives through a bewildering variety of Marian icons. The framework begins with a mystical/esoteric perspective to appreciate Mary as a symbol that is multivalent, irreplaceable, archetypal, interior, and manifest yet hidden. We analyze images and stories of five highly venerated icons in Greece, Russia, Finland, and amongst diasporic Orthodox Churches, as well as associated hymns. Our analysis reveals that Mary’s significance for Orthodox faithful is best understood in her role as symbolic doorway to mystical religiosity. This role is highly agentic, although not in the sense in which agency is typically—exoterically—understood as analytical and external, but rather as esoterically affective and internally transformative. We show how a deep culture framework adds to our knowledge of Mary in Orthodox Christianity and how it can be used to examine similar figures in other contemporary and historical religious traditions.
Journal Article
First molecular identification and phylogenetic tree of Petasiger exaeretus Dietz, 1909 (Digenea: Echinostomatidae) from an intermediate host Radix auricularia (L., 1758) in Greater Zab river, Iraq
(Linnaeus, 1758) is a freshwater gastropod belongs to the Lymnaeidae (pond snails) family which act as intermediate hosts or vectors of various parasitic flukes. No study has yet been undertaken on the prevalence of
spp. infection in
. Species of
(Dietz, 1909) are a cosmopolitan parasite that utilize snails as the first intermediate host, with vertebrates like amphibians larvae and fish as the second intermediate host, followed by fish-eating birds. The current paper is considered to be the first report of
parasitized
in Iraq, which is supported with molecular and phylogenetic analysis.
Freshwater snails
were collected during October 2016 - September 2017 from different locations of Sufaia village on the Greater Zab river, Erbil province, Iraq.
A total of 307 freshwater snails
were collected, only five of them were infected with a prevalence of
(1.62%).
The current study agrees with the opinion of Selbach, Soldánová (26), which suggested the possibility of a much higher morphological diversity within
species, based on the number of described cercariae, compared with adult forms.It is clear that
specimens have often been erroneously designated as
by many authors (Našincová et al., 1994). Certain morphological similarities and dissimilarities between
and
can be detected: the pear-shaped body resembles
, whereas,
have an elongated body.
Journal Article