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"Rollin, Bernard E"
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The unheeded cry : animal consciousness, animal pain, and science
This work evaluates the stance of animal-using scientists in the positivist tradition. It shows how this stance leads to the denial of the existence of animal consciousness and pain, and shows how this denial must be changed if science is to be both coherent and morally responsible.
Book
Ethical and Societal Issues Occasioned by Xenotransplantation
There are three sorts of issues associated with genetic engineering and, by implication, with xenotransplantation. These are dangers associated with the technology, animal welfare issues, and the claim that genetic engineering represents a technology that humans should not embark upon. Using the hearts of pigs for humans in need of transplants has been a major issue in xenotransplantation. There are dangers associated with such use, such as immunological rejection of the organ, endogenous viruses infecting the recipients, and issues of privacy. In addition, the issue of fair distribution of organs arises. Animal welfare issues also arise, most notably the living conditions of the donor animals, issues notably present in confinement agriculture. A major issue emerges from animals’ being kept under conditions that fail to meet the needs dictated by the animals’ biological and psychological natures. Xenotransplantation animals will be kept under deprived laboratory conditions that similarly fail to meet the animals’ natures. This is a significant concern for society in general. There are also issues of “bad ethics” arising from scientists’ disavowal of ethical concerns in science. This in turn, coupled with societal ignorance of science, creates a climate for proliferation of religious and other non-rational concerns, such as the claim that xenotransplantation violates God’s will. These spurious concerns can only be ameliorated when public understanding of science improves, and scientific understanding of ethics increases.
Journal Article
“We Always Hurt the Things We Love”—Unnoticed Abuse of Companion Animals
Despite the fact that companion animals enjoy the status of “members of the family” in contemporary society, there are numerous diseases affecting the longevity of these animals and their quality of life. Some of the most pervasive and damaging problems accrue to pedigreed animals whose genetic lines contain many major and severe diseases which are detrimental to both the quality and length of life. If one considers the most popular dog breeds in the United States, the top 10 include the Labrador Retriever, German Shepherd, Golden Retriever, French Bulldog, Beagle, Poodle, Rottweiler, Yorkshire Terrier, and German Shorthaired Pointer. Some idea of the pervasiveness of genetic defects across breeds can be gleaned from a recent book detailing genetic predisposition to disease. The book contains 93 pages of references. The list of diseases for the most popular dog, the Labrador Retriever, is 6.25 pages long. Yet, despite the tragic consequences of such diseases in animals regarded as beloved family members, breed standards associated with these diseases remain unchanged. This represents a major tragedy to which insufficient attention is paid. The point of this paper is to show that even as dogs have increasingly become viewed as “members of the family”, this status is belied by the proliferation of genetic diseases perpetuated by breed standards.
Journal Article
Animal Rights as a Mainstream Phenomenon
Businesses and professions must stay in accord with social ethics, or risk losing their autonomy.A major social ethical issue that has emerged in the past four decades is the treatment of animals in various areas of human use. Society's moral concern has outgrown the traditional ethic of animal cruelty that began in biblical times and is encoded in the laws of all civilized societies. There are five major reasons for this new social concern, most importantly, the replacement of husbandry-based agriculture with industrial agriculture. This loss of husbandry to industry has threatened the traditional fair contract between humans and animals, and resulted in significant amounts of animal suffering arising on four different fronts. Because such suffering is not occasioned by cruelty, a new ethic for animals was required to express social concerns. Since ethics proceed from preexisting ethics rather than ex nihilo, society has looked to its ethic for humans, appropriately modified, to find moral categories applicable to animals. This concept of legally encoded rights for animals has emerged as a plausible vehicle for reform.
Journal Article
Putting the horse before Descartes
When philosopher Bernard Rollin was six years old, he visited an animal shelter and was told about unwanted dogs being put to sleep. The event shaped his moral outlook and initiated his concern for how animals were treated. In his irreverent memoir,Putting the Horse before Descartes, Rollin provides an account of how he came to educate himself and others about the ethical treatment of animals and work toward improvements in animal welfare.
Rollin describes, in witty, often disarming detail, how he became an outspoken critic of how animals were being treated in veterinary and medical schools as well as in research labs.Putting the Horse before Descartesshowcases the passionate animal advocate at his best. He recalls teaching veterinary students about ethical issues. He also recalls face-offs with ranchers and cowboys about branding methods and roping competitions in rodeos. In addition, he describes his work to legally mandate more humane conditions for agricultural and laboratory animals. As public concern about animal welfare and the safety of the food supply heighten, Rollin carries on this work all over the world-in classrooms, lecture halls and legislatures, meetings of agricultural associations and industrial settings, as well as in print.
Putting the Horse before Descartes, ultimately, is more than a memoir. Rollin offers a wide-ranging discussion of ethical issues in many settings and he testifies to the myriad ways that people of good conscience accept their ethical responsibility in regard to animals.
eBook
Progress and Absurdity in Animal Ethics
The development of animal ethics has been characterized by both progress and absurdity. More activity in animal welfare has occurred in the past 50 years than in the previous 500, with large numbers of legislative actions supplanting the lone anti-cruelty laws. Nonetheless, there remains a tendency to confuse animal ethics with human ethics. I found this to be the case when my colleagues and I were drafting federal law requiring control of pain in invasive research. The history of animal ethics vacillates between Descartes’ denial of thought and feeling in animals and British empiricism, including the great skeptic David Hume, who affirmed in no uncertain terms the existence of animal mind. This approach was continued in British empiricism, culminating in the work of Charles Darwin. But despite Darwinian domination of biology and psychology, psychology was captured by denial of mind and consciousness by JB Watson, father of behaviorism. Denial of thought and feeling in animals continued in 20th century science and medicine while society in general became ever more firm in asserting their existence.
Journal Article
Antibiotic Use and the Demise of Husbandry
Numerous ethical issues have emerged from the industrialization of animal agriculture. Those issues ultimately rest in large measure upon overuse of antibiotics. How this has occurred is discussed in detail in this paper.
Journal Article