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This collection focuses on difficult memories and diverse identities related to conflicts and localized politics of memories. It brings together methodological discussions from oral history research, cultural memory studies and the study of contemporary protest movements.

This collection focuses on difficult memories and diverse identities related to conflicts and localized politics of memories. The contemporary and history-oriented case studies discuss politicized memories and pasts, the frictions of justice and reconciliation, and the diversity and fragmentation of difficult memories. Friction, Fragmentation, and Diversity: Localized Politics of European Memories brings together methodological discussions from oral history research, cultural memory studies and the study of contemporary protest movements. The politicization of memories is analyzed in various contexts, ranging from everyday interaction and diverse cultural representations to politics of the archive and politics as legal processes. The politicization of memories takes place on multiple analytical levels: those inherent to the sources; the ways in which the collections are utilized, archived, or presented; and in the re-evaluation of existing research.

During the past four decades memory has probably become the most influential and widely adopted term to describe the complex of temporal, ethical, aesthetic, intellectual, material, and political manifestations and uses of the past in present. This collection focuses on localized politics of memories in various European contexts. It will attend to diverse memories related to the historical events and time periods in Estonia, Russia, Latvia, Finland, Germany, and Turkey by focusing on the interplay, tension, and negotiation between various scales of memory (see De Cesari & Rigney 2014).

This article discusses irony, parody, and satire in the oral-literary tradition of Finnish working-class youth during the first decades of the twentieth century. The most important research material is Valistaja (The Enlightener, 1914–1925), a handwritten newspaper produced by young working-class people in the industrial town of Karkkila in southern Finland. This research material provides examples of different kinds of parody: ideological parody is directed against both political opponents and the texts representing their ideology; generic parody involves playing with linguistic norms and generic conventions. Parody and satire provided means for exposing the cruelty and cowardice of the anti-Bolshevik Whites, the hypocrisy of the Church, and the conservatism of the older generation of workers. The ironic expressions reflect the experiences and tensions among groups of young people in Karkkila.