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12 result(s) for "Rowlands, Mark, author"
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Externalism
The externalist conception of the mind was one of the most significant developments in the philosophy of mind in the second half of the twentieth century. Despite its central importance, however, most recent work on externalism has been very technical, often making the basic ideas and principles difficult for students to grasp. As well, comparatively little work has been done to situate externalism in the history of philosophy, in either analytic and continental traditions. Mark Rowlands remedies both these problems, presenting a clear and accessible introduction to externalism that is grounded in wider developments in the history of philosophy. Rowlands discusses Sartre's radical reversal of idealism and the Husserlian views that prompted it; Wittgenstein's attack on the assimilation of meaning and understanding to an inner process; Putnam's and Burge's thought experiments and the externalism about content to which those experiments gave rise; the scope and limits of content externalism; and the extension of externalism to consciousness.
The philosopher and the wolf : lessons from the wild on love, death and happiness
This text charts the relationship between Mark Rowlands, a restless philosopher, & Brenin, his well-travelled wolf. Far more than just an exotic pet, Brenin exerted an immense influence on Rowlands as both a person & as a philosopher. He led Rowlands to re-evaluate his attitude to love, happiness, mortality, nature & death.
Fame
Once a title held only by a privileged few, fame went hand-in-hand with respect and hard work. To be famous meant that you had achieved something noteworthy, or had an exceptional talent. But things have changed, as demonstrated by the number of singularly untalented people who are currently famous. Why has there been such a shift in our notion of fame and why has the desire for fame become such a powerful motivation for so many people? Mark Rowlands brings his philosophical expertise to bear on our concept of fame and explores the reasons behind its radical transformation. To understand this \"new variant fame\", Rowlands argues, we must engage in an extensive philosophical excavation that takes us back to a dispute that began in fourth-century BC Athens. Rowlands reveals that our presentday notion of fame and the extremes that accompany it are symptoms of a significant cultural change: the decline of Enlightenment ideas has seen individualism eclipse objectivism about value, so much so that what characterizes Western society today is its constitutional inability to distinguish quality from bullshit. This, argues Rowlands, is the predicament in which we find ourselves today and which explains how fame can now be unconnected with any discernible distinction: we have lost any grip on the idea that there might be objective standards of evaluation even for some of the most important choices we make. A fascinating mix of amusing anecdote and serious philosophical reflection, Fame presents us with a new way of looking at and understanding fame as we now know it, one that shows us how and why we have become the fame-hungry people we are today. It is a book written for anyone who has wondered how the world could ever have turned out like this.
The happiness of dogs : why the unexamined life is most worth living
If a dog could write a book of philosophy, what would it contain? If you have spent part of your life with a dog, you may find certain questions popping, unbidden, into your mind. Is my dog living a fulfilled life? Is my dog a good dog? Does my dog love me? This, however only scratches the surface of a canine philosophy. Drawing on his life lived with dogs (two German shepherds, the amiable Hugo and his dark twin Shadow; Brenin, a wolf hybrid, and Tess his wolf dog daughter; and Nina, a German shepherd/malamute mix), on the ideas of philosophers from Socrates to Hume and Sartre, and on the cutting edge psychology of canine cognition, philosopher Mark Rowlands explores the way dogs experience the world to bring us closer to an understanding of ourselves.
The new science of the mind : from extended mind to embodied phenomenology
An investigation into the conceptual foundations of a new way of thinking about the mind that does not locate all cognition \"in the head.\" There is a new way of thinking about the mind that does not locate mental processes exclusively \"in the head.\" Some think that this expanded conception of the mind will be the basis of a new science of the mind.
Externalism
It is commonly held that our thoughts, beliefs, desires and feelings - the mental phenomena that we instantiate - are constituted by states and processes that occur inside our head. The view known as externalism, however, denies that mental phenomena are internal in this sense. The mind is not purely in the head. Mental phenomena are hybrid entities that straddle both internal state and processes and things occurring in the outside world. The development of externalist conceptions of the mind is one of the most controversial, and arguably one of the most important, developments in the philosophy of mind in the second half of the twentieth century. Yet, despite its significance most recent work on externalism has been highly technical, clouding its basic ideas and principles. Moreover, very little work has been done to locate externalism within philosophical developments in both analytic and continental traditions. In this book, Mark Rowlands aims to remedy both these problems and present for the reader a clear and accessible introduction to the subject grounded in wider developments in the history of philosophy. Rowlands shows that externalism has significant and respectable historical roots that make it much more important than a specific eruption that occurred in late twentieth-century analytic philosophy.
Body language : representation in action
An argument that activity provides a useful template for thinking about representation and that deeds are themselves representational: our representing of the world consists, in part, in certain sorts of deeds that we perform in the world.